Highlights of 150 Years
For decades, an Archives group has preserved and documented the daily life of this congregation so that we can learn from those who have gone before.
In 1993, as part of the congregation’s celebration of 125 years, Betty Koop Gorshe and others authored Unitarian Church, Davenport, Iowa: For 125 Years, A Place to Grow. Organized around the tenure of each settled and interim minister, this highly readable book is chock full of information and stories about the people who began, led, and nurtured this congregation. Descriptions of disagreements are included, as well.
Ten years later, Bits and Pieces: A Collection of Stories About the Unitarian Church, Davenport, Celebrating 135 Years in 2003, brought the congregation’s history up‑to‑date.
During the 2017-2018 program year, our congregation celebrates its 150th Anniversary. Rather than publish a third volume of stories, each Sunday we are featuring two highlights based on these books and the work of the Archives group. This web page is updated at the end of each month.
In 1993, as part of the congregation’s celebration of 125 years, Betty Koop Gorshe and others authored Unitarian Church, Davenport, Iowa: For 125 Years, A Place to Grow. Organized around the tenure of each settled and interim minister, this highly readable book is chock full of information and stories about the people who began, led, and nurtured this congregation. Descriptions of disagreements are included, as well.
Ten years later, Bits and Pieces: A Collection of Stories About the Unitarian Church, Davenport, Celebrating 135 Years in 2003, brought the congregation’s history up‑to‑date.
During the 2017-2018 program year, our congregation celebrates its 150th Anniversary. Rather than publish a third volume of stories, each Sunday we are featuring two highlights based on these books and the work of the Archives group. This web page is updated at the end of each month.
Stories about traditions and celebrations Just added!
Thank you to Netsanet Kantner, Barb Johnson Thompson, Cate Chenus, and Ann Hailey for these stories.
Two Key Traditions of Unitarian Universalism
Remember
Calling the settled Minister is a key tradition of Unitarian Universalism. This rather quaint term speaks to the hoped‑for matching of a Minister and Congregation during the search process, in which both the Minister and the Congregants feel an internal call of rightness. Rev. Wolin states, “I am called to be the Minister to the entire Congregation. I work collaboratively with the Board, Teams, and Committees to help fulfill the Vision and Mission of this Congregation. Deeper than only congregants, I am called to share our values with the larger community.”
Shared ministry is another key tradition, not unique to our faith, but highly valued. In the words of Rev. James Luther Adams,
The goal [of a free church] is the prophethood and priesthood of all believers, the one for the liberty of prophesying, the other for the ministry of healing.
With shared ministry, every congregant has a ministry to share, and the responsibility for ministry is shared by all. Rev. Wolin states, “Ministry is an active creation by all who are involved.” By engaging, we are transformed.
Relational theology explores how we interact with each other as a theology in itself. One aspect of this theology is discussion and conversation in which we are open to learning and change. Our Pastoral Care Associates team is a beautiful example of shared ministry, but any work we do for others can be part of our ministry.
Reflect
Reflect upon #591, Singing the Living Tradition: I Call that Church Free, by Rev. James Luther Adams.
Re-dedicate
In what ways do I share my gifts within our congregation and with the larger community?
Calling the settled Minister is a key tradition of Unitarian Universalism. This rather quaint term speaks to the hoped‑for matching of a Minister and Congregation during the search process, in which both the Minister and the Congregants feel an internal call of rightness. Rev. Wolin states, “I am called to be the Minister to the entire Congregation. I work collaboratively with the Board, Teams, and Committees to help fulfill the Vision and Mission of this Congregation. Deeper than only congregants, I am called to share our values with the larger community.”
Shared ministry is another key tradition, not unique to our faith, but highly valued. In the words of Rev. James Luther Adams,
The goal [of a free church] is the prophethood and priesthood of all believers, the one for the liberty of prophesying, the other for the ministry of healing.
With shared ministry, every congregant has a ministry to share, and the responsibility for ministry is shared by all. Rev. Wolin states, “Ministry is an active creation by all who are involved.” By engaging, we are transformed.
Relational theology explores how we interact with each other as a theology in itself. One aspect of this theology is discussion and conversation in which we are open to learning and change. Our Pastoral Care Associates team is a beautiful example of shared ministry, but any work we do for others can be part of our ministry.
Reflect
Reflect upon #591, Singing the Living Tradition: I Call that Church Free, by Rev. James Luther Adams.
Re-dedicate
In what ways do I share my gifts within our congregation and with the larger community?
Rev. Jay Wolin: Call to the Congregation
In July 2017, as we opened the 150th anniversary celebratory year, Rev. Jay Wolin inspired us with these words:
Remember
Remember what it was that drew you to the Congregation. Remember the friends you have made and maybe even lost. Remember the programming that we offered and how it impacted you.
Reflect
Reflect on how you have changed as a person due to your experience at the Congregation and due to relationships you found and built at the Congregation. Reflect on how far we have come and where we are and what still needs to be accomplished to fulfill our mission and vision.
Re-dedicate
Then I ask you to think about how you can rededicate yourself to Congregation Life. What new relationships can you build to welcome those who are just now walking in the door? What new ideas are you excited to explore? What actions can you take as part of the Congregation to make the world more just? What gifts can you offer to help the Congregation continue to make an impact on people’s lives and in the community? We are only vibrant if our Congregants are vibrant. Please consider how you can volunteer to help us live into our potential as a Congregation and as human beings.
Remember
Remember what it was that drew you to the Congregation. Remember the friends you have made and maybe even lost. Remember the programming that we offered and how it impacted you.
Reflect
Reflect on how you have changed as a person due to your experience at the Congregation and due to relationships you found and built at the Congregation. Reflect on how far we have come and where we are and what still needs to be accomplished to fulfill our mission and vision.
Re-dedicate
Then I ask you to think about how you can rededicate yourself to Congregation Life. What new relationships can you build to welcome those who are just now walking in the door? What new ideas are you excited to explore? What actions can you take as part of the Congregation to make the world more just? What gifts can you offer to help the Congregation continue to make an impact on people’s lives and in the community? We are only vibrant if our Congregants are vibrant. Please consider how you can volunteer to help us live into our potential as a Congregation and as human beings.
UUCqc Banner
Remember
Barb Robinson envisioned a colorful UUCQC banner composed of bright colors on a deep black background. When Allen Bertsche designed the flaming chalice logo that our congregation adopted, the vision and design took form in our current banner.
Barb teamed with Judy Kasper for the project. Shopping commenced to gather fabrics in both the Quad Cities and Tucson. The challenge was to locate fabric that matched Allen's design and was of differing textures for the chalice and lettering designating our congregation and location. With materials in hand, the two seamstresses retired to Barb's basement sewing room to bring the vision and design to life. Many pieces were cut from the slippery fabric, and miles of black thread flew through the sewing machine in appliquéing the vibrant colors of the chalice onto the dark background. Our banner emerged.
The fabric art stands beside the lectern today. It also travels, having represented our congregation at MidAmerica Regional meetings and the Prairie Star District meeting where a mishap (now repaired) caused a tear at the top of the banner. The artwork also identifies us at General Assembly where Allen and Laurie Bertsche carried the banner inspired by Allen's design at the 2016 meeting in Columbus, Ohio.
Thank you to Barbara Robinson for the above information.
Reflect
Reflect on the beautiful setting of our building and the art inside created for us.
Re-dedicate
Re-dedicate ourselves to appreciation of the gifts surrounding us.
Barb Robinson envisioned a colorful UUCQC banner composed of bright colors on a deep black background. When Allen Bertsche designed the flaming chalice logo that our congregation adopted, the vision and design took form in our current banner.
Barb teamed with Judy Kasper for the project. Shopping commenced to gather fabrics in both the Quad Cities and Tucson. The challenge was to locate fabric that matched Allen's design and was of differing textures for the chalice and lettering designating our congregation and location. With materials in hand, the two seamstresses retired to Barb's basement sewing room to bring the vision and design to life. Many pieces were cut from the slippery fabric, and miles of black thread flew through the sewing machine in appliquéing the vibrant colors of the chalice onto the dark background. Our banner emerged.
The fabric art stands beside the lectern today. It also travels, having represented our congregation at MidAmerica Regional meetings and the Prairie Star District meeting where a mishap (now repaired) caused a tear at the top of the banner. The artwork also identifies us at General Assembly where Allen and Laurie Bertsche carried the banner inspired by Allen's design at the 2016 meeting in Columbus, Ohio.
Thank you to Barbara Robinson for the above information.
Reflect
Reflect on the beautiful setting of our building and the art inside created for us.
Re-dedicate
Re-dedicate ourselves to appreciation of the gifts surrounding us.
Chalice: Two Works of Art
Remember
In 2013 our children and youth created a piece of art to brighten the sanctuary. The project goals were:
Becky Nakashima Brooke conceived the idea of a three‑dimensional wooden piece; Dane and Sarah Moulton designed the overall structure. The artists designed and painted their own individual pieces which were assembled into the symbol of our Unitarian Universalist faith community, the chalice, as well as our "beacon on the hill."
This collage shares wall space with another interpretation of the chalice: our congregational banner. Cathy Weideman writes: The banner is a lovely, elegant, satin and velvet chalice, hand made by adult members. In contrast and equally beautiful, the wooden collage is a very modern take on our church, abstract, geometric; each child has painted a wooden piece a color of their own, and the spiky chalice in front that looks very much like a child figure is as exuberant as the banner is powerful. The differences between the two are so meaningful and reveal that our Congregation loves the young and the mature, sees beauty in cloth and wood, embraces grace and energy. I love it when they are present together.
Reflect
Sarah Moulton, then Director of Religious Education, reflected, “This piece of art represents our children as vibrant members of our community who are creating their own unique and colorful generation of Unitarian Universalists.”
Re-dedicate
We continue to interweave our beliefs and our lives in this, our beloved Congregation.
In 2013 our children and youth created a piece of art to brighten the sanctuary. The project goals were:
- Children and youth would be able to include their own artistic vision and showcase their fun, colorful, and unique personalities
- The art work would represent the importance of the children's presence in our congregational community
Becky Nakashima Brooke conceived the idea of a three‑dimensional wooden piece; Dane and Sarah Moulton designed the overall structure. The artists designed and painted their own individual pieces which were assembled into the symbol of our Unitarian Universalist faith community, the chalice, as well as our "beacon on the hill."
This collage shares wall space with another interpretation of the chalice: our congregational banner. Cathy Weideman writes: The banner is a lovely, elegant, satin and velvet chalice, hand made by adult members. In contrast and equally beautiful, the wooden collage is a very modern take on our church, abstract, geometric; each child has painted a wooden piece a color of their own, and the spiky chalice in front that looks very much like a child figure is as exuberant as the banner is powerful. The differences between the two are so meaningful and reveal that our Congregation loves the young and the mature, sees beauty in cloth and wood, embraces grace and energy. I love it when they are present together.
Reflect
Sarah Moulton, then Director of Religious Education, reflected, “This piece of art represents our children as vibrant members of our community who are creating their own unique and colorful generation of Unitarian Universalists.”
Re-dedicate
We continue to interweave our beliefs and our lives in this, our beloved Congregation.
A Beautiful Word in Every Language
Remember
Inside the Sanctuary double doors, just to the right as we enter, hangs a colorful needlework piece with the word Freedom in seven languages. A gift from Lorraine Decker in 1990, Lorraine said it represents what the congregation means to her.
Netsanet Kantner, whose name is Freedom in the Amharic language, reflects:
To me, freedom means believing in yourself and not letting others boss you around. Also, it means not being ashamed of who you are or where you came from. Freedom means being who you want to be and not what everyone else wants you to be. And not letting people make you feel less special, because we are all special in our own ways.
The UU church welcomes everyone and makes everyone feel special. It lets everyone be free and pushes us to a better future. The Religious Education classes teach us about other cultures and other religions so we can understand how other people see the world. That is what I think freedom means.
Thank you to the Archives Committee for information about the needlework.
Reflect
In what ways do I grant myself the freedom of being who I want to be? Do I extend this same freedom to others and support them in being who they are?
Re-dedicate
How can I support both our Children/Youth Religious Education and Adult Education programs?
Inside the Sanctuary double doors, just to the right as we enter, hangs a colorful needlework piece with the word Freedom in seven languages. A gift from Lorraine Decker in 1990, Lorraine said it represents what the congregation means to her.
Netsanet Kantner, whose name is Freedom in the Amharic language, reflects:
To me, freedom means believing in yourself and not letting others boss you around. Also, it means not being ashamed of who you are or where you came from. Freedom means being who you want to be and not what everyone else wants you to be. And not letting people make you feel less special, because we are all special in our own ways.
The UU church welcomes everyone and makes everyone feel special. It lets everyone be free and pushes us to a better future. The Religious Education classes teach us about other cultures and other religions so we can understand how other people see the world. That is what I think freedom means.
Thank you to the Archives Committee for information about the needlework.
Reflect
In what ways do I grant myself the freedom of being who I want to be? Do I extend this same freedom to others and support them in being who they are?
Re-dedicate
How can I support both our Children/Youth Religious Education and Adult Education programs?
Dedication of the second building, 30 January 1898
Remember
The dedication of the Parish Building of the First Unitarian Society, 10th and Perry Streets, extended from Sunday through Wednesday with a series of afternoon and evening addresses, sermons, presentations of papers, discussions, singing and music, a meeting of Trustees, a supper followed by Toasts and Ceremonies, the lighting of a fire in the social hall fireplace, and a dedication of Unity Hall to its Cultured Uses by Rev. Jenkin Lloyd Jones of Chicago and an uncle of Frank Lloyd Wright.
Rev. James Vila Blake, also of Chicago, delivered the opening address on Sunday evening; he is known to us as the author of Love is the spirit of this church, and service is its law. Rev. Ida Hultin of Moline closed the Sunday evening service with an extempore talk based on words of the second speaker Rev. F. L. Hosmer of St. Louis.
Other speakers and guests traveled from Cedar Rapids, Decorah, Geneseo, and Chicago, and included at least two other women ministers. The local newspaper covered the event in some detail.
Reflect
At the dedication of Unity Hall, Rev. Eleanor Gordon reflected: The society was now to face and answer the question, ‘What will this new church count for in this community?’ . . . It must be filled with the spirit of love and good fellowship; must dispense peace, comfort and joy.
Thank you to the Archives Committee for the above information.
Re-dedicate
How does our congregation count today, in our times?
The dedication of the Parish Building of the First Unitarian Society, 10th and Perry Streets, extended from Sunday through Wednesday with a series of afternoon and evening addresses, sermons, presentations of papers, discussions, singing and music, a meeting of Trustees, a supper followed by Toasts and Ceremonies, the lighting of a fire in the social hall fireplace, and a dedication of Unity Hall to its Cultured Uses by Rev. Jenkin Lloyd Jones of Chicago and an uncle of Frank Lloyd Wright.
Rev. James Vila Blake, also of Chicago, delivered the opening address on Sunday evening; he is known to us as the author of Love is the spirit of this church, and service is its law. Rev. Ida Hultin of Moline closed the Sunday evening service with an extempore talk based on words of the second speaker Rev. F. L. Hosmer of St. Louis.
Other speakers and guests traveled from Cedar Rapids, Decorah, Geneseo, and Chicago, and included at least two other women ministers. The local newspaper covered the event in some detail.
Reflect
At the dedication of Unity Hall, Rev. Eleanor Gordon reflected: The society was now to face and answer the question, ‘What will this new church count for in this community?’ . . . It must be filled with the spirit of love and good fellowship; must dispense peace, comfort and joy.
Thank you to the Archives Committee for the above information.
Re-dedicate
How does our congregation count today, in our times?
Dedication of the Third Building, 21 June 1959
Remember
Rev. Leslie T. Pennington delivered the building dedication sermon. As minister of First Unitarian Church, Chicago, he followed in the footsteps of Rev. Laird Collier, who had helped with the organization of the Davenport congregation 150 years ago and given the 1871 dedication sermon at the first building.
Rev. Nelson Baxter brought greetings from Edwards Congregational Church and the Davenport Ministerial Association, of which he was president. Music was provided by Donald Teigland (carillon), Fae Paarmann Schlueter (electronic Wurlitzer organ), Bertha Dalber (vocal solo), and John H. Hitchings (violin). At that time, the loft was used as intended as a choir and instrumental loft, allowing the musical sound to float down to the congregation.
Rev. Max Gaebler returned to Davenport from his position of settled minister at the new church in Madison, Wisconsin, designed by Frank Lloyd Wright, to give the prayer of dedication. He joined Rev. Waitstill Sharp for the service.
Additional dedications were conducted for the two additions on September 20, 1981, and May 17, 1998.
Thank you to the Archives Committee for the above information.
Reflect
Let us be grateful for the planning and work done that made this beautiful space possible.
Re-dedicate
Even if we do not construct a building, what are we creating now that future generations will look upon with gratitude?
Rev. Leslie T. Pennington delivered the building dedication sermon. As minister of First Unitarian Church, Chicago, he followed in the footsteps of Rev. Laird Collier, who had helped with the organization of the Davenport congregation 150 years ago and given the 1871 dedication sermon at the first building.
Rev. Nelson Baxter brought greetings from Edwards Congregational Church and the Davenport Ministerial Association, of which he was president. Music was provided by Donald Teigland (carillon), Fae Paarmann Schlueter (electronic Wurlitzer organ), Bertha Dalber (vocal solo), and John H. Hitchings (violin). At that time, the loft was used as intended as a choir and instrumental loft, allowing the musical sound to float down to the congregation.
Rev. Max Gaebler returned to Davenport from his position of settled minister at the new church in Madison, Wisconsin, designed by Frank Lloyd Wright, to give the prayer of dedication. He joined Rev. Waitstill Sharp for the service.
Additional dedications were conducted for the two additions on September 20, 1981, and May 17, 1998.
Thank you to the Archives Committee for the above information.
Reflect
Let us be grateful for the planning and work done that made this beautiful space possible.
Re-dedicate
Even if we do not construct a building, what are we creating now that future generations will look upon with gratitude?
Stories about music
Thank you to Heather Brinkschroeder, Tarren van Ettinger, Doug McCollum, Matthew Toland, Linda Goff, and Ann Hailey for these stories.
Why Unitarian Universalists Change Lyrics
Remember
The first Unitarian Universalist service I attended was a revelation. The sermon explored Buddhist values, and congregants were kind, open, and welcoming. But the music revealed that I could engage in spiritual discussion there, invoking only the gods I believed in, if any.
This isn’t by accident. The careful lyrics in Singing the Living Tradition show our Third Principle: Acceptance of one another and encouragement to spiritual growth in our congregations. Ours was the first standard denominational hymnbook to include material from a variety of cultural sources. After struggling for decades with gendered language in the prior standard, Hymns for the Celebration of Life, the Unitarian Universalist Association published Singing the Living Tradition in 1993.
Reflect
Page through our hymnals. What do our hymns and songs say about Unitarian Universalism?
How could we adapt your favorite songs to fit Unitarian Universalist values?
Re-dedicate
Unitarian Univeralist trappings try to include people unlike ourselves. Are we succeeding? How can we improve?
Contact our Music Director at music@uucqc.org with your thoughts.
Contributed by Heather Brinkschroeder, a member of the Music Team and the UU Singers.
The first Unitarian Universalist service I attended was a revelation. The sermon explored Buddhist values, and congregants were kind, open, and welcoming. But the music revealed that I could engage in spiritual discussion there, invoking only the gods I believed in, if any.
This isn’t by accident. The careful lyrics in Singing the Living Tradition show our Third Principle: Acceptance of one another and encouragement to spiritual growth in our congregations. Ours was the first standard denominational hymnbook to include material from a variety of cultural sources. After struggling for decades with gendered language in the prior standard, Hymns for the Celebration of Life, the Unitarian Universalist Association published Singing the Living Tradition in 1993.
Reflect
Page through our hymnals. What do our hymns and songs say about Unitarian Universalism?
How could we adapt your favorite songs to fit Unitarian Universalist values?
Re-dedicate
Unitarian Univeralist trappings try to include people unlike ourselves. Are we succeeding? How can we improve?
Contact our Music Director at music@uucqc.org with your thoughts.
Contributed by Heather Brinkschroeder, a member of the Music Team and the UU Singers.
Occasional Coffee House
Remember
In 1988, Charlie Ortman, a regional folk singer and member of the Congregation, initiated the Occasional Coffee House. The admission fee in early years was $4; funds raised benefitted such church groups as Family Fare and Black History Showdown. The entertainment featured Charlie, jazz pianist Coleman Harris, poet John Roman, and local church favorites John Campbell, Moulton and Hill, Elvis on Velvet (Matt Noah and Jennifer Baum‑Noah), Bill Robbins and Lucia Dryanski, Kent Saleska, Bob and Kyoko Nakamaru, Justin Moulton, John Kinser, and more. The Coffee House was born in the spirit of stewardship, but it promoted so much more: community, artistry, fun, love and acceptance for one another.
When Charlie (now Rev. Ortman) pursued his UU ministry career in earnest, John Campbell took up the cause, and the Coffee House benefited from his leadership from 1993 to 2000. Some colorful ad‑hoc music groups emerged from the congregation, such as the UU Tabernacle Choir, the Fufu girls (Joan Benziger, Donna Hill, Jennifer Baum‑Noah, Lucia Dryanski, and Kathryn Allen), and the Green Valley Rejects, named for the softball complex on which our church team played. In 1996 and ‘97 a second event called the We Care Coffee House was held, sponsored by QCAD and the UU Social Concerns Committee.
In 2001 Kathryn Allen and the musical group, Hersong, carried the torch. Later Lana Long graciously agreed to continue the tradition, and she served as UU organizer until 2016, with Hersong as a co-fundraising partner.
Reflect
John Campbell reflects: I loved the collaboration among musicians, volunteers and church members during the weekend of the Coffee House. Some of my favorite memories were the Thursday night sound checks that turned into full-blown rehearsals for many of the artists with all of the musicians hanging out to listen and provide support. Whenever I think of the Coffee House, I remember Elvis on Velvet’s wonderful performances featuring Matt Noah and Jennifer Baum‑Noah. Thanks again Charlie O., the church volunteers and Hersong for keeping the music alive for so many years. All you need is love….
Re-dedicate
How can I promote and support the talent within my Congregation, knowing this enriches all of our lives? How can I band with others to lovingly promote community and help our church with fundraising?
Thank you to the contributions of John Campbell, Kathryn Allen, and Lana Long for this piece of UUCQC history.
In 1988, Charlie Ortman, a regional folk singer and member of the Congregation, initiated the Occasional Coffee House. The admission fee in early years was $4; funds raised benefitted such church groups as Family Fare and Black History Showdown. The entertainment featured Charlie, jazz pianist Coleman Harris, poet John Roman, and local church favorites John Campbell, Moulton and Hill, Elvis on Velvet (Matt Noah and Jennifer Baum‑Noah), Bill Robbins and Lucia Dryanski, Kent Saleska, Bob and Kyoko Nakamaru, Justin Moulton, John Kinser, and more. The Coffee House was born in the spirit of stewardship, but it promoted so much more: community, artistry, fun, love and acceptance for one another.
When Charlie (now Rev. Ortman) pursued his UU ministry career in earnest, John Campbell took up the cause, and the Coffee House benefited from his leadership from 1993 to 2000. Some colorful ad‑hoc music groups emerged from the congregation, such as the UU Tabernacle Choir, the Fufu girls (Joan Benziger, Donna Hill, Jennifer Baum‑Noah, Lucia Dryanski, and Kathryn Allen), and the Green Valley Rejects, named for the softball complex on which our church team played. In 1996 and ‘97 a second event called the We Care Coffee House was held, sponsored by QCAD and the UU Social Concerns Committee.
In 2001 Kathryn Allen and the musical group, Hersong, carried the torch. Later Lana Long graciously agreed to continue the tradition, and she served as UU organizer until 2016, with Hersong as a co-fundraising partner.
Reflect
John Campbell reflects: I loved the collaboration among musicians, volunteers and church members during the weekend of the Coffee House. Some of my favorite memories were the Thursday night sound checks that turned into full-blown rehearsals for many of the artists with all of the musicians hanging out to listen and provide support. Whenever I think of the Coffee House, I remember Elvis on Velvet’s wonderful performances featuring Matt Noah and Jennifer Baum‑Noah. Thanks again Charlie O., the church volunteers and Hersong for keeping the music alive for so many years. All you need is love….
Re-dedicate
How can I promote and support the talent within my Congregation, knowing this enriches all of our lives? How can I band with others to lovingly promote community and help our church with fundraising?
Thank you to the contributions of John Campbell, Kathryn Allen, and Lana Long for this piece of UUCQC history.
UUCqc Junior Singers
Remember
When I took on the UUCQC Junior Singers (originally called the Children’s Choir), I was looking for a way to volunteer my specific skill set. There were many challenges along the way, not least of which was selecting music for a wide age range. The music director and I collaborated at times to choose songs that apply to sermons and are also appropriate for the kids. At times the songs were very foreign to them, especially hymns with vocabulary outside their understanding.
I have found that the experience of leading the children's choir is most meaningful to me when I am able to relate the music to the core values of our church. I like explaining the hymns to them in a way they can understand. The kids are able to engage in discussions on the lyrics or give examples that apply the music to their own lives. I feel this helps them connect to the music and to the messages they receive in religious education in a personal way.
While it's fun to get to know the kids and to sing a variety of songs, it is also meaningful to me. I hope it is to them as well!
Contributed by the founder and director of UUCQC Junior Singers.
Reflect
How have the lyrics to our hymns impacted your meaning behind the music for our services? Have you left service feeling motivated by the words of our music?
Re-dedicate
How can those words motivate you to actually “DO” in your daily lives? As Bob Marley says, “Get up, Stand up, STAND UP FOR YOUR RIGHTS!”
When I took on the UUCQC Junior Singers (originally called the Children’s Choir), I was looking for a way to volunteer my specific skill set. There were many challenges along the way, not least of which was selecting music for a wide age range. The music director and I collaborated at times to choose songs that apply to sermons and are also appropriate for the kids. At times the songs were very foreign to them, especially hymns with vocabulary outside their understanding.
I have found that the experience of leading the children's choir is most meaningful to me when I am able to relate the music to the core values of our church. I like explaining the hymns to them in a way they can understand. The kids are able to engage in discussions on the lyrics or give examples that apply the music to their own lives. I feel this helps them connect to the music and to the messages they receive in religious education in a personal way.
While it's fun to get to know the kids and to sing a variety of songs, it is also meaningful to me. I hope it is to them as well!
Contributed by the founder and director of UUCQC Junior Singers.
Reflect
How have the lyrics to our hymns impacted your meaning behind the music for our services? Have you left service feeling motivated by the words of our music?
Re-dedicate
How can those words motivate you to actually “DO” in your daily lives? As Bob Marley says, “Get up, Stand up, STAND UP FOR YOUR RIGHTS!”
Music Reflections
Remember
In the three years I've lived in Davenport, I've been blessed to be a part of the musical life of UUCQC. At a time when I had pretty much uprooted from my home of seven years, participating in the choir helped me to regain a sense of connection with the community I would be calling home.
Stepping up to perform solo pieces has brought new favorite songs into my life, while giving me space to revisit some long-time favorites that I hadn't listened to in a while. I am thankful for the way music at UUCQC has often kept me going through difficult times and has helped me to find my own voice.
Contributed by Tarren van Ettinger, member of the UU Singers and special music soloist.
Reflect
For many of us, music extends and deepens our internal lives and connects us with the larger community as well.
Re-dedicate
How can you use YOUR musical abilities to help make this a thriving congregation?
In the three years I've lived in Davenport, I've been blessed to be a part of the musical life of UUCQC. At a time when I had pretty much uprooted from my home of seven years, participating in the choir helped me to regain a sense of connection with the community I would be calling home.
Stepping up to perform solo pieces has brought new favorite songs into my life, while giving me space to revisit some long-time favorites that I hadn't listened to in a while. I am thankful for the way music at UUCQC has often kept me going through difficult times and has helped me to find my own voice.
Contributed by Tarren van Ettinger, member of the UU Singers and special music soloist.
Reflect
For many of us, music extends and deepens our internal lives and connects us with the larger community as well.
Re-dedicate
How can you use YOUR musical abilities to help make this a thriving congregation?
Music and Community
Remember
As UU’s, we celebrate diversity in many ways; music is certainly a very important one. During a particular service, the congregation may sing a traditional hymn (possibly with alternate lyrics), listen to a classic rock and roll song with an electric guitar accompaniment, listen to our pianist perform a well-known show tune, enjoy Native American drumming, and hear our choir performing a contemporary piece.
We know that both lyric and melody-based inspiration can be the result of varied musical genres and performance modes. Enjoyment of music is correlated with a sense of community, as well as being an indicator of cognitive, emotional, and physical health. It has been established that music was evolutionally advantageous as a force that led to social bonding and meaningful romantic relationships. There has never been a culture without music, and music involves many parts of the brain. We encourage both members and visitors to share their talents with us.
Contributed by Doug McCollum, member of the Music Team and special music soloist.
Reflect
Do particular musical experiences call you to community?
Re-dedicate
Our 6th Principle states that we strive for “the goal of world community with peace, liberty, and justice for all.” Let us re‑dedicate to music that inspires us to build just such a community within our Congregation and in the wider world.
As UU’s, we celebrate diversity in many ways; music is certainly a very important one. During a particular service, the congregation may sing a traditional hymn (possibly with alternate lyrics), listen to a classic rock and roll song with an electric guitar accompaniment, listen to our pianist perform a well-known show tune, enjoy Native American drumming, and hear our choir performing a contemporary piece.
We know that both lyric and melody-based inspiration can be the result of varied musical genres and performance modes. Enjoyment of music is correlated with a sense of community, as well as being an indicator of cognitive, emotional, and physical health. It has been established that music was evolutionally advantageous as a force that led to social bonding and meaningful romantic relationships. There has never been a culture without music, and music involves many parts of the brain. We encourage both members and visitors to share their talents with us.
Contributed by Doug McCollum, member of the Music Team and special music soloist.
Reflect
Do particular musical experiences call you to community?
Re-dedicate
Our 6th Principle states that we strive for “the goal of world community with peace, liberty, and justice for all.” Let us re‑dedicate to music that inspires us to build just such a community within our Congregation and in the wider world.
Chalice Chimes
Remember
Playing bells was a big part of why I love music. Once Saul and I had found a home here, I wanted to share the enjoyment I had making music with my friends.
In 2013, it was a struggle to convince our music director that purchasing our own instruments and music was a good idea. For two years we rehearsed in a church in Rock Island and borrowed chimes and music from several churches until she was convinced that we were ready to buy our own. The purchase was made possible by a grant from the Endowment Fund.
This was a stressful time for me and the players. What makes this group special is that each person is her or his own part and we all rely on each other to be there, not only musically, but physically. This process has been a both a struggle and a joy for me but making music together is just FUN!
Contributed by Matthew Toland, founder and director of Chalice Chimes, our congregation’s chime choir.
Reflect
What musical experiences have you had in a group setting that have challenged you? What experiences have lifted you up?
Re-dedicate
Can music become a bigger part of your congregational life? How can you become more involved in music at UUCQC?
Playing bells was a big part of why I love music. Once Saul and I had found a home here, I wanted to share the enjoyment I had making music with my friends.
In 2013, it was a struggle to convince our music director that purchasing our own instruments and music was a good idea. For two years we rehearsed in a church in Rock Island and borrowed chimes and music from several churches until she was convinced that we were ready to buy our own. The purchase was made possible by a grant from the Endowment Fund.
This was a stressful time for me and the players. What makes this group special is that each person is her or his own part and we all rely on each other to be there, not only musically, but physically. This process has been a both a struggle and a joy for me but making music together is just FUN!
Contributed by Matthew Toland, founder and director of Chalice Chimes, our congregation’s chime choir.
Reflect
What musical experiences have you had in a group setting that have challenged you? What experiences have lifted you up?
Re-dedicate
Can music become a bigger part of your congregational life? How can you become more involved in music at UUCQC?
Stories of the arts
Thank you to poet Dave Coe and authors Linda Goff, Barb Johnson Thompson, Alice Traylor, and Ann Hailey for these stories.
What's on the menu?
What’s on the menu?
from his palette of hues
in our house above Eastern
an artist – in residence tho a – temporare
brings a spectrum of colors,
to us to paint visions
on faces,
in hearts
on gray matter
today
word - guests gift us their menus to follow
from Mary Oliver’s gnat-less, and spirit-fed lake
to our own Kathleen L. Cox, - a lass with an Erse brogue
a Jesus, Mohammed, a transcendent Ralph Waldo
a Dr. with the last name of Seuss
Walt Whitman, and a Maya part Angel (ou)
Henry David’ s spa near a clear Walden Pond
Emily Dickenson with her brilliant terse verse – ness
all dreamers - all searchers - all meticulous sketchers
who cater food to we skeptics with taste buds diverse
By Dave Coe, who studied poetry from an excellent teacher: Kathleen Lawless‑Cox, our UU Poet Laureate of the Quad Cities.
from his palette of hues
in our house above Eastern
an artist – in residence tho a – temporare
brings a spectrum of colors,
to us to paint visions
on faces,
in hearts
on gray matter
today
word - guests gift us their menus to follow
from Mary Oliver’s gnat-less, and spirit-fed lake
to our own Kathleen L. Cox, - a lass with an Erse brogue
a Jesus, Mohammed, a transcendent Ralph Waldo
a Dr. with the last name of Seuss
Walt Whitman, and a Maya part Angel (ou)
Henry David’ s spa near a clear Walden Pond
Emily Dickenson with her brilliant terse verse – ness
all dreamers - all searchers - all meticulous sketchers
who cater food to we skeptics with taste buds diverse
By Dave Coe, who studied poetry from an excellent teacher: Kathleen Lawless‑Cox, our UU Poet Laureate of the Quad Cities.
word-smithing
word-smithing
her words reverberate
in our congregate chambers
and through the valves of our hearts
Kathleen, the Laureate
a UU poet extraordinaire
on her travels, with eyes a twinkling
she mapped her way
through her aw(e) full times
sometimes avoiding despairing dogmas
that jammed up her life
and ours
we watch her exhale words
more uplifting – then
than reading her chapbooks – now
lately, she lures my eyes
to absorb her published scripts
though I struggle
through a teary mist
her words reverberate
in our congregate chambers
and through the valves of our hearts
Kathleen, the Laureate
a UU poet extraordinaire
on her travels, with eyes a twinkling
she mapped her way
through her aw(e) full times
sometimes avoiding despairing dogmas
that jammed up her life
and ours
we watch her exhale words
more uplifting – then
than reading her chapbooks – now
lately, she lures my eyes
to absorb her published scripts
though I struggle
through a teary mist
Reflect
To seek to depict life’s magic, not always pleasant – to revere words to describe it, and to fill a pallet with wondrous hues, is a sacred, artful act. The aroma from the artist’s food-plate should activate – and not disappoint – one’s taste buds.
Re-dedicate
May each of us capture the awesomeness of our being and join others in a celebration dance of life.
By Dave Coe, who studied poetry from an excellent teacher: Kathleen Lawless‑Cox, our UU Poet Laureate of the Quad Cities.
To seek to depict life’s magic, not always pleasant – to revere words to describe it, and to fill a pallet with wondrous hues, is a sacred, artful act. The aroma from the artist’s food-plate should activate – and not disappoint – one’s taste buds.
Re-dedicate
May each of us capture the awesomeness of our being and join others in a celebration dance of life.
By Dave Coe, who studied poetry from an excellent teacher: Kathleen Lawless‑Cox, our UU Poet Laureate of the Quad Cities.
Unitarian Drama Club
Remember
In the 1920’s the Unitarian Drama Club met during the fall and winter each season to read current Broadway plays. The parts were assigned to different members of the group, and a friend of the church always supplied the sound effects.
The director of this group was Agnes Montanus, who before WWI had been a teacher in the German Free School in Davenport. Due to strong anti‑German sentiment in the community during the war, the school closed. Agnes then began teaching at the school now known as Sudlow Intermediate. Frank Gorshe wrote that when Agnes was a little girl her father would play the piano, and sometimes Indians would come and stand in the family’s front yard to listen because they had never heard a piano before.
Thank you to Betty Gorshe for the information published in Unitarian Church, Davenport, Iowa – for 125 Years, A place to Grow.
Reflect
The Arts add much to our spiritual lives. Our search for truth and meaning can be enhanced through the visual and performing arts.
Re-dedicate
Do I have an artistic talent to share with the Congregation?
In the 1920’s the Unitarian Drama Club met during the fall and winter each season to read current Broadway plays. The parts were assigned to different members of the group, and a friend of the church always supplied the sound effects.
The director of this group was Agnes Montanus, who before WWI had been a teacher in the German Free School in Davenport. Due to strong anti‑German sentiment in the community during the war, the school closed. Agnes then began teaching at the school now known as Sudlow Intermediate. Frank Gorshe wrote that when Agnes was a little girl her father would play the piano, and sometimes Indians would come and stand in the family’s front yard to listen because they had never heard a piano before.
Thank you to Betty Gorshe for the information published in Unitarian Church, Davenport, Iowa – for 125 Years, A place to Grow.
Reflect
The Arts add much to our spiritual lives. Our search for truth and meaning can be enhanced through the visual and performing arts.
Re-dedicate
Do I have an artistic talent to share with the Congregation?
The Art Wall
Remember
Tucked into the space around the corner from the foyer is the Art Wall with its changing displays. Judy Kasper, who managed these displays for many years, reflects:
I always thought of the Art Wall as a safe space for the amateur, as well as the professional, to display their creative efforts and know they would be warmly received. Though paintings and photographs predominated in the displays, poetry and handwork, group-themed projects, collections, and drawings by individuals and Religious Education groups have graced the Wall. The artwork itself and the sharing of talents each bring beauty to the congregation.
The framed surface came to be in 2009 in order to define the space and spare the wall itself from further wear and tear. I fondly remember an afternoon of camaraderie with the amiable, willing and able Henry Becker and genial Dick Kasper standing on ladders with drills to mount the heavy plywood and assemble the surface and frame. No one got hurt, and we walked away smiling about our accomplishment.
Another favorite memory, often repeated, was coming around the corner from the foyer to see a wonderful new display of talent and creativity lighting up the Art Wall.
Judie Lance now manages the Art Wall and invites congregants to share their art.
Reflect
How does Art enhance my life?
Re-dedicate
I will visit the Art Wall each month and enjoy what is shared there.
Tucked into the space around the corner from the foyer is the Art Wall with its changing displays. Judy Kasper, who managed these displays for many years, reflects:
I always thought of the Art Wall as a safe space for the amateur, as well as the professional, to display their creative efforts and know they would be warmly received. Though paintings and photographs predominated in the displays, poetry and handwork, group-themed projects, collections, and drawings by individuals and Religious Education groups have graced the Wall. The artwork itself and the sharing of talents each bring beauty to the congregation.
The framed surface came to be in 2009 in order to define the space and spare the wall itself from further wear and tear. I fondly remember an afternoon of camaraderie with the amiable, willing and able Henry Becker and genial Dick Kasper standing on ladders with drills to mount the heavy plywood and assemble the surface and frame. No one got hurt, and we walked away smiling about our accomplishment.
Another favorite memory, often repeated, was coming around the corner from the foyer to see a wonderful new display of talent and creativity lighting up the Art Wall.
Judie Lance now manages the Art Wall and invites congregants to share their art.
Reflect
How does Art enhance my life?
Re-dedicate
I will visit the Art Wall each month and enjoy what is shared there.
Our Children Know the Words
Remember
During the opening of our Sunday service, we hear the voices of our children sing out these words as we light the flame of our chalice:
In the light of truth
and in the warmth of love,
we gather to seek, to sustain, and to inspire.
Austrian Hans Deutsch created the first flaming chalice during WWII for the Unitarian Service Committee (USC). An artist who had drawn cartoons critical of Adolf Hitler, Mr. Deutsch was forced to flee Paris to the south of France, then on to Spain, and finally to Portugal. There, he met Rev. Charles Joy, executive director of the USC. Rev. Joy asked him to create a symbol for the USC documents with the gravitas needed to convey standing and importance of this young organization to police and others. The symbol was later adopted by the Unitarian Universalist Association.
Information provided by Dan Hotchkiss from his pamphlet, “The Flaming Chalice,” available at UUA.org.
We enjoy the beauty of a stained glass chalice made by Cynthia Gilroy and dedicated by Rev. Roger Butts. Each time we light this chalice, we connect with one another and with others who have gone before us, showing faith and courage in difficult times.
Reflect
What am I seeking; what sustains me; what inspires me?
Re-dedicate
Today, I will say these words mindfully.
During the opening of our Sunday service, we hear the voices of our children sing out these words as we light the flame of our chalice:
In the light of truth
and in the warmth of love,
we gather to seek, to sustain, and to inspire.
Austrian Hans Deutsch created the first flaming chalice during WWII for the Unitarian Service Committee (USC). An artist who had drawn cartoons critical of Adolf Hitler, Mr. Deutsch was forced to flee Paris to the south of France, then on to Spain, and finally to Portugal. There, he met Rev. Charles Joy, executive director of the USC. Rev. Joy asked him to create a symbol for the USC documents with the gravitas needed to convey standing and importance of this young organization to police and others. The symbol was later adopted by the Unitarian Universalist Association.
Information provided by Dan Hotchkiss from his pamphlet, “The Flaming Chalice,” available at UUA.org.
We enjoy the beauty of a stained glass chalice made by Cynthia Gilroy and dedicated by Rev. Roger Butts. Each time we light this chalice, we connect with one another and with others who have gone before us, showing faith and courage in difficult times.
Reflect
What am I seeking; what sustains me; what inspires me?
Re-dedicate
Today, I will say these words mindfully.
Stained Glass Windows
Remember
By 1905 the "new" Unitarian Church at 10th and Perry Streets was ready for a remodel. As part of that process, the children of G. H. French donated three memorial windows for the auditorium. The lovely stained glass reflected nature with wisteria and heart-shaped leaves. The windows had just begun their journey.
When the Perry Street Church was de‑commissioned in 1957, the windows were removed and sold to a Chicago firm. Subsequently, Miss June Hauge of Moline purchased one of the windows and held it for some time before giving it to her friend, Eleanor Rowe, a Unitarian Church member. Eleanor then gave the window to the congregation.
While exploring a place for the repatriated window, Jim Mientus, building chair, found the window perfectly matched the dimensions of the window behind the pulpit in our "new" and present building. Still, the congregation was unable to fully enjoy the windows as clear glass panels between the decorative panels allowed an uncomfortable glare. Draperies were installed, solving the glare problem, but hiding the lovely glass. Finally, Elise Cade donated paneling to the chancel area that covered the clear glass and allowed shafts of light to shine through the stained glass panels.
Thank you to the Archives Committee for the above information.
Reflect
Reflect on the beauty that is a part of our church, both outside in the surrounding grounds and inside with the building itself.
Re-dedicate
Re‑dedicate ourselves to the appreciation of the beauty that is a gift to us and a calling to care for the gift that is both a pleasure and an inspiration.
By 1905 the "new" Unitarian Church at 10th and Perry Streets was ready for a remodel. As part of that process, the children of G. H. French donated three memorial windows for the auditorium. The lovely stained glass reflected nature with wisteria and heart-shaped leaves. The windows had just begun their journey.
When the Perry Street Church was de‑commissioned in 1957, the windows were removed and sold to a Chicago firm. Subsequently, Miss June Hauge of Moline purchased one of the windows and held it for some time before giving it to her friend, Eleanor Rowe, a Unitarian Church member. Eleanor then gave the window to the congregation.
While exploring a place for the repatriated window, Jim Mientus, building chair, found the window perfectly matched the dimensions of the window behind the pulpit in our "new" and present building. Still, the congregation was unable to fully enjoy the windows as clear glass panels between the decorative panels allowed an uncomfortable glare. Draperies were installed, solving the glare problem, but hiding the lovely glass. Finally, Elise Cade donated paneling to the chancel area that covered the clear glass and allowed shafts of light to shine through the stained glass panels.
Thank you to the Archives Committee for the above information.
Reflect
Reflect on the beauty that is a part of our church, both outside in the surrounding grounds and inside with the building itself.
Re-dedicate
Re‑dedicate ourselves to the appreciation of the beauty that is a gift to us and a calling to care for the gift that is both a pleasure and an inspiration.
Inside a Work of Art
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Remember
A site at Eastern Avenue and Kimberley Road was purchased in 1956. Physical work began with a formal ground‑breaking service on June 27, 1958. What a sight it must have been for the cows in the neighboring pasture to see the design of architects Tom Lundeen and John Toline come to life on the hilltop! Since March 29, 1959, we have worshiped inside this work of art, physically and metaphorically atop a foundation built by generations of committed, giving congregants. Like any work of art, the space itself affects us and our experience, in turn affecting our way of being and doing here. Thank you to the Archives Committee for the above photo and information. |
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Reflect
Our building and grounds provide us spaces that support many types of activities. In what ways does this space support my individual search for meaning?
Re-dedicate
In what ways can I contribute to creative use of this special building on these beautiful grounds? How can I contribute to its maintenance through monetary donations and volunteer time?
Our building and grounds provide us spaces that support many types of activities. In what ways does this space support my individual search for meaning?
Re-dedicate
In what ways can I contribute to creative use of this special building on these beautiful grounds? How can I contribute to its maintenance through monetary donations and volunteer time?
Church Door Library
Thank you to Alice Traylor, Archives Team, for this three‑part Archive adventure.
Church Door Library of the First Unitarian Society
Remember
What is a Church-Door Library? I've been looking into the pamphlet by this name and the books in our current library with the bookplates noting the Robert T. French Memorial. Robert French was a young member of our church who died in 1897 from typhoid; his mother donated $1,000 to the Church‑Door Library in his memory.
I am really curious about the name Church-Door Library. Where did that come from? As any modern researcher would do, I turn to Google. After some trial and error I find that the following yields interesting results: “church-door library.” The quotes are important! I find digitized publications of Unity (a magazine of the Western Unitarian Conference) and The Unitarian Register dating 1884, 1887, and 1899. It seems that back in the day, our churches had literature committees: “. . . in addition to placing tracts at the church door,” the committees could establish church libraries, “distinct from the Sunday School Library, and placed, if possible in the vestibule of the church.” Later the article refers to the “Church-Door Library” and puts the name in quotes!
In addition, I have to note that other denominations of this era also mention the term Church-Door Library, particularly relating to having tracts about their church near the entrances of their buildings. I might assume that it was a more common term then. Also I gathered from my readings that our congregation definitely encouraged reading: “. . . nothing can be more useful than large classes for the study of religion, supplied with an ample library of interesting books” and “instead of the customary sermon it would be well for preachers to review a good book now and then, might be followed with especially good results, if it was known that the book could be found in the Church‑Door Library.”
Reflect
There still is a Sunday School library, now called the Youth Library; our children like to read. There are book clubs active in our church; adults like to read.
Re-dedicate
Perhaps re‑dedicate ourselves to participating when the all‑church book read and discussion comes around again.
Remember
What is a Church-Door Library? I've been looking into the pamphlet by this name and the books in our current library with the bookplates noting the Robert T. French Memorial. Robert French was a young member of our church who died in 1897 from typhoid; his mother donated $1,000 to the Church‑Door Library in his memory.
I am really curious about the name Church-Door Library. Where did that come from? As any modern researcher would do, I turn to Google. After some trial and error I find that the following yields interesting results: “church-door library.” The quotes are important! I find digitized publications of Unity (a magazine of the Western Unitarian Conference) and The Unitarian Register dating 1884, 1887, and 1899. It seems that back in the day, our churches had literature committees: “. . . in addition to placing tracts at the church door,” the committees could establish church libraries, “distinct from the Sunday School Library, and placed, if possible in the vestibule of the church.” Later the article refers to the “Church-Door Library” and puts the name in quotes!
In addition, I have to note that other denominations of this era also mention the term Church-Door Library, particularly relating to having tracts about their church near the entrances of their buildings. I might assume that it was a more common term then. Also I gathered from my readings that our congregation definitely encouraged reading: “. . . nothing can be more useful than large classes for the study of religion, supplied with an ample library of interesting books” and “instead of the customary sermon it would be well for preachers to review a good book now and then, might be followed with especially good results, if it was known that the book could be found in the Church‑Door Library.”
Reflect
There still is a Sunday School library, now called the Youth Library; our children like to read. There are book clubs active in our church; adults like to read.
Re-dedicate
Perhaps re‑dedicate ourselves to participating when the all‑church book read and discussion comes around again.
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Following the Bookplate Clues
Remember Our congregation has sponsored a library in one form or another for a long time! The shelves at the back of the sanctuary used to house the book collection, but now you will find the books in Room A, also called the board room. On those bookshelves you will find a group of books with a special bookplate which is an owner's identification label usually pasted on the inside front cover of a book. |
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This bookplate denotes a collection started back in 1885! According to a digitized copy of Unity dated April 23, 1887, “Two years ago a church door lending library was established in Davenport, under the direction of the literature committee. . .” That is years before Rev. Arthur Judy served on the founding board of the Davenport city‑owned public library.
We currently have 120 books in our library with these bookplates. It appears, by the publishing dates, that this collection spans a time period of around the 1880's until the early 1930's.
Reflect
It is interesting what is given as memorials! In this instance, books! Books were rarer then than now.
Re-dedicate
Consider what is given to this church, not always in monetary form: voices in song, food for hospitality, and time – also a rare commodity.
We currently have 120 books in our library with these bookplates. It appears, by the publishing dates, that this collection spans a time period of around the 1880's until the early 1930's.
Reflect
It is interesting what is given as memorials! In this instance, books! Books were rarer then than now.
Re-dedicate
Consider what is given to this church, not always in monetary form: voices in song, food for hospitality, and time – also a rare commodity.
A Pamphlet Piques Curiosity
Remember
So – Katie Reinhardt, chair of the Archives Team, hands me a folder, and inside is an aging pamphlet titled Church‑Door Library with a smaller subtitle: Robt. T. French Memorial. Being a retired librarian, I was curious. Inside is a publishing date of 1910! The next page provides some introductions (paraphrased and embellished):
Most of the categories in the pamphlet follow basic Dewey in their headings, but Fiction and Literature are distinct listings. Do I even recognize any of the Fiction titles? Silas Marner rings a bell from High School English class. Churchill, Hawthorne, Holmes, and Kipling – I know their names but not their book titles. The only author and title I recognize is Jack London's Call of the Wild. Wow, out of 179 fiction titles, I only know one. When I read the list to my Mom-in-law, Marj Traylor, she recognized 14 titles and several more authors’ names that I had no clue about. It makes me wonder if any of the fiction titles are still in our library. After much research I found, yes, two books remain in our current library: The Professor at the Breakfast‑table and The Poet at the Breakfast-table by Oliver Wendell Holmes.
Reflect
What else in our church congregation has been lost to the ages?
Re-dedicate
Perhaps re‑dedicate ourselves to curiosity about our world, our building, our fellow members, books. . .
Remember
So – Katie Reinhardt, chair of the Archives Team, hands me a folder, and inside is an aging pamphlet titled Church‑Door Library with a smaller subtitle: Robt. T. French Memorial. Being a retired librarian, I was curious. Inside is a publishing date of 1910! The next page provides some introductions (paraphrased and embellished):
- library is open before and after Sunday services;
- can't keep books longer than a month or you'll get a notice;
- books other than fiction may be drawn by any responsible citizen. . . Uh, are fiction books singled out as perhaps irresponsible?
Most of the categories in the pamphlet follow basic Dewey in their headings, but Fiction and Literature are distinct listings. Do I even recognize any of the Fiction titles? Silas Marner rings a bell from High School English class. Churchill, Hawthorne, Holmes, and Kipling – I know their names but not their book titles. The only author and title I recognize is Jack London's Call of the Wild. Wow, out of 179 fiction titles, I only know one. When I read the list to my Mom-in-law, Marj Traylor, she recognized 14 titles and several more authors’ names that I had no clue about. It makes me wonder if any of the fiction titles are still in our library. After much research I found, yes, two books remain in our current library: The Professor at the Breakfast‑table and The Poet at the Breakfast-table by Oliver Wendell Holmes.
Reflect
What else in our church congregation has been lost to the ages?
Re-dedicate
Perhaps re‑dedicate ourselves to curiosity about our world, our building, our fellow members, books. . .
Stories in honor and in memory of those who serve
Thank you to authors Barb Johnson Thompson, Linda Goff, and Ann Hailey for these stories.
Rev. Waitstill Sharp Memorial Tree
Remember
After the death of Rev. Waitstill Sharp in 1983, his brother visited our congregation and planted a Red Jade weeping crabapple tree. Located west of the covered walkway near the social hall door, this tree is a favorite of young children. It is maintained so that three- to five‑year‑olds can climb its lower branches while supervised. (These young children are asked not to climb the higher branches, as they are brittle and prone to break. Older children are asked to keep out of the tree in order to protect it from damage.)
A recently added bench invites us all to enjoy the open space under this tree and the beauty around us. We can contemplate the lives and examples of Waitstill and Martha Sharp, recognized in 2005 as Righteous among the Nations for their life‑saving work during the Holocaust.
The Grounds Team no longer plants specific memorial trees; however, the congregation maintains a Memorial Fund for special projects, including special plantings. Congregants are invited to donate to this fund at any time, and family members often name this fund for donations in memory of their loved ones.
Reflect
Let us remember the lives and actions of people who have touched us through their deeds and words.
Re-dedicate
How do I honor the lives of loved ones and others whose lives inspire me?
After the death of Rev. Waitstill Sharp in 1983, his brother visited our congregation and planted a Red Jade weeping crabapple tree. Located west of the covered walkway near the social hall door, this tree is a favorite of young children. It is maintained so that three- to five‑year‑olds can climb its lower branches while supervised. (These young children are asked not to climb the higher branches, as they are brittle and prone to break. Older children are asked to keep out of the tree in order to protect it from damage.)
A recently added bench invites us all to enjoy the open space under this tree and the beauty around us. We can contemplate the lives and examples of Waitstill and Martha Sharp, recognized in 2005 as Righteous among the Nations for their life‑saving work during the Holocaust.
The Grounds Team no longer plants specific memorial trees; however, the congregation maintains a Memorial Fund for special projects, including special plantings. Congregants are invited to donate to this fund at any time, and family members often name this fund for donations in memory of their loved ones.
Reflect
Let us remember the lives and actions of people who have touched us through their deeds and words.
Re-dedicate
How do I honor the lives of loved ones and others whose lives inspire me?
Trusted Servants
Remember
Several years ago, the Archives Team asked former Board Chairs about their experiences. Here is a sampling of comments:
Reflect
As a self-governing congregation, we need to be willing to serve in many ways, including as Board Trustees and officers. How do I show my appreciation and gratitude to the congregants who accept positions of responsibility? How do I support them in difficult times?
Re-dedicate
What can I do to work with our trusted servants as we address the issues of our time?
Several years ago, the Archives Team asked former Board Chairs about their experiences. Here is a sampling of comments:
- Looking back at construction of the building on Eastern Avenue, the Chair remembered battles over carpeting the dais and whether or not to check every member’s financial situation. They were interesting years. It did all turn out all right, and we ended up with quite a site and building. (1958-60)
- In 1965 our little church filled with good people of the community who marched in [Civil Rights] sympathy and protest; people upstairs and downstairs with standing room only, singing We Shall Overcome (1964‑65)
- I remember a heated congregational meeting, calling in a Parliamentarian and learning a lot about Roberts’ Rules of Order! (1984-85 and 1986-88)
- Much time was spent on the smoking issue, finally resolving itself in a smoking policy; also during this time the Endowment Fund was established with separate oversight (1990-1991)
Reflect
As a self-governing congregation, we need to be willing to serve in many ways, including as Board Trustees and officers. How do I show my appreciation and gratitude to the congregants who accept positions of responsibility? How do I support them in difficult times?
Re-dedicate
What can I do to work with our trusted servants as we address the issues of our time?
Grover von der Heyde
Remember
Grover von der Heyde’s uncle facilitated his parents’ journey to the U.S. from Hamburg, Germany, and remained the main authority figure in the family thereafter. Still, despite great‑uncle’s ban on church attendance, Grover’s sister took him to the Unitarian Sunday School at 10th and Perry Street. When news of this breach reached the uncle, the man’s reaction was, “That’s no church!” Grover continued attending and later recalled in a letter to Ella Hartmann his misadventures as one of the “3 Kings of the Orient” during the Nativity Pageant performed sometime in the 1920s.
From Grover’s clandestine Sunday School beginning, he continued as a faithful church member, serving as treasurer for 24 years. In the early 1960s he chaired the Social Committee. He and his “harem,” as he called the women who regularly helped plan and cook the food, organized many delicious and stylishly-served dinners. For funding the Social Committee took over the annual nut sale from the Evening Alliance. Profits were used for the benefit of the church.
Part of Grover’s legacy is his recipe for Grover’s Punch, a.k.a. Unitarian Punch, that includes concentrates, pineapple juice, cranberry juice cocktail, ginger ale, and club soda. The recipe is still used today, giving us a chance to raise a cup to a member who served long and well.
Thank you to Betty Gorshe for the above information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
We reflect on the gifts of service from previous members.
Re-dedicate
How can we each carry on that spirit of service today?
Grover von der Heyde’s uncle facilitated his parents’ journey to the U.S. from Hamburg, Germany, and remained the main authority figure in the family thereafter. Still, despite great‑uncle’s ban on church attendance, Grover’s sister took him to the Unitarian Sunday School at 10th and Perry Street. When news of this breach reached the uncle, the man’s reaction was, “That’s no church!” Grover continued attending and later recalled in a letter to Ella Hartmann his misadventures as one of the “3 Kings of the Orient” during the Nativity Pageant performed sometime in the 1920s.
From Grover’s clandestine Sunday School beginning, he continued as a faithful church member, serving as treasurer for 24 years. In the early 1960s he chaired the Social Committee. He and his “harem,” as he called the women who regularly helped plan and cook the food, organized many delicious and stylishly-served dinners. For funding the Social Committee took over the annual nut sale from the Evening Alliance. Profits were used for the benefit of the church.
Part of Grover’s legacy is his recipe for Grover’s Punch, a.k.a. Unitarian Punch, that includes concentrates, pineapple juice, cranberry juice cocktail, ginger ale, and club soda. The recipe is still used today, giving us a chance to raise a cup to a member who served long and well.
Thank you to Betty Gorshe for the above information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
We reflect on the gifts of service from previous members.
Re-dedicate
How can we each carry on that spirit of service today?
Rev. Alan Egly and the Chalice Lighters
Remember
Rev. Alan Egly served our congregation as settled minister from 1979 until 1987. When he served as a member of the Prairie Star District’s Extension Committee, he created the Chalice Lighters program. Now operated by the MidAmerica Region, UUA Growth and Support Committee, this program accepts grant applications for projects that:
Any one of us can be a Chalice Lighter. Periodically, those enrolled as Chalice Lighters are asked to donate towards the current call. Under Alan’s original plan, Chalice Lighters were asked to contribute $10 to the call; today’s program is more flexible but still emphasizes a number of smaller donations.
The Chalice Lighters concept spread from its Midwestern beginning to other regions within the Unitarian Universalist Association (UUA).
Reflect
Rev. Egly’s crowd‑funding idea about the power of $10 has helped change our world.
Re-dedicate
Am I willing to visit www.midamericauua.org and sign up to light the chalice of Unitarian Universalism in our part of the world?
Rev. Alan Egly served our congregation as settled minister from 1979 until 1987. When he served as a member of the Prairie Star District’s Extension Committee, he created the Chalice Lighters program. Now operated by the MidAmerica Region, UUA Growth and Support Committee, this program accepts grant applications for projects that:
- support a new or emerging congregation
- help to build or expand meeting space
- increase professional staffing
- establish outreach
Any one of us can be a Chalice Lighter. Periodically, those enrolled as Chalice Lighters are asked to donate towards the current call. Under Alan’s original plan, Chalice Lighters were asked to contribute $10 to the call; today’s program is more flexible but still emphasizes a number of smaller donations.
The Chalice Lighters concept spread from its Midwestern beginning to other regions within the Unitarian Universalist Association (UUA).
Reflect
Rev. Egly’s crowd‑funding idea about the power of $10 has helped change our world.
Re-dedicate
Am I willing to visit www.midamericauua.org and sign up to light the chalice of Unitarian Universalism in our part of the world?
Using New Communications Technologies
Remember
Personnel in the church office work to keep the congregation informed. In 1924, under Rev. Krolfifer, the congregation began producing The Bulletin, a mimeographed newsletter. A new Woodstock typewriter in 1932 kept us communicating. Keeping step with technology, in 1965 the Evening Alliance produced a new dictating machine that made transcription of sermons possible. Copies were mailed out to subscribers.
In 1979, at the request of our new pastor Rev. Alan Egly, Treasurer Dick Martin purchased and installed an IBM PC clone and dot matrix printer, our first computer. The system replaced the typewriter for editing the Quad Cities Unitarian newsletter and generating mailing labels.
During the 1990's Cliff Day created the original congregation website during Rev. Charlotte Saleska's ministry. Managed by the Internet Team and staff, the website has undergone changes, always providing useful congregational information. An unofficial Facebook group, the "UUCQC Neighborhood" created in 2011 was followed by the official page established at Rev. Jay Wolin's request.
Today, our office uses computers to manage our website, compose weekly announcements, schedule events, create flyers, store member contact information, generate the Order of Service, communicate through various platforms, and upload sermons to our congregational YouTube page.
Thank you to Cliff Day and Amanda Conger, along with Betty Gorshe who prepared Unitarian Church, Davenport, Iowa -- For 125 Years, A Place to Grow for this information.
Reflect
Technology serves us in maintaining communication.
Re-dedicate
How do we continue to develop interpersonal and community relationships in an age of information and communications technology?
Personnel in the church office work to keep the congregation informed. In 1924, under Rev. Krolfifer, the congregation began producing The Bulletin, a mimeographed newsletter. A new Woodstock typewriter in 1932 kept us communicating. Keeping step with technology, in 1965 the Evening Alliance produced a new dictating machine that made transcription of sermons possible. Copies were mailed out to subscribers.
In 1979, at the request of our new pastor Rev. Alan Egly, Treasurer Dick Martin purchased and installed an IBM PC clone and dot matrix printer, our first computer. The system replaced the typewriter for editing the Quad Cities Unitarian newsletter and generating mailing labels.
During the 1990's Cliff Day created the original congregation website during Rev. Charlotte Saleska's ministry. Managed by the Internet Team and staff, the website has undergone changes, always providing useful congregational information. An unofficial Facebook group, the "UUCQC Neighborhood" created in 2011 was followed by the official page established at Rev. Jay Wolin's request.
Today, our office uses computers to manage our website, compose weekly announcements, schedule events, create flyers, store member contact information, generate the Order of Service, communicate through various platforms, and upload sermons to our congregational YouTube page.
Thank you to Cliff Day and Amanda Conger, along with Betty Gorshe who prepared Unitarian Church, Davenport, Iowa -- For 125 Years, A Place to Grow for this information.
Reflect
Technology serves us in maintaining communication.
Re-dedicate
How do we continue to develop interpersonal and community relationships in an age of information and communications technology?
Gardens
Remember
For many years church members planted garden plots on the church property. These plots saved the day when in 1979 the city of Davenport considered development of roads that would have taken a northern portion of the church property. Rev. Alan Egly, with the support of the board, spearheaded the opposition to this plan. Many congregants attended city council meetings and made phone calls. Attorney John Bowman researched the books and found that planted crops could not be destroyed until harvest was complete. That slowed the city engineer’s timetable, since there were garden plots on the property. St. John Methodist Church’s Social Action Committee sent a letter to the newspaper in support of our cause. Others in the community voiced their concern, and the city engineer backed off.
Thank you to Betty Gorshe for the above information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
We have garden plots on our grounds today, including memorial gardens, the giving garden, and pollinator gardens. Each serves a purpose – remembering those who have come before, feeding the hungry, and supporting the habitat of pollinators.
Re-dedicate
How can I contribute in my own way to remembering those who have come before, feeding the hungry, and caring for the interconnected web of life?
For many years church members planted garden plots on the church property. These plots saved the day when in 1979 the city of Davenport considered development of roads that would have taken a northern portion of the church property. Rev. Alan Egly, with the support of the board, spearheaded the opposition to this plan. Many congregants attended city council meetings and made phone calls. Attorney John Bowman researched the books and found that planted crops could not be destroyed until harvest was complete. That slowed the city engineer’s timetable, since there were garden plots on the property. St. John Methodist Church’s Social Action Committee sent a letter to the newspaper in support of our cause. Others in the community voiced their concern, and the city engineer backed off.
Thank you to Betty Gorshe for the above information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
We have garden plots on our grounds today, including memorial gardens, the giving garden, and pollinator gardens. Each serves a purpose – remembering those who have come before, feeding the hungry, and supporting the habitat of pollinators.
Re-dedicate
How can I contribute in my own way to remembering those who have come before, feeding the hungry, and caring for the interconnected web of life?
Stories about changes in theology
Thank you to authors William Roba, Linda Goff, and Ann Hailey for these stories.
Universalism – The Second U In Unitarian Universalism
Remember
In the United States, Universalism generally refers to a religious movement that teaches a gospel of a God of love and universal salvation for all people. The Universalist church that is the forerunner of our second U was officially organized in 1793. Their gospel of love and salvation led our Universalist ancestors to reach out to others who were marginalized; they established as core beliefs that truth is found in all religions and all people have innate dignity and worth.
Reflect
Cate Chenus reflects: Universalism. What does it mean? And, more specifically, what does it mean to be a Unitarian Universalist? Well, think about the words. To be universal. That’s what our faith is about. Being open, curious, unafraid of the world, seeking to be together with other people and to understand and respect each other.
Our faith centers around our seven guiding Principles. Around the inherent worth and dignity of every person, justice, equity and compassion in human relations; around the acceptance of one another and encouragement to spiritual growth in our congregations; and a free and responsible search for truth and meaning. We believe in the right of conscience and the use of the democratic process within our congregations and in society at large; in the goal of world community with peace, liberty, and justice for all; and most of all, we believe in respect for the interdependent web of all existence of which we are a part.
Re-dedicate
How can I learn more about our Universalist traditions?
In the United States, Universalism generally refers to a religious movement that teaches a gospel of a God of love and universal salvation for all people. The Universalist church that is the forerunner of our second U was officially organized in 1793. Their gospel of love and salvation led our Universalist ancestors to reach out to others who were marginalized; they established as core beliefs that truth is found in all religions and all people have innate dignity and worth.
Reflect
Cate Chenus reflects: Universalism. What does it mean? And, more specifically, what does it mean to be a Unitarian Universalist? Well, think about the words. To be universal. That’s what our faith is about. Being open, curious, unafraid of the world, seeking to be together with other people and to understand and respect each other.
Our faith centers around our seven guiding Principles. Around the inherent worth and dignity of every person, justice, equity and compassion in human relations; around the acceptance of one another and encouragement to spiritual growth in our congregations; and a free and responsible search for truth and meaning. We believe in the right of conscience and the use of the democratic process within our congregations and in society at large; in the goal of world community with peace, liberty, and justice for all; and most of all, we believe in respect for the interdependent web of all existence of which we are a part.
Re-dedicate
How can I learn more about our Universalist traditions?
Western Unitarian Conference
Remember
The Western Unitarian Conference was an association of Unitarian congregations in the Ohio and Mississippi River valleys. Its Cincinnati Conference of 1886 was a turning point for Unitarians, marking a shift from ‘classical Unitarianism’ which was based upon beliefs and principles from Christianity to a more open, non‑denominational modern Unitarianism. Before this meeting, the Davenport congregation voted to support a resolution “. . . that, it is the sense of this society that no theological test be required for fellowship in the Western Unitarian Conference.” This resolution carried.
The Davenport church was very actively involved in promoting this new Unitarianism during the 1886 conference and afterwards. Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow notes, “Upon his return from the [1886] conference, Board president and delegate Dr. E. H. Hazen reported at length on the point of view that wished a theological test as well as the view which the Davenport church had favored.” According to David Miano, “In the opinion of [Rev. Jenkin Lloyd] Jones and [Rev. William Channing] Gannett and a few other ministers, Unitarianism should be an ethical movement, rather than a religious one.”
Thank you to americanunitarian.org for above quotations.
Reflect
Congregant Charles Grilk, president of the Western Unitarian Conference, wrote, . . . . We know that our church is a church of affirmation. To me it seems a beautiful thing to know that our church does not condemn harmless pleasures, but believes in the abounding pleasures of life, that it believes in the sacredness not of one book alone, but in all the divine inspiration of all great books; that if it cannot save anyone from hell, it can remove hell from everyone; . . . . and it asks of its membership a conduct of life not easier but harder.
Re-dedicate
Does Charles Grilk speak to you across the decades?
The Western Unitarian Conference was an association of Unitarian congregations in the Ohio and Mississippi River valleys. Its Cincinnati Conference of 1886 was a turning point for Unitarians, marking a shift from ‘classical Unitarianism’ which was based upon beliefs and principles from Christianity to a more open, non‑denominational modern Unitarianism. Before this meeting, the Davenport congregation voted to support a resolution “. . . that, it is the sense of this society that no theological test be required for fellowship in the Western Unitarian Conference.” This resolution carried.
The Davenport church was very actively involved in promoting this new Unitarianism during the 1886 conference and afterwards. Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow notes, “Upon his return from the [1886] conference, Board president and delegate Dr. E. H. Hazen reported at length on the point of view that wished a theological test as well as the view which the Davenport church had favored.” According to David Miano, “In the opinion of [Rev. Jenkin Lloyd] Jones and [Rev. William Channing] Gannett and a few other ministers, Unitarianism should be an ethical movement, rather than a religious one.”
Thank you to americanunitarian.org for above quotations.
Reflect
Congregant Charles Grilk, president of the Western Unitarian Conference, wrote, . . . . We know that our church is a church of affirmation. To me it seems a beautiful thing to know that our church does not condemn harmless pleasures, but believes in the abounding pleasures of life, that it believes in the sacredness not of one book alone, but in all the divine inspiration of all great books; that if it cannot save anyone from hell, it can remove hell from everyone; . . . . and it asks of its membership a conduct of life not easier but harder.
Re-dedicate
Does Charles Grilk speak to you across the decades?
UU Forum
Remember
During Rev. Krolfifer’s tenure (1924‑1931) the Unitarian Laymen’s League sponsored free lectures by university professors in response to the interest in the famous Scopes trial regarding evolution. The Laymen’s League continued until 1948 at which time the Adult Discussion Group was formed; it quickly became open to both genders and became an integral part of adult religious education. Notable was the topic of the United Nations’ 25th anniversary in 1970 with a UN dinner. In the mid‑70’s a “Human Libbers” topic was pursued.
“Under Joyce Wiley’s leadership, in 1976-77, the Unitarian Forum was resumed to consider issues of interest for the Social Concerns Committee. The B-1 bomber, the ‘bottle bill’, and alternative to militarism were among the topics discussed. Newspaper recycling was instituted by the junior high class of the church school under Joyce’s leadership.”*
Joyce has continued her leadership of the Forum with wide ranging topics and presenters for 41 years, until retiring in 2017. Religious leaders, politicians, movie makers, city leaders, and members are among the notables who have presented over the years. Some examples have included Paul Ingram from Prairie Lights Bookstore with book talks; Father Bud Grant on the Pope’s Encyclical; Maggie Tinsman on prevention of human trafficking; Don Wooten on a variety of topics; Dr. Thomas Dean from the University of Iowa on his book Under the Midland Sky; Steve Bahls (President, Augustana College) and Jane Bahls on traveling the Arctic highway; and Tony Singh on hiking the Appalachian Trail.
Reflect
Joyce reflects, “Forum is broad and eclectic in nature. I always try to do things of community interest. I get ideas for speakers by reading both local newspapers and the New York Times, in addition to listening to WVIK.” Jack added that Joyce spent approximately six hours a week on preparing for Forum. When Forum was held at 10:00 prior to the 11:00 service, the couple estimates that attendance was 30 to 65 people, including community members who read the topic published in the newspaper and came to hear the speaker.
Re-dedicate
How can we continue to support efforts like the Forum to keep members engaged in relevant community topics and initiatives? How can we continue our long-standing tradition of speakers and presentations that promote thoughtful discussion among both members and the community?
* Gorshe, Betty, Unitarian Church, Davenport, Iowa. For 125 Years, A Place to Grow.
During Rev. Krolfifer’s tenure (1924‑1931) the Unitarian Laymen’s League sponsored free lectures by university professors in response to the interest in the famous Scopes trial regarding evolution. The Laymen’s League continued until 1948 at which time the Adult Discussion Group was formed; it quickly became open to both genders and became an integral part of adult religious education. Notable was the topic of the United Nations’ 25th anniversary in 1970 with a UN dinner. In the mid‑70’s a “Human Libbers” topic was pursued.
“Under Joyce Wiley’s leadership, in 1976-77, the Unitarian Forum was resumed to consider issues of interest for the Social Concerns Committee. The B-1 bomber, the ‘bottle bill’, and alternative to militarism were among the topics discussed. Newspaper recycling was instituted by the junior high class of the church school under Joyce’s leadership.”*
Joyce has continued her leadership of the Forum with wide ranging topics and presenters for 41 years, until retiring in 2017. Religious leaders, politicians, movie makers, city leaders, and members are among the notables who have presented over the years. Some examples have included Paul Ingram from Prairie Lights Bookstore with book talks; Father Bud Grant on the Pope’s Encyclical; Maggie Tinsman on prevention of human trafficking; Don Wooten on a variety of topics; Dr. Thomas Dean from the University of Iowa on his book Under the Midland Sky; Steve Bahls (President, Augustana College) and Jane Bahls on traveling the Arctic highway; and Tony Singh on hiking the Appalachian Trail.
Reflect
Joyce reflects, “Forum is broad and eclectic in nature. I always try to do things of community interest. I get ideas for speakers by reading both local newspapers and the New York Times, in addition to listening to WVIK.” Jack added that Joyce spent approximately six hours a week on preparing for Forum. When Forum was held at 10:00 prior to the 11:00 service, the couple estimates that attendance was 30 to 65 people, including community members who read the topic published in the newspaper and came to hear the speaker.
Re-dedicate
How can we continue to support efforts like the Forum to keep members engaged in relevant community topics and initiatives? How can we continue our long-standing tradition of speakers and presentations that promote thoughtful discussion among both members and the community?
* Gorshe, Betty, Unitarian Church, Davenport, Iowa. For 125 Years, A Place to Grow.
The Children's Holiday Program
Remember
Melissa Anderson Clark has graciously agreed to direct our annual children’s holiday program from 2006 through 2017. She states, “Theater and performing have been a part of my life ever since I can remember. I participated in theater all throughout school and college. I still love performing to this day! In college I took a directing class which culminated in directing a one-act play, but other than that, I didn’t do any directing until the church Christmas programs.”
Melissa adds, “Some of my favorite stories to tell have been ‘The Best Christmas Pageant Ever,’ ‘The Gift of Nothing,’ ‘How the Grinch Stole Christmas’ and ‘The Christmas Truce.’ I love coming up with crazy ideas and then making them happen with the help of Sarah and Dane Moulton and Becky Brooke – like building a train and inviting the congregation to wear pajamas the year we did ‘The Polar Express.’”
Reflect
Melissa reflected, “Every year is completely different, but what always remains the same is how enthusiastic and excited the kids are to perform and try whatever I ask of them.”
Re-dedicate
In 2018 the program will be directed by a new generation of talent – Harper Clark and Valentine Chenus. Let’s continue to provide enriching activities for our children and support youth when they take on new responsibilities; we all benefit!
Melissa Anderson Clark has graciously agreed to direct our annual children’s holiday program from 2006 through 2017. She states, “Theater and performing have been a part of my life ever since I can remember. I participated in theater all throughout school and college. I still love performing to this day! In college I took a directing class which culminated in directing a one-act play, but other than that, I didn’t do any directing until the church Christmas programs.”
Melissa adds, “Some of my favorite stories to tell have been ‘The Best Christmas Pageant Ever,’ ‘The Gift of Nothing,’ ‘How the Grinch Stole Christmas’ and ‘The Christmas Truce.’ I love coming up with crazy ideas and then making them happen with the help of Sarah and Dane Moulton and Becky Brooke – like building a train and inviting the congregation to wear pajamas the year we did ‘The Polar Express.’”
Reflect
Melissa reflected, “Every year is completely different, but what always remains the same is how enthusiastic and excited the kids are to perform and try whatever I ask of them.”
Re-dedicate
In 2018 the program will be directed by a new generation of talent – Harper Clark and Valentine Chenus. Let’s continue to provide enriching activities for our children and support youth when they take on new responsibilities; we all benefit!
Freedom of the Pulpit
Remember
Congregational Bylaws, Article VIII – Minister, Section 5. state, The Minister shall have freedom of the pulpit as well as freedom to express his or her opinion outside the pulpit.
Freedom of the Pulpit is a long‑held tradition of a covenant between the Minister and the Congregation. The Minister can speak from conscience and not be worried about maintaining the pulpit, allowing the Minister to speak his/her truth and to be authentic in preaching.
In the wider community, he/she can speak as the Minister of the Congregation, but not for the Congregation unless specifically authorized through a congregational vote.
At times within our congregation, this covenant has been broken, most notably following the March 1917 sermon of Rev. Joseph Kyle against all wars. His pacifism soon cost him his position, and he and his family left the area.
At other times, congregants have respected the covenant, listening deeply to the Minister while being challenged.
Reflect
By being willing to listen deeply to our Minister, we are open to being changed. Do I listen deeply? And, when I disagree or struggle with a sermon, do I talk to our Minister?
Re-dedicate
What is my part in supporting both the Minister and the Congregation to live this tradition of freedom, even during demanding times? Am I willing to do my part?
Congregational Bylaws, Article VIII – Minister, Section 5. state, The Minister shall have freedom of the pulpit as well as freedom to express his or her opinion outside the pulpit.
Freedom of the Pulpit is a long‑held tradition of a covenant between the Minister and the Congregation. The Minister can speak from conscience and not be worried about maintaining the pulpit, allowing the Minister to speak his/her truth and to be authentic in preaching.
In the wider community, he/she can speak as the Minister of the Congregation, but not for the Congregation unless specifically authorized through a congregational vote.
At times within our congregation, this covenant has been broken, most notably following the March 1917 sermon of Rev. Joseph Kyle against all wars. His pacifism soon cost him his position, and he and his family left the area.
At other times, congregants have respected the covenant, listening deeply to the Minister while being challenged.
Reflect
By being willing to listen deeply to our Minister, we are open to being changed. Do I listen deeply? And, when I disagree or struggle with a sermon, do I talk to our Minister?
Re-dedicate
What is my part in supporting both the Minister and the Congregation to live this tradition of freedom, even during demanding times? Am I willing to do my part?
Changes in Theology during the 20th Century, 1908-2017
Remember
Over the past 109 years, sixteen ministers who each served for more than two years have had different religious approaches, reflecting different backgrounds: Christian, Humanist, Jewish, and other beliefs.
Nine of our ministers viewed the larger community as an important part of their Ministry and worked to further social change: anti‑war, minority rights, mental health issues, anti-Semitism, women’s rights, and poverty.
Three ministers stand out in their fearlessness in working for peace in our community, our country, and our world:
Reflect
Unitarian Universalists live in larger communities and are responsible for their part in supporting strongly held values and life‑affirming beliefs where they live; these responsibilities extend beyond the membership of the congregation.
Re-dedicate
How can we honor more than a century of our ministers working to improve our community? How can we follow their example?
Over the past 109 years, sixteen ministers who each served for more than two years have had different religious approaches, reflecting different backgrounds: Christian, Humanist, Jewish, and other beliefs.
Nine of our ministers viewed the larger community as an important part of their Ministry and worked to further social change: anti‑war, minority rights, mental health issues, anti-Semitism, women’s rights, and poverty.
Three ministers stand out in their fearlessness in working for peace in our community, our country, and our world:
- Rev. Joseph Kyle spoke out forcefully against the persecution of German members of the congregation during World War I (1914 – 1917).
- Rev. Waitstill Sharp was chosen by the Unitarian Service Committee to work with French Jewish refugees during World War II, and more than 2,000 lives were saved.
- Rev. Rexford Styzens strongly supported civil rights, marched at Selma, Alabama, and endured KKK verbal attacks on his family.
Reflect
Unitarian Universalists live in larger communities and are responsible for their part in supporting strongly held values and life‑affirming beliefs where they live; these responsibilities extend beyond the membership of the congregation.
Re-dedicate
How can we honor more than a century of our ministers working to improve our community? How can we follow their example?
Each night a child is born is a holy night
Each night a child is born is a holy night.
– Sophia Lyon Fahs
Remember
It was not so much the decision to have our son dedicated at the UU church as it was NOT to baptize another baby in the religion of my childhood that was the greatest leap of faith for me. From the instant I opened the book our pastor, Rev. Roger Butts, handed me to the page on Unitarian Universalist child dedication, I knew the decision reflected my most deeply held beliefs and desires for our children:
Honor, reverence and responsibility for each life entrusted to us as parents, as a congregation.
Gratitude for this new life begun, a promise to uphold, protect and nurture one more, from the congregation and from his family, was what I wished to pledge and have pledged in return. Did I still harbor reservations? Maybe, for just a minute, I did, but by the end of my preparation and of the beautiful ceremony, my doubts were vanquished and displaced by the hope and joy and warmth of this, our UU community.
Contributed by Angela Chenus; Angela and Thierry Chenus have two children dedicated within our congregation.
Reflect
Reflect upon #1061, Singing the Living Tradition, by Sophia Lyon Fahs.
Re-dedicate
How can we work together in order to support the health and well‑being of all parents?
– Sophia Lyon Fahs
Remember
It was not so much the decision to have our son dedicated at the UU church as it was NOT to baptize another baby in the religion of my childhood that was the greatest leap of faith for me. From the instant I opened the book our pastor, Rev. Roger Butts, handed me to the page on Unitarian Universalist child dedication, I knew the decision reflected my most deeply held beliefs and desires for our children:
Honor, reverence and responsibility for each life entrusted to us as parents, as a congregation.
Gratitude for this new life begun, a promise to uphold, protect and nurture one more, from the congregation and from his family, was what I wished to pledge and have pledged in return. Did I still harbor reservations? Maybe, for just a minute, I did, but by the end of my preparation and of the beautiful ceremony, my doubts were vanquished and displaced by the hope and joy and warmth of this, our UU community.
Contributed by Angela Chenus; Angela and Thierry Chenus have two children dedicated within our congregation.
Reflect
Reflect upon #1061, Singing the Living Tradition, by Sophia Lyon Fahs.
Re-dedicate
How can we work together in order to support the health and well‑being of all parents?
Christening/Dedication Set
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Remember
The silver christening set, a memorial to Sarah Linnell Ramsay by her husband, Rev. Robert Ramsay, in 1910, is now used in our Child Dedication services. It stands on a carved oak pedestal, the work and gift of Rev. D. M. Kirkpatrick of the Geneseo Unitarian Church. Thank you to the Archives Committee for the above information and photographs. Reflect We honor the sorrow that we experience when loved ones die as well as the joy we experience with new life. Re-dedicate How can we work together in order to support the health and well‑being of all children? |
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Small Group Ministry – Ultimacy and Intimacy
Remember
Dr. James Luther Adams, a UU theologian, once remarked that people come to church for “ultimacy and intimacy.” He went on to explain that they come to wrestle with (and from time to time to actually find answers to) life's ultimate questions. Who am I? In what or in whom do I trust? In what community do I belong? And they come for a sense of intimacy, a safe place in which they can be accepted while making connections with others. The intimacy that Dr. Adams refers to can be found most easily in small groups rather than large ones; intimacy becomes increasingly important as congregations grow in size past the point where everyone knows each other.
Small groups are sometimes called covenant groups and have been described as “changing the world eight people at a time.” That description may sound a bit ambitious, but I have been in many covenant groups over the years and I think I emerged from every one having undergone at least a small change and sometimes a large one. The word covenant comes from the custom of the members of the group having an agreement (covenant) about how they are to behave in the group toward each other and can include a commitment to be present at meetings, so that a consistent presence is ensured. Consistency makes it easier for the members to share their most intimate stories with each other because they all learn to listen deeply to each other with love, compassion, and acceptance.
In our congregation, covenant groups are generally called Connection Circles. They were started about 2004 by Rev. Roger Butts and have gone in and out of popularity as the composition of the membership changes and the number of available facilitators grows and ebbs.
Contributed by John Dunsheath, who has participated in numerous Connection Circles.
Dr. James Luther Adams, a UU theologian, once remarked that people come to church for “ultimacy and intimacy.” He went on to explain that they come to wrestle with (and from time to time to actually find answers to) life's ultimate questions. Who am I? In what or in whom do I trust? In what community do I belong? And they come for a sense of intimacy, a safe place in which they can be accepted while making connections with others. The intimacy that Dr. Adams refers to can be found most easily in small groups rather than large ones; intimacy becomes increasingly important as congregations grow in size past the point where everyone knows each other.
Small groups are sometimes called covenant groups and have been described as “changing the world eight people at a time.” That description may sound a bit ambitious, but I have been in many covenant groups over the years and I think I emerged from every one having undergone at least a small change and sometimes a large one. The word covenant comes from the custom of the members of the group having an agreement (covenant) about how they are to behave in the group toward each other and can include a commitment to be present at meetings, so that a consistent presence is ensured. Consistency makes it easier for the members to share their most intimate stories with each other because they all learn to listen deeply to each other with love, compassion, and acceptance.
In our congregation, covenant groups are generally called Connection Circles. They were started about 2004 by Rev. Roger Butts and have gone in and out of popularity as the composition of the membership changes and the number of available facilitators grows and ebbs.
Contributed by John Dunsheath, who has participated in numerous Connection Circles.
Stories about interfaith events
Thank you to authors Linda Goff, William Roba, and Ann Hailey for these stories.
Foresight, Generosity, and the Community Room
Remember
In 1992, a few congregants hand‑chopped quantities of onions and green peppers for a chili supper in order to start a feasibility study fund for a major building addition. Five years later, the 1996 capital campaign raised over $400,000! An enduring legacy of that project is the innovative design of a special space – our community room.
Although connected to the main building, this room, an adjoining office, and restrooms have a separate entrance; community groups can meet without having access to the main church building. Since its completion in 1998, this space has served as a meeting place or office for start‑ups, local chapters, and organizations, including:
Some of our congregational members first attended programs in this special space and then became curious to learn more about a congregation with generous community spirit.
Reflect
What do we learn from the slow process of feasibility studies, planning, and funding for any of our projects?
What does our building say about how we view the larger community? about what we value?
Re-dedicate
How do we practice generosity in regards to ourselves, each other, and the larger community?
In 1992, a few congregants hand‑chopped quantities of onions and green peppers for a chili supper in order to start a feasibility study fund for a major building addition. Five years later, the 1996 capital campaign raised over $400,000! An enduring legacy of that project is the innovative design of a special space – our community room.
Although connected to the main building, this room, an adjoining office, and restrooms have a separate entrance; community groups can meet without having access to the main church building. Since its completion in 1998, this space has served as a meeting place or office for start‑ups, local chapters, and organizations, including:
- American Civil Liberties Union (ACLU)
- Progressive Action for the Common Good (PACG)
- National Alliance on Mental Illness (NAMI)
- several meditation groups
- yoga classes
- t’ai chi classes
Some of our congregational members first attended programs in this special space and then became curious to learn more about a congregation with generous community spirit.
Reflect
What do we learn from the slow process of feasibility studies, planning, and funding for any of our projects?
What does our building say about how we view the larger community? about what we value?
Re-dedicate
How do we practice generosity in regards to ourselves, each other, and the larger community?
The Wayward Coconut Cake
Remember
Ruth Irish Preston in the early 1900’s baked a big three‑layer coconut cake for the monthly church tea. A blizzard began; Dr. and Mrs. Preston decided the tea would not be well attended, so the cake would not be needed. However, they received a phone call from the church; members there would like to have the cake. The couple decided to send it with very specific directions via street car. However, the cake never arrived and the tea attendees were disappointed.
Later Dr. Preston was chatting with the owner of Thompson’s book store about the big storm. A clerk, hearing the tale, was able to solve the mystery. The cake had been delivered to the wrong church! The Methodists had found a box on the church steps while leaving choir practice. They were delighted to find a delicious coconut cake and adjourned to one of the women’s houses to eat it.
In the spring of 1982 the story of the cake was published in the QCU newsletter. For fun, a copy was sent to the choir director of St. John’s Methodist. She arranged to attend choir practice at the Unitarian Church and delivered a coconut cake with the words, “Still tasty after all these years!”
Thank you to Betty Gorshe for this story published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
Gathering over food is still beloved by our congregation. How fun to have the lost cake delivered over 75 years later!
Re-dedicate
How can we continue to build bridges with other congregations in the Quad Cities?
Ruth Irish Preston in the early 1900’s baked a big three‑layer coconut cake for the monthly church tea. A blizzard began; Dr. and Mrs. Preston decided the tea would not be well attended, so the cake would not be needed. However, they received a phone call from the church; members there would like to have the cake. The couple decided to send it with very specific directions via street car. However, the cake never arrived and the tea attendees were disappointed.
Later Dr. Preston was chatting with the owner of Thompson’s book store about the big storm. A clerk, hearing the tale, was able to solve the mystery. The cake had been delivered to the wrong church! The Methodists had found a box on the church steps while leaving choir practice. They were delighted to find a delicious coconut cake and adjourned to one of the women’s houses to eat it.
In the spring of 1982 the story of the cake was published in the QCU newsletter. For fun, a copy was sent to the choir director of St. John’s Methodist. She arranged to attend choir practice at the Unitarian Church and delivered a coconut cake with the words, “Still tasty after all these years!”
Thank you to Betty Gorshe for this story published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
Gathering over food is still beloved by our congregation. How fun to have the lost cake delivered over 75 years later!
Re-dedicate
How can we continue to build bridges with other congregations in the Quad Cities?
Unitarian Universalist Service Committee (UUSC)
UUSC envisions a world free from oppression and injustice, where all can realize their full human rights.
UUSC envisions a world free from oppression and injustice, where all can realize their full human rights.
Remember
The Unitarian Universalist Service Committee (UUSC) is an independent nonsectarian organization that advances human rights, formed in 1963 with the merger of the two service committees of the Unitarians and Universalists.
These earlier service committees began in response to religious and economic persecution of the 1930’s and 1940’s. The work of Rev. Waitstill and Martha Sharp in Czechoslovakia, France, and Portugal formed the basis of the Unitarian Service Committee; the Universalist Service Committee supplied war relief in Holland. Beginning in 1945, the two organizations conducted a joint post‑war European relief project.
UUSC foundational documents include the Universal Declaration of Human Rights and the Seven Principles of Unitarian Universalism.
Thank you to the Archives Committee and UUSC.org for the above information.
Reflect
About one-quarter of the members of our congregation are also members of the UUSC. Annually, we send a congregational donation to the UUSC and sponsor Guest At Your Table to raise funds for and awareness about its human rights work.
Re-dedicate
How can we prevent and respond to religious and economic persecution today?
The Unitarian Universalist Service Committee (UUSC) is an independent nonsectarian organization that advances human rights, formed in 1963 with the merger of the two service committees of the Unitarians and Universalists.
These earlier service committees began in response to religious and economic persecution of the 1930’s and 1940’s. The work of Rev. Waitstill and Martha Sharp in Czechoslovakia, France, and Portugal formed the basis of the Unitarian Service Committee; the Universalist Service Committee supplied war relief in Holland. Beginning in 1945, the two organizations conducted a joint post‑war European relief project.
UUSC foundational documents include the Universal Declaration of Human Rights and the Seven Principles of Unitarian Universalism.
Thank you to the Archives Committee and UUSC.org for the above information.
Reflect
About one-quarter of the members of our congregation are also members of the UUSC. Annually, we send a congregational donation to the UUSC and sponsor Guest At Your Table to raise funds for and awareness about its human rights work.
Re-dedicate
How can we prevent and respond to religious and economic persecution today?
Rev. Snyder and Peace in the Post-War World of the 1940s
Remember
Rev. Charles E. Snyder’s ministry (1931-1947) dealt with many home front issues created by World War II. By 1943 national commentators on the radio and columnists in newspapers began to discuss what the post-war world might look like.
His predecessor, Rev. Julius Krolifer, had returned to the 1st Universalist Church of Cincinnati, and he implemented the idea of a joint Thanksgiving Services with eight other congregations in that city.
Community support in Davenport led Rev. Snyder to plan for an interfaith Thanksgiving service. He wrote in the Davenport Unitarian that “we are setting up arrangements for an appropriate service of thanks and of consecration on the evening of…” November 22, 1944.
The sermon was given by Bishop Ellwood C. Haines, Iowa Episcopal Diocese, and with Edwards Congregational church and Temple Emanuel joining the Unitarians, they held the first Union Thanksgiving service.
Thanks to our former Interim Minister Meg Whitaker‑Greene and the Archives Team for their assistance.
Reflect
Churches with different faith backgrounds can unite in supporting shared values of peace while giving thanks for blessings enjoyed in the community
Re-dedicate
How can our faith community of active members and friends work with other congregations to advance shared goals in the Quad Cities?
Rev. Charles E. Snyder’s ministry (1931-1947) dealt with many home front issues created by World War II. By 1943 national commentators on the radio and columnists in newspapers began to discuss what the post-war world might look like.
His predecessor, Rev. Julius Krolifer, had returned to the 1st Universalist Church of Cincinnati, and he implemented the idea of a joint Thanksgiving Services with eight other congregations in that city.
Community support in Davenport led Rev. Snyder to plan for an interfaith Thanksgiving service. He wrote in the Davenport Unitarian that “we are setting up arrangements for an appropriate service of thanks and of consecration on the evening of…” November 22, 1944.
The sermon was given by Bishop Ellwood C. Haines, Iowa Episcopal Diocese, and with Edwards Congregational church and Temple Emanuel joining the Unitarians, they held the first Union Thanksgiving service.
Thanks to our former Interim Minister Meg Whitaker‑Greene and the Archives Team for their assistance.
Reflect
Churches with different faith backgrounds can unite in supporting shared values of peace while giving thanks for blessings enjoyed in the community
Re-dedicate
How can our faith community of active members and friends work with other congregations to advance shared goals in the Quad Cities?
Black History and its Impact on Our Youth
Remember
Efforts to help our UU children appreciate Black history and culture led to experiences that impacted our youth into their adulthood. Earliest mention (Betty Gorshe) of participation in Black History Showdown (BHS), a quiz show, was in 1986 when our team won the state competition.
Adults of the church wanted our children to appreciate Black history and culture. Bob Nakamaru, Gary Anderson, Nancy Nelson, and Alta Price all served as coaches over a span of a decade. For a period of time competition and winning became important, and in spite of limited participation by Black team members, our UU teams were very successful. Bob, along with John Campbell, noted that the five children of Mary Ann Graham, music director at the time, helped the team to be racially more inclusive. In later years the focus shifted to service, integrating the team, and exposing the youth to Black culture and religion. To help accomplish the integration goal, youth from Arrowhead Ranch were invited to join the UU BHS Team
To accomplish the new focus, Bob and John traveled with our team to several different cities to learn about Black culture and religion. In Atlanta, the team visited Ebenezer Baptist Church, where Martin Luther King, Jr. had served as minister. They gave a demonstration after the church service on how Black History Showdown was conducted; Coretta Scott King was present. In St. Louis they visited The Rock Church, in addition to studying the Dred Scott case and visiting the courthouse where the trial took place. In Chicago they attended Trinity United Church of Christ (they saw Oprah Winfrey), along with University Church, Jesse Jackson’s church.
In the 1990’s there were 145 Black churches in the South that were burned by arsonists. Bob and John wanted to continue educating our youth about Black culture and religion, so they initiated trips to help rebuild several churches. They went to Greensboro, Alabama, with vans donated for use by Augustana College. Many of our UU youth worked alongside a Jewish group from New York to help rebuild this Baptist church.
Two trips were also taken to Summerton, South Carolina, to rebuild Prayer House Mission Church; this time St. Ambrose University helped with providing vans. The church was led by a very charismatic woman named Mother Bennett; the church band, called the Gospel Train, provided music that inspired a sense of unity and purpose. Bob and John recalled that the congregation was very welcoming, and they provided trailers for our adults and youth on site. This proved to be helpful, because many of the White folks of the community did not appreciate the Whites who came to rebuild a Black church. It was during the first trip to South Carolina that the Davenport UU group visited Charleston to see where the slave market had been held and to visit the Emanuel African Methodist Episcopal Church. This church was the site of a mass shooting in 2015, in which nine people were tragically killed during a Bible study session.
When the youth returned from these trips, they developed a program which included slides and a musical performance in order to share their experiences. Matt Noah was our music director; Justin Moulton wrote a song about his experiences, which he continues to perform on occasion. The group presented at Edwards Congregational Church in Davenport and at a UU church in Kansas City.
Reflect
Our youth were profoundly impacted by their experiences with Black History Showdown, trips to learn about Black history, and the service projects.
Claire Prestwood, daughter of Mac MacDonald and John Campbell, reflects:
Black History Showdown and our associated service and educational trips had a major impact on my views of race and equality in the U.S. It certainly supplemented our awareness of achievements and challenges within the African American community, which was not really included in our public school curriculum. But more than that, it made us feel as though we were doing something to increase the unity in the United States and address racial diversity shortcomings in our generation. It gave us hope. That may sound trite, but it did. We were interacting with and learning about people of a different race, and our interest was generally welcomed with open arms by the African American communities with whom we interacted. Also, as someone who loved learning about history and cultures – and someone who likes competition – I loved the game show itself. The preparation booklets were written in a way that made all of the stories interesting and compelling, so I had no problem studying!
Aside from the game show and our associated field trips, our service trip to Greensboro, Alabama, in the summer of 1997 was also a truly wonderful and enlightening experience. We were working alongside individuals from all over the country, as well as individuals with incredibly diverse religious beliefs. However, we were all there for one goal – to increase kindness and understanding. There was a lot of love in our work camp and appreciation for our differences. We laughed a lot, we worked hard, and we bonded. I don't think anyone really complained about the heat or the sweat, because we knew it was for a noble cause. The members of the church we were helping to rebuild were also generous with their time and kitchens! We could tell that they showed their love through food, because the meals they prepared for us are still some of the best I've ever eaten. They made us feel comfortable, welcome, and also appreciated.
I think the real underlying lesson in these experiences is that crossing boundaries and creating bonds with people who come from different backgrounds and from different points of view really does help grow tolerance and understanding. And to learn that lesson as an adolescent was so valuable, when the cases of others it may take a lifetime or never happen at all. It reinforces the Unitarian Universalist principle to recognize the inherent worth and dignity of every person, regardless of our diverse beliefs. I can only hope that I can provide my children with similar opportunities and experiences. I'm incredibly grateful to Bob Nakamaru for organizing these trips and giving us this gift. I value it more than I can put into words.
Kyoko Nakamaru, daughter of Jeanne and Bob Nakamaru, shares:
Growing up in the Pleasant Valley School District, I didn’t find a sliver of the diversity I needed and wanted. As a biracial cis woman of color, connections with other people of color were critical for me, but they were often far and few between. Participating as a contestant in the Black History Showdown was a fantastic opportunity to meet a wide range of students. Learning histories that had been strategically left out of our public school rooms helped shaped my life’s path. We learned just how important representation is. Through examining why it was that we Unitarian Universalist kids frequently won the competition, it became clear to me that the educational and economic privileges afforded because of our races (non-Black) gave us an advantage over most of the Black teams. Our church was one where we valued and held space for that conversation. During my final year with the Black History Showdown, I became a content judge instead of a competitor.
Re-dedicate
Directly learning about other cultures and religions is extremely valuable in shaping one’s values and beliefs. How can we help all our congregants – children, youth, and adults – provide service and develop compassion and understanding?
Thank you to Bob Nakamaru, John Campbell, Claire Prestwood, and Kyoko Nakamaru, who were interviewed or provided reflections. Thank you to Betty Gorshe for information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Efforts to help our UU children appreciate Black history and culture led to experiences that impacted our youth into their adulthood. Earliest mention (Betty Gorshe) of participation in Black History Showdown (BHS), a quiz show, was in 1986 when our team won the state competition.
Adults of the church wanted our children to appreciate Black history and culture. Bob Nakamaru, Gary Anderson, Nancy Nelson, and Alta Price all served as coaches over a span of a decade. For a period of time competition and winning became important, and in spite of limited participation by Black team members, our UU teams were very successful. Bob, along with John Campbell, noted that the five children of Mary Ann Graham, music director at the time, helped the team to be racially more inclusive. In later years the focus shifted to service, integrating the team, and exposing the youth to Black culture and religion. To help accomplish the integration goal, youth from Arrowhead Ranch were invited to join the UU BHS Team
To accomplish the new focus, Bob and John traveled with our team to several different cities to learn about Black culture and religion. In Atlanta, the team visited Ebenezer Baptist Church, where Martin Luther King, Jr. had served as minister. They gave a demonstration after the church service on how Black History Showdown was conducted; Coretta Scott King was present. In St. Louis they visited The Rock Church, in addition to studying the Dred Scott case and visiting the courthouse where the trial took place. In Chicago they attended Trinity United Church of Christ (they saw Oprah Winfrey), along with University Church, Jesse Jackson’s church.
In the 1990’s there were 145 Black churches in the South that were burned by arsonists. Bob and John wanted to continue educating our youth about Black culture and religion, so they initiated trips to help rebuild several churches. They went to Greensboro, Alabama, with vans donated for use by Augustana College. Many of our UU youth worked alongside a Jewish group from New York to help rebuild this Baptist church.
Two trips were also taken to Summerton, South Carolina, to rebuild Prayer House Mission Church; this time St. Ambrose University helped with providing vans. The church was led by a very charismatic woman named Mother Bennett; the church band, called the Gospel Train, provided music that inspired a sense of unity and purpose. Bob and John recalled that the congregation was very welcoming, and they provided trailers for our adults and youth on site. This proved to be helpful, because many of the White folks of the community did not appreciate the Whites who came to rebuild a Black church. It was during the first trip to South Carolina that the Davenport UU group visited Charleston to see where the slave market had been held and to visit the Emanuel African Methodist Episcopal Church. This church was the site of a mass shooting in 2015, in which nine people were tragically killed during a Bible study session.
When the youth returned from these trips, they developed a program which included slides and a musical performance in order to share their experiences. Matt Noah was our music director; Justin Moulton wrote a song about his experiences, which he continues to perform on occasion. The group presented at Edwards Congregational Church in Davenport and at a UU church in Kansas City.
Reflect
Our youth were profoundly impacted by their experiences with Black History Showdown, trips to learn about Black history, and the service projects.
Claire Prestwood, daughter of Mac MacDonald and John Campbell, reflects:
Black History Showdown and our associated service and educational trips had a major impact on my views of race and equality in the U.S. It certainly supplemented our awareness of achievements and challenges within the African American community, which was not really included in our public school curriculum. But more than that, it made us feel as though we were doing something to increase the unity in the United States and address racial diversity shortcomings in our generation. It gave us hope. That may sound trite, but it did. We were interacting with and learning about people of a different race, and our interest was generally welcomed with open arms by the African American communities with whom we interacted. Also, as someone who loved learning about history and cultures – and someone who likes competition – I loved the game show itself. The preparation booklets were written in a way that made all of the stories interesting and compelling, so I had no problem studying!
Aside from the game show and our associated field trips, our service trip to Greensboro, Alabama, in the summer of 1997 was also a truly wonderful and enlightening experience. We were working alongside individuals from all over the country, as well as individuals with incredibly diverse religious beliefs. However, we were all there for one goal – to increase kindness and understanding. There was a lot of love in our work camp and appreciation for our differences. We laughed a lot, we worked hard, and we bonded. I don't think anyone really complained about the heat or the sweat, because we knew it was for a noble cause. The members of the church we were helping to rebuild were also generous with their time and kitchens! We could tell that they showed their love through food, because the meals they prepared for us are still some of the best I've ever eaten. They made us feel comfortable, welcome, and also appreciated.
I think the real underlying lesson in these experiences is that crossing boundaries and creating bonds with people who come from different backgrounds and from different points of view really does help grow tolerance and understanding. And to learn that lesson as an adolescent was so valuable, when the cases of others it may take a lifetime or never happen at all. It reinforces the Unitarian Universalist principle to recognize the inherent worth and dignity of every person, regardless of our diverse beliefs. I can only hope that I can provide my children with similar opportunities and experiences. I'm incredibly grateful to Bob Nakamaru for organizing these trips and giving us this gift. I value it more than I can put into words.
Kyoko Nakamaru, daughter of Jeanne and Bob Nakamaru, shares:
Growing up in the Pleasant Valley School District, I didn’t find a sliver of the diversity I needed and wanted. As a biracial cis woman of color, connections with other people of color were critical for me, but they were often far and few between. Participating as a contestant in the Black History Showdown was a fantastic opportunity to meet a wide range of students. Learning histories that had been strategically left out of our public school rooms helped shaped my life’s path. We learned just how important representation is. Through examining why it was that we Unitarian Universalist kids frequently won the competition, it became clear to me that the educational and economic privileges afforded because of our races (non-Black) gave us an advantage over most of the Black teams. Our church was one where we valued and held space for that conversation. During my final year with the Black History Showdown, I became a content judge instead of a competitor.
Re-dedicate
Directly learning about other cultures and religions is extremely valuable in shaping one’s values and beliefs. How can we help all our congregants – children, youth, and adults – provide service and develop compassion and understanding?
Thank you to Bob Nakamaru, John Campbell, Claire Prestwood, and Kyoko Nakamaru, who were interviewed or provided reflections. Thank you to Betty Gorshe for information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Even the Walls Tell Stories
Remember
Discreetly tucked away on a foyer wall hangs a beautiful blue, gold, and white parchment. The top left corner features a Star of David; at the top right is an astrolabe superimposed on a cross, a symbol introduced by Rev. Waitstill Sharp.
This document expresses our congregation’s gratitude for the hospitality of Temple Emanuel during the long months between the sale of the second church and the opening of this new site:
Discreetly tucked away on a foyer wall hangs a beautiful blue, gold, and white parchment. The top left corner features a Star of David; at the top right is an astrolabe superimposed on a cross, a symbol introduced by Rev. Waitstill Sharp.
This document expresses our congregation’s gratitude for the hospitality of Temple Emanuel during the long months between the sale of the second church and the opening of this new site:
September 8, 1957 – March 22, 1959
We, the people of the Unitarian Church,
gratefully remember that in our hour of need, when we had no home, the Congregation of TEMPLE EMANUEL,
in true Brotherhood,
shared their Temple with us and made us welcome.
We, the people of the Unitarian Church,
gratefully remember that in our hour of need, when we had no home, the Congregation of TEMPLE EMANUEL,
in true Brotherhood,
shared their Temple with us and made us welcome.
In January 1994, a fire damaged the Rock Island building of Metropolitan Community Church (MCC). Our congregation was one of four to host the MCC congregation while they were without a church home. Today a plaque with interfaith symbols hangs in the MCC social hall and expresses the heartfelt gratitude of that congregation.
Reflect
What stories of generosity and gratitude do you find meaningful? In what ways do these stories move you?
Re-dedicate
How can we keep stories alive to feed our souls in difficult times?
Stories about social justice efforts
Thank you to authors Linda Goff, Barb Johnson Thompson, and John Dunsheath for these stories.
Service to the Wider Community
Remember
Earliest mention of service to the wider community in Betty Gorshe’s book Unitarian Church Davenport – For 125 Years, A Place to Grow relates to the Chicago Fire of 1871. Rev. Robert Collyer, minister of a Unitarian Church that was destroyed in the fire, had preached in Davenport in 1869. The citizens of Davenport responded by sending food and clothing to the victims by rail; helping to organize the community‑wide effort were a number of Unitarians.
In 1890 Rev. Arthur Judy began efforts to establish the Outing Club for the purpose of providing the young people of his congregation and their friends with a place to gather for games and field sports; this Club, still in existence, has served the wider community for many years.
Local Unitarians were involved in the women’s suffrage movement, including Rev. Kyle who served from 1914 to 1917. After WWI, groups within the church raised funds for relief efforts for Transylvania, Germany, and the Near East. After WWII, our congregation supported the newly formed Unitarian Service Committee in their medical mission, along with sewing clothing for refugees.
In 1950 48 patients of St. Elizabeth’s, the mental ward associated with Mercy Hospital in Davenport, died in a fire. As a result, the Scott County Hygiene Society was organized; Rev. Max Gaebler was one of the organizers and its president. He later also served as a member of the Scott County Mental Health Center.
In 1960 the Quad Cities Council on Human Rights was established as an outgrowth of the Unitarian Fellowship for Social Justice; Rev. Waitstill Sharp was minister at this time. After the death of Rev. James Reeb, a Boston UU minister, in Selma, Rev. Rex Styzens made several trips to the South to bring supplies to victims of racism and poverty.
Under the direction of Joyce Wiley, the Jr High class of the church school began recycling in the 1970’s. A blood drive was also initiated at this time. In the 1980’s the church helped to furnish a room at Valley Shelter for children in need of emergency housing. Members also opposed the banning of Catcher in the Rye at the public library. A Gay‑Straight Awareness group met at church in the 1980’s, following a pink triangle Sunday service which detailed persecution during the Nazi regime.
These are only a few examples of the rich history our congregation has shown of reaching out to serve our local community, nation, and the world.
Reflect
Today our congregation has Social Justice Teams to serve the wider community. These include the following:
Re-dedicate
Margaret Mead stated, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
Earliest mention of service to the wider community in Betty Gorshe’s book Unitarian Church Davenport – For 125 Years, A Place to Grow relates to the Chicago Fire of 1871. Rev. Robert Collyer, minister of a Unitarian Church that was destroyed in the fire, had preached in Davenport in 1869. The citizens of Davenport responded by sending food and clothing to the victims by rail; helping to organize the community‑wide effort were a number of Unitarians.
In 1890 Rev. Arthur Judy began efforts to establish the Outing Club for the purpose of providing the young people of his congregation and their friends with a place to gather for games and field sports; this Club, still in existence, has served the wider community for many years.
Local Unitarians were involved in the women’s suffrage movement, including Rev. Kyle who served from 1914 to 1917. After WWI, groups within the church raised funds for relief efforts for Transylvania, Germany, and the Near East. After WWII, our congregation supported the newly formed Unitarian Service Committee in their medical mission, along with sewing clothing for refugees.
In 1950 48 patients of St. Elizabeth’s, the mental ward associated with Mercy Hospital in Davenport, died in a fire. As a result, the Scott County Hygiene Society was organized; Rev. Max Gaebler was one of the organizers and its president. He later also served as a member of the Scott County Mental Health Center.
In 1960 the Quad Cities Council on Human Rights was established as an outgrowth of the Unitarian Fellowship for Social Justice; Rev. Waitstill Sharp was minister at this time. After the death of Rev. James Reeb, a Boston UU minister, in Selma, Rev. Rex Styzens made several trips to the South to bring supplies to victims of racism and poverty.
Under the direction of Joyce Wiley, the Jr High class of the church school began recycling in the 1970’s. A blood drive was also initiated at this time. In the 1980’s the church helped to furnish a room at Valley Shelter for children in need of emergency housing. Members also opposed the banning of Catcher in the Rye at the public library. A Gay‑Straight Awareness group met at church in the 1980’s, following a pink triangle Sunday service which detailed persecution during the Nazi regime.
These are only a few examples of the rich history our congregation has shown of reaching out to serve our local community, nation, and the world.
Reflect
Today our congregation has Social Justice Teams to serve the wider community. These include the following:
- At-Risk Youth
- Green Sanctuary
- Immigration
- LGBTQIA
- Restorative Justice
- Mental Health
Re-dedicate
Margaret Mead stated, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
Ernest Carl Oberholtzer, Wilderness Preservationist
Remember
As a young person, Ernest Carl “Ober” Oberholtzer was quite influenced by the Davenport Unitarian minister, Rev. Arthur Judy, who served the church from 1881 to 1907. Ober and his mother, Rosa, lived at 6th and Perry Streets; the church was located at 7th and Perry. Rev. Judy took young Ober on walks and did much to introduce him to the natural world.
At age 17 Ober was diagnosed with rheumatic fever and advised that he probably had a year to live. Defying the odds, he went to Harvard University and studied whatever he found fascinating – German, violin, philosophy, psychology, and landscape architecture. After college he discovered the lakes region of northern Minnesota. With his Ojibwe guide and friend, Bobby Magee, Ober photographed wildlife and wrote the stories of native people.
In 1913 Davenport’s first Boy Scout troop was formed. Davenport Unitarian minister Rev. John Wallace Cooper served as troop leader; Oberholtzer was the assistant leader. By then Ober had canoed and portaged from the U.S./Canadian border to the Hudson Bay. The boys in the troop, including Reverend Wallace’s two sons, benefitted from Ober’s extensive wilderness experience.
Ernst Oberholtzer later settled on Mallard Island in Rainy Lake in the Boundary Waters Area, where he created buildings both whimsical and beautiful. He also collected 11,000 books.
In the 1920’s when the timber and mining industries threatened to place numerous dams in the region, Ober took on a leading role in organizing a national campaign to oppose their plans. He worked for decades to protect the area that was eventually designated by the U.S. as Voyageurs National Park, and by Canada as Quetico Provincial Park.
Ober was one of the eight founders of the Wilderness Society, which is still a major force among environmental organizations. He was a pioneer in the effort to save wild areas and a keeper of the stories of native inhabitants. He was known among the Ojibwe as Atisokan, storyteller.
Mr. Oberholtzer lived to be 93. He is buried in Oakdale Cemetery in Davenport.
Thank you to Kathryn Allen and Betty Gorshe for the above information.
Reflect
We are indebted to Rev. Arthur Judy for nurturing the youth of the congregation and to Ernest Oberholtzer for fighting to preserve our natural lands.
Re-dedicate
How can we continue to nurture youth and protect the interconnected web of life of which we are a part?
As a young person, Ernest Carl “Ober” Oberholtzer was quite influenced by the Davenport Unitarian minister, Rev. Arthur Judy, who served the church from 1881 to 1907. Ober and his mother, Rosa, lived at 6th and Perry Streets; the church was located at 7th and Perry. Rev. Judy took young Ober on walks and did much to introduce him to the natural world.
At age 17 Ober was diagnosed with rheumatic fever and advised that he probably had a year to live. Defying the odds, he went to Harvard University and studied whatever he found fascinating – German, violin, philosophy, psychology, and landscape architecture. After college he discovered the lakes region of northern Minnesota. With his Ojibwe guide and friend, Bobby Magee, Ober photographed wildlife and wrote the stories of native people.
In 1913 Davenport’s first Boy Scout troop was formed. Davenport Unitarian minister Rev. John Wallace Cooper served as troop leader; Oberholtzer was the assistant leader. By then Ober had canoed and portaged from the U.S./Canadian border to the Hudson Bay. The boys in the troop, including Reverend Wallace’s two sons, benefitted from Ober’s extensive wilderness experience.
Ernst Oberholtzer later settled on Mallard Island in Rainy Lake in the Boundary Waters Area, where he created buildings both whimsical and beautiful. He also collected 11,000 books.
In the 1920’s when the timber and mining industries threatened to place numerous dams in the region, Ober took on a leading role in organizing a national campaign to oppose their plans. He worked for decades to protect the area that was eventually designated by the U.S. as Voyageurs National Park, and by Canada as Quetico Provincial Park.
Ober was one of the eight founders of the Wilderness Society, which is still a major force among environmental organizations. He was a pioneer in the effort to save wild areas and a keeper of the stories of native inhabitants. He was known among the Ojibwe as Atisokan, storyteller.
Mr. Oberholtzer lived to be 93. He is buried in Oakdale Cemetery in Davenport.
Thank you to Kathryn Allen and Betty Gorshe for the above information.
Reflect
We are indebted to Rev. Arthur Judy for nurturing the youth of the congregation and to Ernest Oberholtzer for fighting to preserve our natural lands.
Re-dedicate
How can we continue to nurture youth and protect the interconnected web of life of which we are a part?
The Rebellious Sixties: 1860s and 1960s
Remember
During the tumultuous times surrounding the American Civil War, local citizens moved toward forming a Unitarian Church in Davenport. In June 1861 at a congregational meeting, the group voted to substitute Unitarianism for Christianity in the church's Articles of Re‑Incorporation. Citizens from both sides of the Mississippi River welcomed Ralph Waldo Emerson (January 1866), Horace Greely (December 1866), and other speakers while pursuing their goal. The First Unitarian Church of Davenport was born June 28, 1868.
A century later during the rebellious 1960s the congregation stayed true to its “Liberal Church” (Rev. C. A. Staples) roots. In March of 1959, the beginning of the era, the congregation held its first service in the new building. In 1960 the Universalist Church of America and The American Unitarian Association merged as the Unitarian Universalist Association. Among other activities in 1961, the Church School participated in Trick or Treat for UNICEF, and the Social Action Committee was established. In 1965, in addition to a civil rights march and eulogy upon the murder of Rev. James J. Reeb, the Liberal Religious Youth (LRY) group sang many protest songs, and youth sponsored fund raisers for work in the Mississippi Delta. In 1967, two young members of the congregation followed their consciences in objection to killing and resisted the draft. To mark the Centennial celebration, a mortgage burning was held in June of 1968.
Thank you to Betty Gorshe for this story published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
The Church's principles and support have encouraged the congregation to stand up and be heard.
Re-dedicate
How do we continue to build on our heritage of social justice today?
During the tumultuous times surrounding the American Civil War, local citizens moved toward forming a Unitarian Church in Davenport. In June 1861 at a congregational meeting, the group voted to substitute Unitarianism for Christianity in the church's Articles of Re‑Incorporation. Citizens from both sides of the Mississippi River welcomed Ralph Waldo Emerson (January 1866), Horace Greely (December 1866), and other speakers while pursuing their goal. The First Unitarian Church of Davenport was born June 28, 1868.
A century later during the rebellious 1960s the congregation stayed true to its “Liberal Church” (Rev. C. A. Staples) roots. In March of 1959, the beginning of the era, the congregation held its first service in the new building. In 1960 the Universalist Church of America and The American Unitarian Association merged as the Unitarian Universalist Association. Among other activities in 1961, the Church School participated in Trick or Treat for UNICEF, and the Social Action Committee was established. In 1965, in addition to a civil rights march and eulogy upon the murder of Rev. James J. Reeb, the Liberal Religious Youth (LRY) group sang many protest songs, and youth sponsored fund raisers for work in the Mississippi Delta. In 1967, two young members of the congregation followed their consciences in objection to killing and resisted the draft. To mark the Centennial celebration, a mortgage burning was held in June of 1968.
Thank you to Betty Gorshe for this story published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
The Church's principles and support have encouraged the congregation to stand up and be heard.
Re-dedicate
How do we continue to build on our heritage of social justice today?
Green Sanctuary
Remember
In 2015 the Unitarian Universalist Association accredited our congregation as a Green Sanctuary. A team of dedicated members facilitated by Kathryn Allen worked three years to earn this honor. Twelve projects were completed in these four focus areas:
A very visible service of the Green Sanctuary Team are the Giving and Pollinator Gardens. Kathryn Allen notes that all produce from the Giving Garden is donated to Café on Vine in Davenport, “where 100 to 200 people in need receive a meal every day of the year. The beautiful vegetables are always happily given and graciously received.” Of the Pollinator Gardens (near the garage and the community room), Kathryn states, “We hope pollinators of all sorts come to see them as a hospitable and nourishing place to land.”
The Green Sanctuary Team is also adding UUCQC voices to those working on environmental activism at this time of many threats to sustainability of the Earth.
Reflect
The Green Sanctuary Team has 19 members who show that work is love made visible.
Re-dedicate
How can we continue the work of our congregation’s service and dedication to the Earth?
In 2015 the Unitarian Universalist Association accredited our congregation as a Green Sanctuary. A team of dedicated members facilitated by Kathryn Allen worked three years to earn this honor. Twelve projects were completed in these four focus areas:
- environmental justice
- worship and celebration
- religious education
- sustainable living
A very visible service of the Green Sanctuary Team are the Giving and Pollinator Gardens. Kathryn Allen notes that all produce from the Giving Garden is donated to Café on Vine in Davenport, “where 100 to 200 people in need receive a meal every day of the year. The beautiful vegetables are always happily given and graciously received.” Of the Pollinator Gardens (near the garage and the community room), Kathryn states, “We hope pollinators of all sorts come to see them as a hospitable and nourishing place to land.”
The Green Sanctuary Team is also adding UUCQC voices to those working on environmental activism at this time of many threats to sustainability of the Earth.
Reflect
The Green Sanctuary Team has 19 members who show that work is love made visible.
Re-dedicate
How can we continue the work of our congregation’s service and dedication to the Earth?
Rev. Styzens and Civil Rights in the 1960s
Remember
When Rev. James Reeb from Boston, who had gone to Selma, Alabama, in 1965 to march for civil rights, was beaten to death, our church’s minister, Rev. Rexford Styzens preached a sermon titled, “A Time to Respond.”
Rev. Styzens, along with Rev. Rims K. Barber from Newcomb Presbyterian Church, served as a truck driver to help deliver 22,000 pounds of clothing and blankets to the Civil Rights Freedom Center in Harmony, Mississippi. Rev. J. Frank Whitt from Milan Methodist Church coordinated the collection activities for the churches in Scott and Rock Island Counties.
Rev. Styzens and his family left us after five years to escape the harassment of members of the American Nazi Party who lived in our community. He accepted a call to First Unitarian Church in Watertown, Massachusetts.
Thank you to the Archives Team for the above information.
Reflect
Civil rights for all Americans were both supported and hindered in our community. It is encouraging to note that churches in Scott and Rock Island counties united to gather supplies for those who protested. It is discouraging to note that Rev. Styzens and his family were harassed to the extent that they chose to leave our community.
Re-dedicate
How can we as a faith community support the rights of those who are being marginalized in our country today?
When Rev. James Reeb from Boston, who had gone to Selma, Alabama, in 1965 to march for civil rights, was beaten to death, our church’s minister, Rev. Rexford Styzens preached a sermon titled, “A Time to Respond.”
Rev. Styzens, along with Rev. Rims K. Barber from Newcomb Presbyterian Church, served as a truck driver to help deliver 22,000 pounds of clothing and blankets to the Civil Rights Freedom Center in Harmony, Mississippi. Rev. J. Frank Whitt from Milan Methodist Church coordinated the collection activities for the churches in Scott and Rock Island Counties.
Rev. Styzens and his family left us after five years to escape the harassment of members of the American Nazi Party who lived in our community. He accepted a call to First Unitarian Church in Watertown, Massachusetts.
Thank you to the Archives Team for the above information.
Reflect
Civil rights for all Americans were both supported and hindered in our community. It is encouraging to note that churches in Scott and Rock Island counties united to gather supplies for those who protested. It is discouraging to note that Rev. Styzens and his family were harassed to the extent that they chose to leave our community.
Re-dedicate
How can we as a faith community support the rights of those who are being marginalized in our country today?
Marching to Support Civil Rights, 1965
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Remember
On March 15, 1965, about 400 Quad Citians marched from Edwards Congregational Church on Jersey Ridge Road to the Unitarian Church in order to hear Rev. James J. Reeb eulogized. Rev. Reeb, a Unitarian minister from Boston, had been murdered in Selma, Alabama. Thank you to the Archives Team for the above information. Reflect The protests and subsequent deaths in Alabama and Mississippi in the 1960’s brought about the passage of the Voting Rights Act of 1965, which bans discriminatory practices, such as literacy tests, on a citizen’s right to vote. Will protests bring about change today? Re-dedicate How can we protect the right to vote today? |
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Welcoming Congregation and Quad Citians Affirming Diversity (QCAD)
Remember
On Valentine’s Day, 1982 Rev. Alan Egly delivered a sermon which came to be known as “Pink Triangle Sunday,” detailing the story of the Nazis using the pink triangle to ostracize and persecute homosexuals. Alan posed the question, “What would have happened if every person decided to wear a pink triangle?” As a result, a group called the Gay‑Straight Alliance was formed, later named Mixed Metaphors. This group was educational in nature, with films and discussions often led by the minister. It became evident that what many wanted was a social outlet for sharing; in 1984 Gertrude and Oscar’s 10% Plus was formed to fill that need.
In 1990 Jack and Joyce Wiley formed the QC Coalition Concerned for Lesbian and Gay Youth. Meetings were held at the church until 1993 when Quad Citians Affirming Diversity was started by Joyce and Jack; Rev. Egly coined the QCAD name. In support Rev. Charlotte Justice‑Saleska, Rev. Egly, and other clergy formed the Religious Concerns Committee of QCAD in 1994. In 1999 QCAD received $8,000 from the UU Funding Program for the QCAD Affirmation Project. Another source of funding was the Doris and Victor Day Foundation, which was directed for many years by Rev. Egly. Currently, QCAD has a strong connection to Western Illinois University; meetings, the main office and the library are all housed at the Moline campus.
In the 1990’s QCAD was instrumental in pressuring the City of Davenport to pass a non-discrimination policy for sexual minorities. The city is considered an early adopter of this type of policy.
Under the Welcoming Congregation program of the Unitarian Universalist Association (UUA) a qualifying church must show measurable achievements in education, congregational life, and community outreach and hold a congregational vote in affirmation of being recognized as such. The UUCQC achieved UUA Welcoming Congregation status in 1993.
Reflect
In 1995 Jack Wiley shared the following during a Life Journeys service: “The people of this congregation and services like the ‘Pink Triangle Sunday’ helped shape our thoughts on the need for basic civil rights of sexual minorities. When we later became aware that our son was gay, we realized that we had already been somewhat prepared to deal positively with it by the sermons we heard and the people here. This church also provided the support for us to start Quad Citians Affirming Diversity. This organization to which we now devote a major part of our lives was nurtured into being by this Congregation.”
Re-dedicate
How can we continue to stand on the side of love, reaching out to those who are marginalized?
On Valentine’s Day, 1982 Rev. Alan Egly delivered a sermon which came to be known as “Pink Triangle Sunday,” detailing the story of the Nazis using the pink triangle to ostracize and persecute homosexuals. Alan posed the question, “What would have happened if every person decided to wear a pink triangle?” As a result, a group called the Gay‑Straight Alliance was formed, later named Mixed Metaphors. This group was educational in nature, with films and discussions often led by the minister. It became evident that what many wanted was a social outlet for sharing; in 1984 Gertrude and Oscar’s 10% Plus was formed to fill that need.
In 1990 Jack and Joyce Wiley formed the QC Coalition Concerned for Lesbian and Gay Youth. Meetings were held at the church until 1993 when Quad Citians Affirming Diversity was started by Joyce and Jack; Rev. Egly coined the QCAD name. In support Rev. Charlotte Justice‑Saleska, Rev. Egly, and other clergy formed the Religious Concerns Committee of QCAD in 1994. In 1999 QCAD received $8,000 from the UU Funding Program for the QCAD Affirmation Project. Another source of funding was the Doris and Victor Day Foundation, which was directed for many years by Rev. Egly. Currently, QCAD has a strong connection to Western Illinois University; meetings, the main office and the library are all housed at the Moline campus.
In the 1990’s QCAD was instrumental in pressuring the City of Davenport to pass a non-discrimination policy for sexual minorities. The city is considered an early adopter of this type of policy.
Under the Welcoming Congregation program of the Unitarian Universalist Association (UUA) a qualifying church must show measurable achievements in education, congregational life, and community outreach and hold a congregational vote in affirmation of being recognized as such. The UUCQC achieved UUA Welcoming Congregation status in 1993.
Reflect
In 1995 Jack Wiley shared the following during a Life Journeys service: “The people of this congregation and services like the ‘Pink Triangle Sunday’ helped shape our thoughts on the need for basic civil rights of sexual minorities. When we later became aware that our son was gay, we realized that we had already been somewhat prepared to deal positively with it by the sermons we heard and the people here. This church also provided the support for us to start Quad Citians Affirming Diversity. This organization to which we now devote a major part of our lives was nurtured into being by this Congregation.”
Re-dedicate
How can we continue to stand on the side of love, reaching out to those who are marginalized?
We Are Called to Social Justice
Remember
We Unitarian Universalists are called to social justice by our seven principles. Our first principle asks us to revere the inherent worth and dignity of every person; we cannot turn a blind eye to injustice done to any of us, anywhere. Our seventh principle asks to remember that we are a part of the interdependent web of existence; we are all in this life together, and everyone is a part of us. Injustice done to any of us is injustice done to all of us.
Unitarian Universalists have been a prominent part of every struggle for justice in this country including the abolition of slavery, recognition of civil rights, equal pay, reproductive justice, and immigration reform as a moral issue. One of our own ministers, Rev. Waitstill Sharp, and Martha Dickie Sharp were recognized for saving the lives of many intellectuals and Jews during World War II, as chronicled in Defying the Nazis: The Sharps' War, a documentary by Ken Burns.
We don't have to be heroes or work on a national or international scale to be involved in social justice work. Many of our current members are involved in local efforts to make the world a better place, and we do this in a variety of ways. Rev. Forrest Church, a prominent UU theologian, wrote that the three most important things he learned were: "Want what you have, be who you are, and do what you can." We can all find ways to work for social justice.
Reflect
Working for social justice is a natural consequence of being a Unitarian Universalist and attempting to follow the seven principles. The work flows out of our spiritual enlightenment.
Re-dedicate
How can we work, individually and collectively, for social justice in our lives? What can we do right here, right now?
We Unitarian Universalists are called to social justice by our seven principles. Our first principle asks us to revere the inherent worth and dignity of every person; we cannot turn a blind eye to injustice done to any of us, anywhere. Our seventh principle asks to remember that we are a part of the interdependent web of existence; we are all in this life together, and everyone is a part of us. Injustice done to any of us is injustice done to all of us.
Unitarian Universalists have been a prominent part of every struggle for justice in this country including the abolition of slavery, recognition of civil rights, equal pay, reproductive justice, and immigration reform as a moral issue. One of our own ministers, Rev. Waitstill Sharp, and Martha Dickie Sharp were recognized for saving the lives of many intellectuals and Jews during World War II, as chronicled in Defying the Nazis: The Sharps' War, a documentary by Ken Burns.
We don't have to be heroes or work on a national or international scale to be involved in social justice work. Many of our current members are involved in local efforts to make the world a better place, and we do this in a variety of ways. Rev. Forrest Church, a prominent UU theologian, wrote that the three most important things he learned were: "Want what you have, be who you are, and do what you can." We can all find ways to work for social justice.
Reflect
Working for social justice is a natural consequence of being a Unitarian Universalist and attempting to follow the seven principles. The work flows out of our spiritual enlightenment.
Re-dedicate
How can we work, individually and collectively, for social justice in our lives? What can we do right here, right now?
Stories about the church buildings:
The Various Buildings
One Light, Many Windows
– Forrest Church
Remember
Beginning in 1868 the new Unitarian Church congregation met in rented space at the Burtis Opera House. In 1871 they purchased a lot at 9th and Perry Streets, Davenport, and built a board and batten chapel that seated 350. Later, a basement was dug to create a space for social functions.
A federal style church building was dedicated in 1898 on the same site, although now called 10th and Perry. This building served the congregation until the 1950’s when maintenance problems became acute. In 1956, the congregation purchased a corner lot of a farm field on Eastern Avenue.
Their current building sold more quickly than anticipated, and so for nineteen months, the congregation met at Temple Emanuel. Rev. Sharp led the first service in the new building on March 20, Easter Sunday 1959. This space, designed by Thomas C. Lundeen and John A. Toline, is beloved for the beautiful, open space of the Sanctuary. Extensive windows keep us connected to the natural world and call to mind the words of Rev. Forrest Church:
In the cathedral of the world there are millions of windows, each telling its own story of who we are, where we came from, where we are going, each illustrating life’s meaning. Every religious, philosophical, even scientific worldview has a window, or many windows, through which the one Light shines, refracting Truth, bringing illumination to worshipers and seekers.
Reflect
What makes the grounds and building meaningful to you? How does this space inspire you to make your values shape your actions?
Re-dedicate
How can we further utilize this building and these grounds in order to live our mission and vision more fully?
– Forrest Church
Remember
Beginning in 1868 the new Unitarian Church congregation met in rented space at the Burtis Opera House. In 1871 they purchased a lot at 9th and Perry Streets, Davenport, and built a board and batten chapel that seated 350. Later, a basement was dug to create a space for social functions.
A federal style church building was dedicated in 1898 on the same site, although now called 10th and Perry. This building served the congregation until the 1950’s when maintenance problems became acute. In 1956, the congregation purchased a corner lot of a farm field on Eastern Avenue.
Their current building sold more quickly than anticipated, and so for nineteen months, the congregation met at Temple Emanuel. Rev. Sharp led the first service in the new building on March 20, Easter Sunday 1959. This space, designed by Thomas C. Lundeen and John A. Toline, is beloved for the beautiful, open space of the Sanctuary. Extensive windows keep us connected to the natural world and call to mind the words of Rev. Forrest Church:
In the cathedral of the world there are millions of windows, each telling its own story of who we are, where we came from, where we are going, each illustrating life’s meaning. Every religious, philosophical, even scientific worldview has a window, or many windows, through which the one Light shines, refracting Truth, bringing illumination to worshipers and seekers.
Reflect
What makes the grounds and building meaningful to you? How does this space inspire you to make your values shape your actions?
Re-dedicate
How can we further utilize this building and these grounds in order to live our mission and vision more fully?
The "New" Building
Remember
In November 1955 our congregation voted to form a New Building Committee. By March of 1956, ten acres of farmland had been located on the northeast corner of Kimberly and Eastern Avenues, the congregation approved the purchase, and a consensus was reached on style: “a building should be true to its own time.” A local architectural firm, Lundeen and Toline, of Moline was engaged, and the old building at 10th and Perry Streets was sold, leaving the congregation “pilgrims.” Temple Emanuel extended a generous invitation to use its new facility during our construction.
By March of 1958 the congregation “Resolved: That We Can Build This Year.” Bids were opened in June, and the first spade full of dirt was turned by Richard Lyons, the Board Chair. Witnessing the event were numerous congregants and a few cows on the neighboring property. By mid‑October walls were rising and windows installed. The first service in the new building was held Easter Sunday, 1959.
By the June 21 dedication of the “building on the hill,” friendships had deepened as members worked to finish projects both indoors and outdoors. The congregation had prepared a spiritual home for the future.
Thank you to Betty Gorshe for the above information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
What does our building mean today?
Re-dedicate
How can we continue to make our building a welcoming spiritual home?
In November 1955 our congregation voted to form a New Building Committee. By March of 1956, ten acres of farmland had been located on the northeast corner of Kimberly and Eastern Avenues, the congregation approved the purchase, and a consensus was reached on style: “a building should be true to its own time.” A local architectural firm, Lundeen and Toline, of Moline was engaged, and the old building at 10th and Perry Streets was sold, leaving the congregation “pilgrims.” Temple Emanuel extended a generous invitation to use its new facility during our construction.
By March of 1958 the congregation “Resolved: That We Can Build This Year.” Bids were opened in June, and the first spade full of dirt was turned by Richard Lyons, the Board Chair. Witnessing the event were numerous congregants and a few cows on the neighboring property. By mid‑October walls were rising and windows installed. The first service in the new building was held Easter Sunday, 1959.
By the June 21 dedication of the “building on the hill,” friendships had deepened as members worked to finish projects both indoors and outdoors. The congregation had prepared a spiritual home for the future.
Thank you to Betty Gorshe for the above information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
What does our building mean today?
Re-dedicate
How can we continue to make our building a welcoming spiritual home?
Stories about how the congregation operates:
Thank you to authors Linda Goff, Barb Johnson Thompson, and Ann Hailey for these stories.
The Unitarian Universalist Association of Congregations - UUA
Remember
The Unitarian Universalist Association of Congregations (UUA) was formed in 1961 when the American Unitarian Association and the Universalist Church of America voted to form a new association. Our congregation – part of the American Unitarian Association at the time – voted “yes” for the consolidation.
The UUA supports congregations by training ministers, providing religious education curricula, and offering shared services. Annually, individuals and delegates from member congregations attend a General Assembly to conduct the business of the association. We pay member congregation dues.
It is also through this association that the UUA member congregations:
Reflect
Congregational membership in this larger association connects us with others. We send delegates to General Assembly to represent our congregation at plenary sessions. Others attend workshops, worship services, and social events.
The UUA magazine, UU World, keeps us informed about the work of other congregations and individual Unitarian Universalists.
Re-dedicate
How can I and our congregation engage in the larger world of Unitarian Universalism?
The Unitarian Universalist Association of Congregations (UUA) was formed in 1961 when the American Unitarian Association and the Universalist Church of America voted to form a new association. Our congregation – part of the American Unitarian Association at the time – voted “yes” for the consolidation.
The UUA supports congregations by training ministers, providing religious education curricula, and offering shared services. Annually, individuals and delegates from member congregations attend a General Assembly to conduct the business of the association. We pay member congregation dues.
It is also through this association that the UUA member congregations:
- covenant to affirm and promote the seven principles that many of us hold dear
- share a living tradition which draws from many sources
Reflect
Congregational membership in this larger association connects us with others. We send delegates to General Assembly to represent our congregation at plenary sessions. Others attend workshops, worship services, and social events.
The UUA magazine, UU World, keeps us informed about the work of other congregations and individual Unitarian Universalists.
Re-dedicate
How can I and our congregation engage in the larger world of Unitarian Universalism?
Is Polity a Real Word?
Remember
Congregational polity is a form of religious governance in which each individual congregation is independent and self‑governing. Two important elements of polity within our congregation are the sets of bylaws and Board policies which define how the congregation functions as an organization.
Newly restated bylaws were approved in 2010 to reflect our move to policy-based governance and define how the Board and Ministry work together to fulfill the Mission and Vision of the congregation in complementing capacities. Bylaws articles address areas such as membership, congregational meetings, and the board of trustees. The bylaws are published on this website, UUCqc.org, under the About tab.
In 2011, the Bylaws-Governance Committee began writing a set of Board policies to establish this new collaborative approach to governance. Board policies already written include such topics as care of people and staff. Currently underway are policies regarding oversight of finances, congregational programs, staff, and minister, including an update of a policy on the Committee on Ministry. Congregational input has been important throughout this entire process.
Reflect
By choosing to belong to a congregation that operates under congregational polity rather than a congregation that answers to an outside authority, each of us accepts responsibilities to govern ourselves through our board of trustees, committees, and congregational meetings.
Re-dedicate
Am I willing to spend ten minutes reading our bylaws? What are other ways I can learn about how we govern ourselves?
Congregational polity is a form of religious governance in which each individual congregation is independent and self‑governing. Two important elements of polity within our congregation are the sets of bylaws and Board policies which define how the congregation functions as an organization.
Newly restated bylaws were approved in 2010 to reflect our move to policy-based governance and define how the Board and Ministry work together to fulfill the Mission and Vision of the congregation in complementing capacities. Bylaws articles address areas such as membership, congregational meetings, and the board of trustees. The bylaws are published on this website, UUCqc.org, under the About tab.
In 2011, the Bylaws-Governance Committee began writing a set of Board policies to establish this new collaborative approach to governance. Board policies already written include such topics as care of people and staff. Currently underway are policies regarding oversight of finances, congregational programs, staff, and minister, including an update of a policy on the Committee on Ministry. Congregational input has been important throughout this entire process.
Reflect
By choosing to belong to a congregation that operates under congregational polity rather than a congregation that answers to an outside authority, each of us accepts responsibilities to govern ourselves through our board of trustees, committees, and congregational meetings.
Re-dedicate
Am I willing to spend ten minutes reading our bylaws? What are other ways I can learn about how we govern ourselves?
Governance and Ministry - How do Committees and Teams Differ?
Remember
The newly restated Board Bylaws of 2010 were written in a context provided by the book Governance and Ministry: Rethinking Board Leadership by Dan Hotchkiss. Hotchkiss states, “Governance means ‘owning the place in behalf of the mission,’ and ministry is the practical work of the church.”
In order to govern, our Board of Trustees is directed by the congregational Mission and Vision, speaks through Board policies, and delegates specialized or detailed work to committees, including the Finance and Governance‑Bylaws Committees. The Board may create committees in addition to those described within the bylaws.
Under a separate and complementary decision-making structure, our Minister leads the staff and ministry teams of congregants in order to carry out our vision of shared ministry. The Minister may create teams as needed.
Reflect
Rev. Wolin often states, “Unitarian Universalism calls us to have our values shape our actions.” Our participation on ministry teams, committees, or the Board of Trustees can be transformational as we work with others to shape new actions.
Re-dedicate
Which ministry teams or governance committees call me? Am I open to the call?
The newly restated Board Bylaws of 2010 were written in a context provided by the book Governance and Ministry: Rethinking Board Leadership by Dan Hotchkiss. Hotchkiss states, “Governance means ‘owning the place in behalf of the mission,’ and ministry is the practical work of the church.”
In order to govern, our Board of Trustees is directed by the congregational Mission and Vision, speaks through Board policies, and delegates specialized or detailed work to committees, including the Finance and Governance‑Bylaws Committees. The Board may create committees in addition to those described within the bylaws.
Under a separate and complementary decision-making structure, our Minister leads the staff and ministry teams of congregants in order to carry out our vision of shared ministry. The Minister may create teams as needed.
Reflect
Rev. Wolin often states, “Unitarian Universalism calls us to have our values shape our actions.” Our participation on ministry teams, committees, or the Board of Trustees can be transformational as we work with others to shape new actions.
Re-dedicate
Which ministry teams or governance committees call me? Am I open to the call?
Women's Groups
Remember
Early women’s groups included the Ladies Working Society and the Society of Fairy Fingers; these groups helped to raise funds that contributed to the building of our first church in 1871. Prior to that, services had been held in the basement of the Burtis Opera House. In 1911 the Women’s Alliance was organized; it was affiliated with the national Alliance. In 1932 an Evening Alliance was started to accommodate working women. These groups helped with fundraising. The welfare of the Sunday School was one area of concern. During WWI, the Alliance worked for the Red Cross; following WWII the women helped the newly formed Unitarian Service Committee with relief efforts. In the 1960’s, the Alliance raised funds to purchase new hymnals for the congregation. Our church history abounds with projects undertaken by the Alliance groups.
Educational topics were also of interest. During Rev. Snyder’s years (1931-1947), the women, along with the Lend‑a‑Hand Club’s Education Committee, sponsored book reviews led by the minister. Records show that 250 people attended his review of Drums Along the Mohawk. Another topic, for example, was a request for Rev. Snyder to present on Money and the Depression.
During the early 1990’s, Kathryn Allen led several women’s groups based on new Unitarian Universalist curricula: Cakes for the Queen of Heaven (co‑led by Jane Martin) and Rise Up and Call Her Name. In the 2010’s, the Earth‑based Traditions Team also offered Cakes for the Queen as part of Connection Circles.
Thank you to Kathryn Allen who was interviewed for this article.
Reflect
Adult religious education takes many forms. What experiences have I found useful in my life?
Re-dedicate
In what ways can I engage in my own education and, in so doing, learn from and contribute to others?
Early women’s groups included the Ladies Working Society and the Society of Fairy Fingers; these groups helped to raise funds that contributed to the building of our first church in 1871. Prior to that, services had been held in the basement of the Burtis Opera House. In 1911 the Women’s Alliance was organized; it was affiliated with the national Alliance. In 1932 an Evening Alliance was started to accommodate working women. These groups helped with fundraising. The welfare of the Sunday School was one area of concern. During WWI, the Alliance worked for the Red Cross; following WWII the women helped the newly formed Unitarian Service Committee with relief efforts. In the 1960’s, the Alliance raised funds to purchase new hymnals for the congregation. Our church history abounds with projects undertaken by the Alliance groups.
Educational topics were also of interest. During Rev. Snyder’s years (1931-1947), the women, along with the Lend‑a‑Hand Club’s Education Committee, sponsored book reviews led by the minister. Records show that 250 people attended his review of Drums Along the Mohawk. Another topic, for example, was a request for Rev. Snyder to present on Money and the Depression.
During the early 1990’s, Kathryn Allen led several women’s groups based on new Unitarian Universalist curricula: Cakes for the Queen of Heaven (co‑led by Jane Martin) and Rise Up and Call Her Name. In the 2010’s, the Earth‑based Traditions Team also offered Cakes for the Queen as part of Connection Circles.
Thank you to Kathryn Allen who was interviewed for this article.
Reflect
Adult religious education takes many forms. What experiences have I found useful in my life?
Re-dedicate
In what ways can I engage in my own education and, in so doing, learn from and contribute to others?
Men's Groups
Remember
In 1909 Rev. Robert Ramsay called a group of church men together for the purpose of organizing a Men’s Club, soon named the Unitarian Club of Davenport. Men of the city, regardless of their religious affiliation, belonged. Rabbi Reinschriber of Temple Emanuel was the first speaker. In the early years of the club, members advocated for parks and recreational facilities for young people.
During the 1920’s the Men’s Club and the Unitarian Layman’s League operated simultaneously. The Men’s Club was open to any man in the community, and the League was affiliated with the denomination. Of interest at the time was the Scopes trial, and the local Laymen’s League sponsored free lectures featuring university professors.
In the 1970’s as the women’s liberation movement was gaining momentum throughout the nation, Rev. Tom Owen‑Towle offered an evening series with a session titled Men’s Awareness Liberation Effort. In 1988 Rev. Chuck Saleska, husband of settled minister Rev. Charlotte Saleska, organized a men’s retreat at Camp Abe Lincoln.
As an outgrowth of this retreat, biweekly meetings were open to congregants and community members. Conventional by-the-book men’s group meeting formats were initially observed. After many months and gradual attrition of non-UU’s, the church location and formal meeting structure were thought to be too confining. Subsequently the Unitarian Men’s Group, occasionally self‑styled as SNAGS (Sensitive New Age Guys) or UU Guys, began to assemble at various Public Houses where casual and more intimate sharing and solving of personal, regional, and world problems could be enhanced by food and drink. This format has continued to the present. Notable outings have included a Harlem Globetrotters game, several baseball games and numerous multi‑day Mississippi River cruises with members piloting the houseboats through locks and dams.
Meeting places and times were skillfully coordinated for many years by Dick Martin and more recently by Jon Halladay. Any man is welcome to attend meetings which historically and currently have been held on the 2nd and 4th Tuesdays of the month.
Reflect
The UU Men’s Group has a nearly 30‑year history and has provided a real sense of community within the larger congregational community.
Re-dedicate
Coming together and sharing our lives, interests, and concerns remains a valuable part of the Congregational Mission.
Information from Betty Gorshe’s Unitarian Church, Davenport, Iowa – For 125 Years, A Place to Grow and from Lawrence Allen, long-time member of the UU Men’s Group.
In 1909 Rev. Robert Ramsay called a group of church men together for the purpose of organizing a Men’s Club, soon named the Unitarian Club of Davenport. Men of the city, regardless of their religious affiliation, belonged. Rabbi Reinschriber of Temple Emanuel was the first speaker. In the early years of the club, members advocated for parks and recreational facilities for young people.
During the 1920’s the Men’s Club and the Unitarian Layman’s League operated simultaneously. The Men’s Club was open to any man in the community, and the League was affiliated with the denomination. Of interest at the time was the Scopes trial, and the local Laymen’s League sponsored free lectures featuring university professors.
In the 1970’s as the women’s liberation movement was gaining momentum throughout the nation, Rev. Tom Owen‑Towle offered an evening series with a session titled Men’s Awareness Liberation Effort. In 1988 Rev. Chuck Saleska, husband of settled minister Rev. Charlotte Saleska, organized a men’s retreat at Camp Abe Lincoln.
As an outgrowth of this retreat, biweekly meetings were open to congregants and community members. Conventional by-the-book men’s group meeting formats were initially observed. After many months and gradual attrition of non-UU’s, the church location and formal meeting structure were thought to be too confining. Subsequently the Unitarian Men’s Group, occasionally self‑styled as SNAGS (Sensitive New Age Guys) or UU Guys, began to assemble at various Public Houses where casual and more intimate sharing and solving of personal, regional, and world problems could be enhanced by food and drink. This format has continued to the present. Notable outings have included a Harlem Globetrotters game, several baseball games and numerous multi‑day Mississippi River cruises with members piloting the houseboats through locks and dams.
Meeting places and times were skillfully coordinated for many years by Dick Martin and more recently by Jon Halladay. Any man is welcome to attend meetings which historically and currently have been held on the 2nd and 4th Tuesdays of the month.
Reflect
The UU Men’s Group has a nearly 30‑year history and has provided a real sense of community within the larger congregational community.
Re-dedicate
Coming together and sharing our lives, interests, and concerns remains a valuable part of the Congregational Mission.
Information from Betty Gorshe’s Unitarian Church, Davenport, Iowa – For 125 Years, A Place to Grow and from Lawrence Allen, long-time member of the UU Men’s Group.
Fundraising from 1870 and Beyond
Remember
In 1870 The Davenport Democrat published an ad for a fair and festival to benefit the Unitarian Church. Rev. Nathaniel Seaver made it clear that “pious gambling” would not be included. These fundraisers were known for their turkey dinners and exquisite décor. Typical items for sale as advertised in a 1929 fair included hooked rugs, jigsaw puzzles, silhouettes, candies, needlework, aprons, and a grab bag for the children.
Thank you to the Archives Committee for the above information.
Reflect
Fundraising has changed over the years. A more recent fundraiser, which was spearheaded by former member and future UU minister Charlie Ortman, began in the late 1980’s. It is the annual Coffee House.
Re-dedicate
How can I support the Unitarian Universalist Congregation of the Quad Cities so that it may continue for 150 years to come?
In 1870 The Davenport Democrat published an ad for a fair and festival to benefit the Unitarian Church. Rev. Nathaniel Seaver made it clear that “pious gambling” would not be included. These fundraisers were known for their turkey dinners and exquisite décor. Typical items for sale as advertised in a 1929 fair included hooked rugs, jigsaw puzzles, silhouettes, candies, needlework, aprons, and a grab bag for the children.
Thank you to the Archives Committee for the above information.
Reflect
Fundraising has changed over the years. A more recent fundraiser, which was spearheaded by former member and future UU minister Charlie Ortman, began in the late 1980’s. It is the annual Coffee House.
Re-dedicate
How can I support the Unitarian Universalist Congregation of the Quad Cities so that it may continue for 150 years to come?