Highlights of 150 Years
For decades, an Archives group has preserved and documented the daily life of this congregation so that we can learn from those who have gone before.
In 1993, as part of the congregation’s celebration of 125 years, Betty Koop Gorshe and others authored Unitarian Church, Davenport, Iowa: For 125 Years, A Place to Grow. Organized around the tenure of each settled and interim minister, this highly readable book is chock full of information and stories about the people who began, led, and nurtured this congregation. Descriptions of disagreements are included, as well.
Ten years later, Bits and Pieces: A Collection of Stories About the Unitarian Church, Davenport, Celebrating 135 Years in 2003, brought the congregation’s history up‑to‑date.
During the 2017-2018 program year, our congregation celebrates its 150th Anniversary. Rather than publish a third volume of stories, each Sunday we are featuring two highlights based on these books and the work of the Archives group. This web page is updated at the end of each month.
In 1993, as part of the congregation’s celebration of 125 years, Betty Koop Gorshe and others authored Unitarian Church, Davenport, Iowa: For 125 Years, A Place to Grow. Organized around the tenure of each settled and interim minister, this highly readable book is chock full of information and stories about the people who began, led, and nurtured this congregation. Descriptions of disagreements are included, as well.
Ten years later, Bits and Pieces: A Collection of Stories About the Unitarian Church, Davenport, Celebrating 135 Years in 2003, brought the congregation’s history up‑to‑date.
During the 2017-2018 program year, our congregation celebrates its 150th Anniversary. Rather than publish a third volume of stories, each Sunday we are featuring two highlights based on these books and the work of the Archives group. This web page is updated at the end of each month.
Stories about changes in theology Just added!
Thank you to authors William Roba, Linda Goff, and Ann Hailey for these stories.
Universalism – The Second U In Unitarian Universalism
Remember
In the United States, Universalism generally refers to a religious movement that teaches a gospel of a God of love and universal salvation for all people. The Universalist church that is the forerunner of our second U was officially organized in 1793. Their gospel of love and salvation led our Universalist ancestors to reach out to others who were marginalized; they established as core beliefs that truth is found in all religions and all people have innate dignity and worth.
Reflect
Cate Chenus reflects: Universalism. What does it mean? And, more specifically, what does it mean to be a Unitarian Universalist? Well, think about the words. To be universal. That’s what our faith is about. Being open, curious, unafraid of the world, seeking to be together with other people and to understand and respect each other.
Our faith centers around our seven guiding Principles. Around the inherent worth and dignity of every person, justice, equity and compassion in human relations; around the acceptance of one another and encouragement to spiritual growth in our congregations; and a free and responsible search for truth and meaning. We believe in the right of conscience and the use of the democratic process within our congregations and in society at large; in the goal of world community with peace, liberty, and justice for all; and most of all, we believe in respect for the interdependent web of all existence of which we are a part.
Re-dedicate
How can I learn more about our Universalist traditions?
In the United States, Universalism generally refers to a religious movement that teaches a gospel of a God of love and universal salvation for all people. The Universalist church that is the forerunner of our second U was officially organized in 1793. Their gospel of love and salvation led our Universalist ancestors to reach out to others who were marginalized; they established as core beliefs that truth is found in all religions and all people have innate dignity and worth.
Reflect
Cate Chenus reflects: Universalism. What does it mean? And, more specifically, what does it mean to be a Unitarian Universalist? Well, think about the words. To be universal. That’s what our faith is about. Being open, curious, unafraid of the world, seeking to be together with other people and to understand and respect each other.
Our faith centers around our seven guiding Principles. Around the inherent worth and dignity of every person, justice, equity and compassion in human relations; around the acceptance of one another and encouragement to spiritual growth in our congregations; and a free and responsible search for truth and meaning. We believe in the right of conscience and the use of the democratic process within our congregations and in society at large; in the goal of world community with peace, liberty, and justice for all; and most of all, we believe in respect for the interdependent web of all existence of which we are a part.
Re-dedicate
How can I learn more about our Universalist traditions?
Western Unitarian Conference
Remember
The Western Unitarian Conference was an association of Unitarian congregations in the Ohio and Mississippi River valleys. Its Cincinnati Conference of 1886 was a turning point for Unitarians, marking a shift from ‘classical Unitarianism’ which was based upon beliefs and principles from Christianity to a more open, non‑denominational modern Unitarianism. Before this meeting, the Davenport congregation voted to support a resolution “. . . that, it is the sense of this society that no theological test be required for fellowship in the Western Unitarian Conference.” This resolution carried.
The Davenport church was very actively involved in promoting this new Unitarianism during the 1886 conference and afterwards. Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow notes, “Upon his return from the [1886] conference, Board president and delegate Dr. E. H. Hazen reported at length on the point of view that wished a theological test as well as the view which the Davenport church had favored.” According to David Miano, “In the opinion of [Rev. Jenkin Lloyd] Jones and [Rev. William Channing] Gannett and a few other ministers, Unitarianism should be an ethical movement, rather than a religious one.”
Thank you to americanunitarian.org for above quotations.
Reflect
Congregant Charles Grilk, president of the Western Unitarian Conference, wrote, . . . . We know that our church is a church of affirmation. To me it seems a beautiful thing to know that our church does not condemn harmless pleasures, but believes in the abounding pleasures of life, that it believes in the sacredness not of one book alone, but in all the divine inspiration of all great books; that if it cannot save anyone from hell, it can remove hell from everyone; . . . . and it asks of its membership a conduct of life not easier but harder.
Re-dedicate
Does Charles Grilk speak to you across the decades?
The Western Unitarian Conference was an association of Unitarian congregations in the Ohio and Mississippi River valleys. Its Cincinnati Conference of 1886 was a turning point for Unitarians, marking a shift from ‘classical Unitarianism’ which was based upon beliefs and principles from Christianity to a more open, non‑denominational modern Unitarianism. Before this meeting, the Davenport congregation voted to support a resolution “. . . that, it is the sense of this society that no theological test be required for fellowship in the Western Unitarian Conference.” This resolution carried.
The Davenport church was very actively involved in promoting this new Unitarianism during the 1886 conference and afterwards. Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow notes, “Upon his return from the [1886] conference, Board president and delegate Dr. E. H. Hazen reported at length on the point of view that wished a theological test as well as the view which the Davenport church had favored.” According to David Miano, “In the opinion of [Rev. Jenkin Lloyd] Jones and [Rev. William Channing] Gannett and a few other ministers, Unitarianism should be an ethical movement, rather than a religious one.”
Thank you to americanunitarian.org for above quotations.
Reflect
Congregant Charles Grilk, president of the Western Unitarian Conference, wrote, . . . . We know that our church is a church of affirmation. To me it seems a beautiful thing to know that our church does not condemn harmless pleasures, but believes in the abounding pleasures of life, that it believes in the sacredness not of one book alone, but in all the divine inspiration of all great books; that if it cannot save anyone from hell, it can remove hell from everyone; . . . . and it asks of its membership a conduct of life not easier but harder.
Re-dedicate
Does Charles Grilk speak to you across the decades?
UU Forum
Remember
During Rev. Krolfifer’s tenure (1924‑1931) the Unitarian Laymen’s League sponsored free lectures by university professors in response to the interest in the famous Scopes trial regarding evolution. The Laymen’s League continued until 1948 at which time the Adult Discussion Group was formed; it quickly became open to both genders and became an integral part of adult religious education. Notable was the topic of the United Nations’ 25th anniversary in 1970 with a UN dinner. In the mid‑70’s a “Human Libbers” topic was pursued.
“Under Joyce Wiley’s leadership, in 1976-77, the Unitarian Forum was resumed to consider issues of interest for the Social Concerns Committee. The B-1 bomber, the ‘bottle bill’, and alternative to militarism were among the topics discussed. Newspaper recycling was instituted by the junior high class of the church school under Joyce’s leadership.”*
Joyce has continued her leadership of the Forum with wide ranging topics and presenters for 41 years, until retiring in 2017. Religious leaders, politicians, movie makers, city leaders, and members are among the notables who have presented over the years. Some examples have included Paul Ingram from Prairie Lights Bookstore with book talks; Father Bud Grant on the Pope’s Encyclical; Maggie Tinsman on prevention of human trafficking; Don Wooten on a variety of topics; Dr. Thomas Dean from the University of Iowa on his book Under the Midland Sky; Steve Bahls (President, Augustana College) and Jane Bahls on traveling the Arctic highway; and Tony Singh on hiking the Appalachian Trail.
Reflect
Joyce reflects, “Forum is broad and eclectic in nature. I always try to do things of community interest. I get ideas for speakers by reading both local newspapers and the New York Times, in addition to listening to WVIK.” Jack added that Joyce spent approximately six hours a week on preparing for Forum. When Forum was held at 10:00 prior to the 11:00 service, the couple estimates that attendance was 30 to 65 people, including community members who read the topic published in the newspaper and came to hear the speaker.
Re-dedicate
How can we continue to support efforts like the Forum to keep members engaged in relevant community topics and initiatives? How can we continue our long-standing tradition of speakers and presentations that promote thoughtful discussion among both members and the community?
* Gorshe, Betty, Unitarian Church, Davenport, Iowa. For 125 Years, A Place to Grow.
During Rev. Krolfifer’s tenure (1924‑1931) the Unitarian Laymen’s League sponsored free lectures by university professors in response to the interest in the famous Scopes trial regarding evolution. The Laymen’s League continued until 1948 at which time the Adult Discussion Group was formed; it quickly became open to both genders and became an integral part of adult religious education. Notable was the topic of the United Nations’ 25th anniversary in 1970 with a UN dinner. In the mid‑70’s a “Human Libbers” topic was pursued.
“Under Joyce Wiley’s leadership, in 1976-77, the Unitarian Forum was resumed to consider issues of interest for the Social Concerns Committee. The B-1 bomber, the ‘bottle bill’, and alternative to militarism were among the topics discussed. Newspaper recycling was instituted by the junior high class of the church school under Joyce’s leadership.”*
Joyce has continued her leadership of the Forum with wide ranging topics and presenters for 41 years, until retiring in 2017. Religious leaders, politicians, movie makers, city leaders, and members are among the notables who have presented over the years. Some examples have included Paul Ingram from Prairie Lights Bookstore with book talks; Father Bud Grant on the Pope’s Encyclical; Maggie Tinsman on prevention of human trafficking; Don Wooten on a variety of topics; Dr. Thomas Dean from the University of Iowa on his book Under the Midland Sky; Steve Bahls (President, Augustana College) and Jane Bahls on traveling the Arctic highway; and Tony Singh on hiking the Appalachian Trail.
Reflect
Joyce reflects, “Forum is broad and eclectic in nature. I always try to do things of community interest. I get ideas for speakers by reading both local newspapers and the New York Times, in addition to listening to WVIK.” Jack added that Joyce spent approximately six hours a week on preparing for Forum. When Forum was held at 10:00 prior to the 11:00 service, the couple estimates that attendance was 30 to 65 people, including community members who read the topic published in the newspaper and came to hear the speaker.
Re-dedicate
How can we continue to support efforts like the Forum to keep members engaged in relevant community topics and initiatives? How can we continue our long-standing tradition of speakers and presentations that promote thoughtful discussion among both members and the community?
* Gorshe, Betty, Unitarian Church, Davenport, Iowa. For 125 Years, A Place to Grow.
The Children's Holiday Program
Remember
Melissa Anderson Clark has graciously agreed to direct our annual children’s holiday program from 2006 through 2017. She states, “Theater and performing have been a part of my life ever since I can remember. I participated in theater all throughout school and college. I still love performing to this day! In college I took a directing class which culminated in directing a one-act play, but other than that, I didn’t do any directing until the church Christmas programs.”
Melissa adds, “Some of my favorite stories to tell have been ‘The Best Christmas Pageant Ever,’ ‘The Gift of Nothing,’ ‘How the Grinch Stole Christmas’ and ‘The Christmas Truce.’ I love coming up with crazy ideas and then making them happen with the help of Sarah and Dane Moulton and Becky Brooke – like building a train and inviting the congregation to wear pajamas the year we did ‘The Polar Express.’”
Reflect
Melissa reflected, “Every year is completely different, but what always remains the same is how enthusiastic and excited the kids are to perform and try whatever I ask of them.”
Re-dedicate
In 2018 the program will be directed by a new generation of talent – Harper Clark and Valentine Chenus. Let’s continue to provide enriching activities for our children and support youth when they take on new responsibilities; we all benefit!
Melissa Anderson Clark has graciously agreed to direct our annual children’s holiday program from 2006 through 2017. She states, “Theater and performing have been a part of my life ever since I can remember. I participated in theater all throughout school and college. I still love performing to this day! In college I took a directing class which culminated in directing a one-act play, but other than that, I didn’t do any directing until the church Christmas programs.”
Melissa adds, “Some of my favorite stories to tell have been ‘The Best Christmas Pageant Ever,’ ‘The Gift of Nothing,’ ‘How the Grinch Stole Christmas’ and ‘The Christmas Truce.’ I love coming up with crazy ideas and then making them happen with the help of Sarah and Dane Moulton and Becky Brooke – like building a train and inviting the congregation to wear pajamas the year we did ‘The Polar Express.’”
Reflect
Melissa reflected, “Every year is completely different, but what always remains the same is how enthusiastic and excited the kids are to perform and try whatever I ask of them.”
Re-dedicate
In 2018 the program will be directed by a new generation of talent – Harper Clark and Valentine Chenus. Let’s continue to provide enriching activities for our children and support youth when they take on new responsibilities; we all benefit!
Freedom of the Pulpit
Remember
Congregational Bylaws, Article VIII – Minister, Section 5. state, The Minister shall have freedom of the pulpit as well as freedom to express his or her opinion outside the pulpit.
Freedom of the Pulpit is a long‑held tradition of a covenant between the Minister and the Congregation. The Minister can speak from conscience and not be worried about maintaining the pulpit, allowing the Minister to speak his/her truth and to be authentic in preaching.
In the wider community, he/she can speak as the Minister of the Congregation, but not for the Congregation unless specifically authorized through a congregational vote.
At times within our congregation, this covenant has been broken, most notably following the March 1917 sermon of Rev. Joseph Kyle against all wars. His pacifism soon cost him his position, and he and his family left the area.
At other times, congregants have respected the covenant, listening deeply to the Minister while being challenged.
Reflect
By being willing to listen deeply to our Minister, we are open to being changed. Do I listen deeply? And, when I disagree or struggle with a sermon, do I talk to our Minister?
Re-dedicate
What is my part in supporting both the Minister and the Congregation to live this tradition of freedom, even during demanding times? Am I willing to do my part?
Congregational Bylaws, Article VIII – Minister, Section 5. state, The Minister shall have freedom of the pulpit as well as freedom to express his or her opinion outside the pulpit.
Freedom of the Pulpit is a long‑held tradition of a covenant between the Minister and the Congregation. The Minister can speak from conscience and not be worried about maintaining the pulpit, allowing the Minister to speak his/her truth and to be authentic in preaching.
In the wider community, he/she can speak as the Minister of the Congregation, but not for the Congregation unless specifically authorized through a congregational vote.
At times within our congregation, this covenant has been broken, most notably following the March 1917 sermon of Rev. Joseph Kyle against all wars. His pacifism soon cost him his position, and he and his family left the area.
At other times, congregants have respected the covenant, listening deeply to the Minister while being challenged.
Reflect
By being willing to listen deeply to our Minister, we are open to being changed. Do I listen deeply? And, when I disagree or struggle with a sermon, do I talk to our Minister?
Re-dedicate
What is my part in supporting both the Minister and the Congregation to live this tradition of freedom, even during demanding times? Am I willing to do my part?
Changes in Theology during the 20th Century, 1908-2017
Remember
Over the past 109 years, sixteen ministers who each served for more than two years have had different religious approaches, reflecting different backgrounds: Christian, Humanist, Jewish, and other beliefs.
Nine of our ministers viewed the larger community as an important part of their Ministry and worked to further social change: anti‑war, minority rights, mental health issues, anti-Semitism, women’s rights, and poverty.
Three ministers stand out in their fearlessness in working for peace in our community, our country, and our world:
Reflect
Unitarian Universalists live in larger communities and are responsible for their part in supporting strongly held values and life‑affirming beliefs where they live; these responsibilities extend beyond the membership of the congregation.
Re-dedicate
How can we honor more than a century of our ministers working to improve our community? How can we follow their example?
Over the past 109 years, sixteen ministers who each served for more than two years have had different religious approaches, reflecting different backgrounds: Christian, Humanist, Jewish, and other beliefs.
Nine of our ministers viewed the larger community as an important part of their Ministry and worked to further social change: anti‑war, minority rights, mental health issues, anti-Semitism, women’s rights, and poverty.
Three ministers stand out in their fearlessness in working for peace in our community, our country, and our world:
- Rev. Joseph Kyle spoke out forcefully against the persecution of German members of the congregation during World War I (1914 – 1917).
- Rev. Waitstill Sharp was chosen by the Unitarian Service Committee to work with French Jewish refugees during World War II, and more than 2,000 lives were saved.
- Rev. Rexford Styzens strongly supported civil rights, marched at Selma, Alabama, and endured KKK verbal attacks on his family.
Reflect
Unitarian Universalists live in larger communities and are responsible for their part in supporting strongly held values and life‑affirming beliefs where they live; these responsibilities extend beyond the membership of the congregation.
Re-dedicate
How can we honor more than a century of our ministers working to improve our community? How can we follow their example?
Each night a child is born is a holy night
Each night a child is born is a holy night.
– Sophia Lyon Fahs
Remember
It was not so much the decision to have our son dedicated at the UU church as it was NOT to baptize another baby in the religion of my childhood that was the greatest leap of faith for me. From the instant I opened the book our pastor, Rev. Roger Butts, handed me to the page on Unitarian Universalist child dedication, I knew the decision reflected my most deeply held beliefs and desires for our children:
Honor, reverence and responsibility for each life entrusted to us as parents, as a congregation.
Gratitude for this new life begun, a promise to uphold, protect and nurture one more, from the congregation and from his family, was what I wished to pledge and have pledged in return. Did I still harbor reservations? Maybe, for just a minute, I did, but by the end of my preparation and of the beautiful ceremony, my doubts were vanquished and displaced by the hope and joy and warmth of this, our UU community.
Contributed by Angela Chenus; Angela and Thierry Chenus have two children dedicated within our congregation.
Reflect
Reflect upon #1061, Singing the Living Tradition, by Sophia Lyon Fahs.
Re-dedicate
How can we work together in order to support the health and well‑being of all parents?
– Sophia Lyon Fahs
Remember
It was not so much the decision to have our son dedicated at the UU church as it was NOT to baptize another baby in the religion of my childhood that was the greatest leap of faith for me. From the instant I opened the book our pastor, Rev. Roger Butts, handed me to the page on Unitarian Universalist child dedication, I knew the decision reflected my most deeply held beliefs and desires for our children:
Honor, reverence and responsibility for each life entrusted to us as parents, as a congregation.
Gratitude for this new life begun, a promise to uphold, protect and nurture one more, from the congregation and from his family, was what I wished to pledge and have pledged in return. Did I still harbor reservations? Maybe, for just a minute, I did, but by the end of my preparation and of the beautiful ceremony, my doubts were vanquished and displaced by the hope and joy and warmth of this, our UU community.
Contributed by Angela Chenus; Angela and Thierry Chenus have two children dedicated within our congregation.
Reflect
Reflect upon #1061, Singing the Living Tradition, by Sophia Lyon Fahs.
Re-dedicate
How can we work together in order to support the health and well‑being of all parents?
Christening/Dedication Set
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Remember
The silver christening set, a memorial to Sarah Linnell Ramsay by her husband, Rev. Robert Ramsay, in 1910, is now used in our Child Dedication services. It stands on a carved oak pedestal, the work and gift of Rev. D. M. Kirkpatrick of the Geneseo Unitarian Church. Thank you to the Archives Committee for the above information and photographs. Reflect We honor the sorrow that we experience when loved ones die as well as the joy we experience with new life. Re-dedicate How can we work together in order to support the health and well‑being of all children? |
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Small Group Ministry – Ultimacy and Intimacy
Remember
Dr. James Luther Adams, a UU theologian, once remarked that people come to church for “ultimacy and intimacy.” He went on to explain that they come to wrestle with (and from time to time to actually find answers to) life's ultimate questions. Who am I? In what or in whom do I trust? In what community do I belong? And they come for a sense of intimacy, a safe place in which they can be accepted while making connections with others. The intimacy that Dr. Adams refers to can be found most easily in small groups rather than large ones; intimacy becomes increasingly important as congregations grow in size past the point where everyone knows each other.
Small groups are sometimes called covenant groups and have been described as “changing the world eight people at a time.” That description may sound a bit ambitious, but I have been in many covenant groups over the years and I think I emerged from every one having undergone at least a small change and sometimes a large one. The word covenant comes from the custom of the members of the group having an agreement (covenant) about how they are to behave in the group toward each other and can include a commitment to be present at meetings, so that a consistent presence is ensured. Consistency makes it easier for the members to share their most intimate stories with each other because they all learn to listen deeply to each other with love, compassion, and acceptance.
In our congregation, covenant groups are generally called Connection Circles. They were started about 2004 by Rev. Roger Butts and have gone in and out of popularity as the composition of the membership changes and the number of available facilitators grows and ebbs.
Contributed by John Dunsheath, who has participated in numerous Connection Circles.
Dr. James Luther Adams, a UU theologian, once remarked that people come to church for “ultimacy and intimacy.” He went on to explain that they come to wrestle with (and from time to time to actually find answers to) life's ultimate questions. Who am I? In what or in whom do I trust? In what community do I belong? And they come for a sense of intimacy, a safe place in which they can be accepted while making connections with others. The intimacy that Dr. Adams refers to can be found most easily in small groups rather than large ones; intimacy becomes increasingly important as congregations grow in size past the point where everyone knows each other.
Small groups are sometimes called covenant groups and have been described as “changing the world eight people at a time.” That description may sound a bit ambitious, but I have been in many covenant groups over the years and I think I emerged from every one having undergone at least a small change and sometimes a large one. The word covenant comes from the custom of the members of the group having an agreement (covenant) about how they are to behave in the group toward each other and can include a commitment to be present at meetings, so that a consistent presence is ensured. Consistency makes it easier for the members to share their most intimate stories with each other because they all learn to listen deeply to each other with love, compassion, and acceptance.
In our congregation, covenant groups are generally called Connection Circles. They were started about 2004 by Rev. Roger Butts and have gone in and out of popularity as the composition of the membership changes and the number of available facilitators grows and ebbs.
Contributed by John Dunsheath, who has participated in numerous Connection Circles.
Stories about interfaith events
Thank you to authors Linda Goff, William Roba, and Ann Hailey for these stories.
Foresight, Generosity, and the Community Room
Remember
In 1992, a few congregants hand‑chopped quantities of onions and green peppers for a chili supper in order to start a feasibility study fund for a major building addition. Five years later, the 1996 capital campaign raised over $400,000! An enduring legacy of that project is the innovative design of a special space – our community room.
Although connected to the main building, this room, an adjoining office, and restrooms have a separate entrance; community groups can meet without having access to the main church building. Since its completion in 1998, this space has served as a meeting place or office for start‑ups, local chapters, and organizations, including:
Some of our congregational members first attended programs in this special space and then became curious to learn more about a congregation with generous community spirit.
Reflect
What do we learn from the slow process of feasibility studies, planning, and funding for any of our projects?
What does our building say about how we view the larger community? about what we value?
Re-dedicate
How do we practice generosity in regards to ourselves, each other, and the larger community?
In 1992, a few congregants hand‑chopped quantities of onions and green peppers for a chili supper in order to start a feasibility study fund for a major building addition. Five years later, the 1996 capital campaign raised over $400,000! An enduring legacy of that project is the innovative design of a special space – our community room.
Although connected to the main building, this room, an adjoining office, and restrooms have a separate entrance; community groups can meet without having access to the main church building. Since its completion in 1998, this space has served as a meeting place or office for start‑ups, local chapters, and organizations, including:
- American Civil Liberties Union (ACLU)
- Progressive Action for the Common Good (PACG)
- National Alliance on Mental Illness (NAMI)
- several meditation groups
- yoga classes
- t’ai chi classes
Some of our congregational members first attended programs in this special space and then became curious to learn more about a congregation with generous community spirit.
Reflect
What do we learn from the slow process of feasibility studies, planning, and funding for any of our projects?
What does our building say about how we view the larger community? about what we value?
Re-dedicate
How do we practice generosity in regards to ourselves, each other, and the larger community?
The Wayward Coconut Cake
Remember
Ruth Irish Preston in the early 1900’s baked a big three‑layer coconut cake for the monthly church tea. A blizzard began; Dr. and Mrs. Preston decided the tea would not be well attended, so the cake would not be needed. However, they received a phone call from the church; members there would like to have the cake. The couple decided to send it with very specific directions via street car. However, the cake never arrived and the tea attendees were disappointed.
Later Dr. Preston was chatting with the owner of Thompson’s book store about the big storm. A clerk, hearing the tale, was able to solve the mystery. The cake had been delivered to the wrong church! The Methodists had found a box on the church steps while leaving choir practice. They were delighted to find a delicious coconut cake and adjourned to one of the women’s houses to eat it.
In the spring of 1982 the story of the cake was published in the QCU newsletter. For fun, a copy was sent to the choir director of St. John’s Methodist. She arranged to attend choir practice at the Unitarian Church and delivered a coconut cake with the words, “Still tasty after all these years!”
Thank you to Betty Gorshe for this story published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
Gathering over food is still beloved by our congregation. How fun to have the lost cake delivered over 75 years later!
Re-dedicate
How can we continue to build bridges with other congregations in the Quad Cities?
Ruth Irish Preston in the early 1900’s baked a big three‑layer coconut cake for the monthly church tea. A blizzard began; Dr. and Mrs. Preston decided the tea would not be well attended, so the cake would not be needed. However, they received a phone call from the church; members there would like to have the cake. The couple decided to send it with very specific directions via street car. However, the cake never arrived and the tea attendees were disappointed.
Later Dr. Preston was chatting with the owner of Thompson’s book store about the big storm. A clerk, hearing the tale, was able to solve the mystery. The cake had been delivered to the wrong church! The Methodists had found a box on the church steps while leaving choir practice. They were delighted to find a delicious coconut cake and adjourned to one of the women’s houses to eat it.
In the spring of 1982 the story of the cake was published in the QCU newsletter. For fun, a copy was sent to the choir director of St. John’s Methodist. She arranged to attend choir practice at the Unitarian Church and delivered a coconut cake with the words, “Still tasty after all these years!”
Thank you to Betty Gorshe for this story published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
Gathering over food is still beloved by our congregation. How fun to have the lost cake delivered over 75 years later!
Re-dedicate
How can we continue to build bridges with other congregations in the Quad Cities?
Unitarian Universalist Service Committee (UUSC)
UUSC envisions a world free from oppression and injustice, where all can realize their full human rights.
UUSC envisions a world free from oppression and injustice, where all can realize their full human rights.
Remember
The Unitarian Universalist Service Committee (UUSC) is an independent nonsectarian organization that advances human rights, formed in 1963 with the merger of the two service committees of the Unitarians and Universalists.
These earlier service committees began in response to religious and economic persecution of the 1930’s and 1940’s. The work of Rev. Waitstill and Martha Sharp in Czechoslovakia, France, and Portugal formed the basis of the Unitarian Service Committee; the Universalist Service Committee supplied war relief in Holland. Beginning in 1945, the two organizations conducted a joint post‑war European relief project.
UUSC foundational documents include the Universal Declaration of Human Rights and the Seven Principles of Unitarian Universalism.
Thank you to the Archives Committee and UUSC.org for the above information.
Reflect
About one-quarter of the members of our congregation are also members of the UUSC. Annually, we send a congregational donation to the UUSC and sponsor Guest At Your Table to raise funds for and awareness about its human rights work.
Re-dedicate
How can we prevent and respond to religious and economic persecution today?
The Unitarian Universalist Service Committee (UUSC) is an independent nonsectarian organization that advances human rights, formed in 1963 with the merger of the two service committees of the Unitarians and Universalists.
These earlier service committees began in response to religious and economic persecution of the 1930’s and 1940’s. The work of Rev. Waitstill and Martha Sharp in Czechoslovakia, France, and Portugal formed the basis of the Unitarian Service Committee; the Universalist Service Committee supplied war relief in Holland. Beginning in 1945, the two organizations conducted a joint post‑war European relief project.
UUSC foundational documents include the Universal Declaration of Human Rights and the Seven Principles of Unitarian Universalism.
Thank you to the Archives Committee and UUSC.org for the above information.
Reflect
About one-quarter of the members of our congregation are also members of the UUSC. Annually, we send a congregational donation to the UUSC and sponsor Guest At Your Table to raise funds for and awareness about its human rights work.
Re-dedicate
How can we prevent and respond to religious and economic persecution today?
Rev. Snyder and Peace in the Post-War World of the 1940s
Remember
Rev. Charles E. Snyder’s ministry (1931-1947) dealt with many home front issues created by World War II. By 1943 national commentators on the radio and columnists in newspapers began to discuss what the post-war world might look like.
His predecessor, Rev. Julius Krolifer, had returned to the 1st Universalist Church of Cincinnati, and he implemented the idea of a joint Thanksgiving Services with eight other congregations in that city.
Community support in Davenport led Rev. Snyder to plan for an interfaith Thanksgiving service. He wrote in the Davenport Unitarian that “we are setting up arrangements for an appropriate service of thanks and of consecration on the evening of…” November 22, 1944.
The sermon was given by Bishop Ellwood C. Haines, Iowa Episcopal Diocese, and with Edwards Congregational church and Temple Emanuel joining the Unitarians, they held the first Union Thanksgiving service.
Thanks to our former Interim Minister Meg Whitaker‑Greene and the Archives Team for their assistance.
Reflect
Churches with different faith backgrounds can unite in supporting shared values of peace while giving thanks for blessings enjoyed in the community
Re-dedicate
How can our faith community of active members and friends work with other congregations to advance shared goals in the Quad Cities?
Rev. Charles E. Snyder’s ministry (1931-1947) dealt with many home front issues created by World War II. By 1943 national commentators on the radio and columnists in newspapers began to discuss what the post-war world might look like.
His predecessor, Rev. Julius Krolifer, had returned to the 1st Universalist Church of Cincinnati, and he implemented the idea of a joint Thanksgiving Services with eight other congregations in that city.
Community support in Davenport led Rev. Snyder to plan for an interfaith Thanksgiving service. He wrote in the Davenport Unitarian that “we are setting up arrangements for an appropriate service of thanks and of consecration on the evening of…” November 22, 1944.
The sermon was given by Bishop Ellwood C. Haines, Iowa Episcopal Diocese, and with Edwards Congregational church and Temple Emanuel joining the Unitarians, they held the first Union Thanksgiving service.
Thanks to our former Interim Minister Meg Whitaker‑Greene and the Archives Team for their assistance.
Reflect
Churches with different faith backgrounds can unite in supporting shared values of peace while giving thanks for blessings enjoyed in the community
Re-dedicate
How can our faith community of active members and friends work with other congregations to advance shared goals in the Quad Cities?
Black History and its Impact on Our Youth
Remember
Efforts to help our UU children appreciate Black history and culture led to experiences that impacted our youth into their adulthood. Earliest mention (Betty Gorshe) of participation in Black History Showdown (BHS), a quiz show, was in 1986 when our team won the state competition.
Adults of the church wanted our children to appreciate Black history and culture. Bob Nakamaru, Gary Anderson, Nancy Nelson, and Alta Price all served as coaches over a span of a decade. For a period of time competition and winning became important, and in spite of limited participation by Black team members, our UU teams were very successful. Bob, along with John Campbell, noted that the five children of Mary Ann Graham, music director at the time, helped the team to be racially more inclusive. In later years the focus shifted to service, integrating the team, and exposing the youth to Black culture and religion. To help accomplish the integration goal, youth from Arrowhead Ranch were invited to join the UU BHS Team
To accomplish the new focus, Bob and John traveled with our team to several different cities to learn about Black culture and religion. In Atlanta, the team visited Ebenezer Baptist Church, where Martin Luther King, Jr. had served as minister. They gave a demonstration after the church service on how Black History Showdown was conducted; Coretta Scott King was present. In St. Louis they visited The Rock Church, in addition to studying the Dred Scott case and visiting the courthouse where the trial took place. In Chicago they attended Trinity United Church of Christ (they saw Oprah Winfrey), along with University Church, Jesse Jackson’s church.
In the 1990’s there were 145 Black churches in the South that were burned by arsonists. Bob and John wanted to continue educating our youth about Black culture and religion, so they initiated trips to help rebuild several churches. They went to Greensboro, Alabama, with vans donated for use by Augustana College. Many of our UU youth worked alongside a Jewish group from New York to help rebuild this Baptist church.
Two trips were also taken to Summerton, South Carolina, to rebuild Prayer House Mission Church; this time St. Ambrose University helped with providing vans. The church was led by a very charismatic woman named Mother Bennett; the church band, called the Gospel Train, provided music that inspired a sense of unity and purpose. Bob and John recalled that the congregation was very welcoming, and they provided trailers for our adults and youth on site. This proved to be helpful, because many of the White folks of the community did not appreciate the Whites who came to rebuild a Black church. It was during the first trip to South Carolina that the Davenport UU group visited Charleston to see where the slave market had been held and to visit the Emanuel African Methodist Episcopal Church. This church was the site of a mass shooting in 2015, in which nine people were tragically killed during a Bible study session.
When the youth returned from these trips, they developed a program which included slides and a musical performance in order to share their experiences. Matt Noah was our music director; Justin Moulton wrote a song about his experiences, which he continues to perform on occasion. The group presented at Edwards Congregational Church in Davenport and at a UU church in Kansas City.
Reflect
Our youth were profoundly impacted by their experiences with Black History Showdown, trips to learn about Black history, and the service projects.
Claire Prestwood, daughter of Mac MacDonald and John Campbell, reflects:
Black History Showdown and our associated service and educational trips had a major impact on my views of race and equality in the U.S. It certainly supplemented our awareness of achievements and challenges within the African American community, which was not really included in our public school curriculum. But more than that, it made us feel as though we were doing something to increase the unity in the United States and address racial diversity shortcomings in our generation. It gave us hope. That may sound trite, but it did. We were interacting with and learning about people of a different race, and our interest was generally welcomed with open arms by the African American communities with whom we interacted. Also, as someone who loved learning about history and cultures – and someone who likes competition – I loved the game show itself. The preparation booklets were written in a way that made all of the stories interesting and compelling, so I had no problem studying!
Aside from the game show and our associated field trips, our service trip to Greensboro, Alabama, in the summer of 1997 was also a truly wonderful and enlightening experience. We were working alongside individuals from all over the country, as well as individuals with incredibly diverse religious beliefs. However, we were all there for one goal – to increase kindness and understanding. There was a lot of love in our work camp and appreciation for our differences. We laughed a lot, we worked hard, and we bonded. I don't think anyone really complained about the heat or the sweat, because we knew it was for a noble cause. The members of the church we were helping to rebuild were also generous with their time and kitchens! We could tell that they showed their love through food, because the meals they prepared for us are still some of the best I've ever eaten. They made us feel comfortable, welcome, and also appreciated.
I think the real underlying lesson in these experiences is that crossing boundaries and creating bonds with people who come from different backgrounds and from different points of view really does help grow tolerance and understanding. And to learn that lesson as an adolescent was so valuable, when the cases of others it may take a lifetime or never happen at all. It reinforces the Unitarian Universalist principle to recognize the inherent worth and dignity of every person, regardless of our diverse beliefs. I can only hope that I can provide my children with similar opportunities and experiences. I'm incredibly grateful to Bob Nakamaru for organizing these trips and giving us this gift. I value it more than I can put into words.
Kyoko Nakamaru, daughter of Jeanne and Bob Nakamaru, shares:
Growing up in the Pleasant Valley School District, I didn’t find a sliver of the diversity I needed and wanted. As a biracial cis woman of color, connections with other people of color were critical for me, but they were often far and few between. Participating as a contestant in the Black History Showdown was a fantastic opportunity to meet a wide range of students. Learning histories that had been strategically left out of our public school rooms helped shaped my life’s path. We learned just how important representation is. Through examining why it was that we Unitarian Universalist kids frequently won the competition, it became clear to me that the educational and economic privileges afforded because of our races (non-Black) gave us an advantage over most of the Black teams. Our church was one where we valued and held space for that conversation. During my final year with the Black History Showdown, I became a content judge instead of a competitor.
Re-dedicate
Directly learning about other cultures and religions is extremely valuable in shaping one’s values and beliefs. How can we help all our congregants – children, youth, and adults – provide service and develop compassion and understanding?
Thank you to Bob Nakamaru, John Campbell, Claire Prestwood, and Kyoko Nakamaru, who were interviewed or provided reflections. Thank you to Betty Gorshe for information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Efforts to help our UU children appreciate Black history and culture led to experiences that impacted our youth into their adulthood. Earliest mention (Betty Gorshe) of participation in Black History Showdown (BHS), a quiz show, was in 1986 when our team won the state competition.
Adults of the church wanted our children to appreciate Black history and culture. Bob Nakamaru, Gary Anderson, Nancy Nelson, and Alta Price all served as coaches over a span of a decade. For a period of time competition and winning became important, and in spite of limited participation by Black team members, our UU teams were very successful. Bob, along with John Campbell, noted that the five children of Mary Ann Graham, music director at the time, helped the team to be racially more inclusive. In later years the focus shifted to service, integrating the team, and exposing the youth to Black culture and religion. To help accomplish the integration goal, youth from Arrowhead Ranch were invited to join the UU BHS Team
To accomplish the new focus, Bob and John traveled with our team to several different cities to learn about Black culture and religion. In Atlanta, the team visited Ebenezer Baptist Church, where Martin Luther King, Jr. had served as minister. They gave a demonstration after the church service on how Black History Showdown was conducted; Coretta Scott King was present. In St. Louis they visited The Rock Church, in addition to studying the Dred Scott case and visiting the courthouse where the trial took place. In Chicago they attended Trinity United Church of Christ (they saw Oprah Winfrey), along with University Church, Jesse Jackson’s church.
In the 1990’s there were 145 Black churches in the South that were burned by arsonists. Bob and John wanted to continue educating our youth about Black culture and religion, so they initiated trips to help rebuild several churches. They went to Greensboro, Alabama, with vans donated for use by Augustana College. Many of our UU youth worked alongside a Jewish group from New York to help rebuild this Baptist church.
Two trips were also taken to Summerton, South Carolina, to rebuild Prayer House Mission Church; this time St. Ambrose University helped with providing vans. The church was led by a very charismatic woman named Mother Bennett; the church band, called the Gospel Train, provided music that inspired a sense of unity and purpose. Bob and John recalled that the congregation was very welcoming, and they provided trailers for our adults and youth on site. This proved to be helpful, because many of the White folks of the community did not appreciate the Whites who came to rebuild a Black church. It was during the first trip to South Carolina that the Davenport UU group visited Charleston to see where the slave market had been held and to visit the Emanuel African Methodist Episcopal Church. This church was the site of a mass shooting in 2015, in which nine people were tragically killed during a Bible study session.
When the youth returned from these trips, they developed a program which included slides and a musical performance in order to share their experiences. Matt Noah was our music director; Justin Moulton wrote a song about his experiences, which he continues to perform on occasion. The group presented at Edwards Congregational Church in Davenport and at a UU church in Kansas City.
Reflect
Our youth were profoundly impacted by their experiences with Black History Showdown, trips to learn about Black history, and the service projects.
Claire Prestwood, daughter of Mac MacDonald and John Campbell, reflects:
Black History Showdown and our associated service and educational trips had a major impact on my views of race and equality in the U.S. It certainly supplemented our awareness of achievements and challenges within the African American community, which was not really included in our public school curriculum. But more than that, it made us feel as though we were doing something to increase the unity in the United States and address racial diversity shortcomings in our generation. It gave us hope. That may sound trite, but it did. We were interacting with and learning about people of a different race, and our interest was generally welcomed with open arms by the African American communities with whom we interacted. Also, as someone who loved learning about history and cultures – and someone who likes competition – I loved the game show itself. The preparation booklets were written in a way that made all of the stories interesting and compelling, so I had no problem studying!
Aside from the game show and our associated field trips, our service trip to Greensboro, Alabama, in the summer of 1997 was also a truly wonderful and enlightening experience. We were working alongside individuals from all over the country, as well as individuals with incredibly diverse religious beliefs. However, we were all there for one goal – to increase kindness and understanding. There was a lot of love in our work camp and appreciation for our differences. We laughed a lot, we worked hard, and we bonded. I don't think anyone really complained about the heat or the sweat, because we knew it was for a noble cause. The members of the church we were helping to rebuild were also generous with their time and kitchens! We could tell that they showed their love through food, because the meals they prepared for us are still some of the best I've ever eaten. They made us feel comfortable, welcome, and also appreciated.
I think the real underlying lesson in these experiences is that crossing boundaries and creating bonds with people who come from different backgrounds and from different points of view really does help grow tolerance and understanding. And to learn that lesson as an adolescent was so valuable, when the cases of others it may take a lifetime or never happen at all. It reinforces the Unitarian Universalist principle to recognize the inherent worth and dignity of every person, regardless of our diverse beliefs. I can only hope that I can provide my children with similar opportunities and experiences. I'm incredibly grateful to Bob Nakamaru for organizing these trips and giving us this gift. I value it more than I can put into words.
Kyoko Nakamaru, daughter of Jeanne and Bob Nakamaru, shares:
Growing up in the Pleasant Valley School District, I didn’t find a sliver of the diversity I needed and wanted. As a biracial cis woman of color, connections with other people of color were critical for me, but they were often far and few between. Participating as a contestant in the Black History Showdown was a fantastic opportunity to meet a wide range of students. Learning histories that had been strategically left out of our public school rooms helped shaped my life’s path. We learned just how important representation is. Through examining why it was that we Unitarian Universalist kids frequently won the competition, it became clear to me that the educational and economic privileges afforded because of our races (non-Black) gave us an advantage over most of the Black teams. Our church was one where we valued and held space for that conversation. During my final year with the Black History Showdown, I became a content judge instead of a competitor.
Re-dedicate
Directly learning about other cultures and religions is extremely valuable in shaping one’s values and beliefs. How can we help all our congregants – children, youth, and adults – provide service and develop compassion and understanding?
Thank you to Bob Nakamaru, John Campbell, Claire Prestwood, and Kyoko Nakamaru, who were interviewed or provided reflections. Thank you to Betty Gorshe for information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Even the Walls Tell Stories
Remember
Discreetly tucked away on a foyer wall hangs a beautiful blue, gold, and white parchment. The top left corner features a Star of David; at the top right is an astrolabe superimposed on a cross, a symbol introduced by Rev. Waitstill Sharp.
This document expresses our congregation’s gratitude for the hospitality of Temple Emanuel during the long months between the sale of the second church and the opening of this new site:
Discreetly tucked away on a foyer wall hangs a beautiful blue, gold, and white parchment. The top left corner features a Star of David; at the top right is an astrolabe superimposed on a cross, a symbol introduced by Rev. Waitstill Sharp.
This document expresses our congregation’s gratitude for the hospitality of Temple Emanuel during the long months between the sale of the second church and the opening of this new site:
September 8, 1957 – March 22, 1959
We, the people of the Unitarian Church,
gratefully remember that in our hour of need, when we had no home, the Congregation of TEMPLE EMANUEL,
in true Brotherhood,
shared their Temple with us and made us welcome.
We, the people of the Unitarian Church,
gratefully remember that in our hour of need, when we had no home, the Congregation of TEMPLE EMANUEL,
in true Brotherhood,
shared their Temple with us and made us welcome.
In January 1994, a fire damaged the Rock Island building of Metropolitan Community Church (MCC). Our congregation was one of four to host the MCC congregation while they were without a church home. Today a plaque with interfaith symbols hangs in the MCC social hall and expresses the heartfelt gratitude of that congregation.
Reflect
What stories of generosity and gratitude do you find meaningful? In what ways do these stories move you?
Re-dedicate
How can we keep stories alive to feed our souls in difficult times?
Stories about social justice efforts
Thank you to authors Linda Goff, Barb Johnson Thompson, and John Dunsheath for these stories.
Service to the Wider Community
Remember
Earliest mention of service to the wider community in Betty Gorshe’s book Unitarian Church Davenport – For 125 Years, A Place to Grow relates to the Chicago Fire of 1871. Rev. Robert Collyer, minister of a Unitarian Church that was destroyed in the fire, had preached in Davenport in 1869. The citizens of Davenport responded by sending food and clothing to the victims by rail; helping to organize the community‑wide effort were a number of Unitarians.
In 1890 Rev. Arthur Judy began efforts to establish the Outing Club for the purpose of providing the young people of his congregation and their friends with a place to gather for games and field sports; this Club, still in existence, has served the wider community for many years.
Local Unitarians were involved in the women’s suffrage movement, including Rev. Kyle who served from 1914 to 1917. After WWI, groups within the church raised funds for relief efforts for Transylvania, Germany, and the Near East. After WWII, our congregation supported the newly formed Unitarian Service Committee in their medical mission, along with sewing clothing for refugees.
In 1950 48 patients of St. Elizabeth’s, the mental ward associated with Mercy Hospital in Davenport, died in a fire. As a result, the Scott County Hygiene Society was organized; Rev. Max Gaebler was one of the organizers and its president. He later also served as a member of the Scott County Mental Health Center.
In 1960 the Quad Cities Council on Human Rights was established as an outgrowth of the Unitarian Fellowship for Social Justice; Rev. Waitstill Sharp was minister at this time. After the death of Rev. James Reeb, a Boston UU minister, in Selma, Rev. Rex Styzens made several trips to the South to bring supplies to victims of racism and poverty.
Under the direction of Joyce Wiley, the Jr High class of the church school began recycling in the 1970’s. A blood drive was also initiated at this time. In the 1980’s the church helped to furnish a room at Valley Shelter for children in need of emergency housing. Members also opposed the banning of Catcher in the Rye at the public library. A Gay‑Straight Awareness group met at church in the 1980’s, following a pink triangle Sunday service which detailed persecution during the Nazi regime.
These are only a few examples of the rich history our congregation has shown of reaching out to serve our local community, nation, and the world.
Reflect
Today our congregation has Social Justice Teams to serve the wider community. These include the following:
Re-dedicate
Margaret Mead stated, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
Earliest mention of service to the wider community in Betty Gorshe’s book Unitarian Church Davenport – For 125 Years, A Place to Grow relates to the Chicago Fire of 1871. Rev. Robert Collyer, minister of a Unitarian Church that was destroyed in the fire, had preached in Davenport in 1869. The citizens of Davenport responded by sending food and clothing to the victims by rail; helping to organize the community‑wide effort were a number of Unitarians.
In 1890 Rev. Arthur Judy began efforts to establish the Outing Club for the purpose of providing the young people of his congregation and their friends with a place to gather for games and field sports; this Club, still in existence, has served the wider community for many years.
Local Unitarians were involved in the women’s suffrage movement, including Rev. Kyle who served from 1914 to 1917. After WWI, groups within the church raised funds for relief efforts for Transylvania, Germany, and the Near East. After WWII, our congregation supported the newly formed Unitarian Service Committee in their medical mission, along with sewing clothing for refugees.
In 1950 48 patients of St. Elizabeth’s, the mental ward associated with Mercy Hospital in Davenport, died in a fire. As a result, the Scott County Hygiene Society was organized; Rev. Max Gaebler was one of the organizers and its president. He later also served as a member of the Scott County Mental Health Center.
In 1960 the Quad Cities Council on Human Rights was established as an outgrowth of the Unitarian Fellowship for Social Justice; Rev. Waitstill Sharp was minister at this time. After the death of Rev. James Reeb, a Boston UU minister, in Selma, Rev. Rex Styzens made several trips to the South to bring supplies to victims of racism and poverty.
Under the direction of Joyce Wiley, the Jr High class of the church school began recycling in the 1970’s. A blood drive was also initiated at this time. In the 1980’s the church helped to furnish a room at Valley Shelter for children in need of emergency housing. Members also opposed the banning of Catcher in the Rye at the public library. A Gay‑Straight Awareness group met at church in the 1980’s, following a pink triangle Sunday service which detailed persecution during the Nazi regime.
These are only a few examples of the rich history our congregation has shown of reaching out to serve our local community, nation, and the world.
Reflect
Today our congregation has Social Justice Teams to serve the wider community. These include the following:
- At-Risk Youth
- Green Sanctuary
- Immigration
- LGBTQIA
- Restorative Justice
- Mental Health
Re-dedicate
Margaret Mead stated, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”
Ernest Carl Oberholtzer, Wilderness Preservationist
Remember
As a young person, Ernest Carl “Ober” Oberholtzer was quite influenced by the Davenport Unitarian minister, Rev. Arthur Judy, who served the church from 1881 to 1907. Ober and his mother, Rosa, lived at 6th and Perry Streets; the church was located at 7th and Perry. Rev. Judy took young Ober on walks and did much to introduce him to the natural world.
At age 17 Ober was diagnosed with rheumatic fever and advised that he probably had a year to live. Defying the odds, he went to Harvard University and studied whatever he found fascinating – German, violin, philosophy, psychology, and landscape architecture. After college he discovered the lakes region of northern Minnesota. With his Ojibwe guide and friend, Bobby Magee, Ober photographed wildlife and wrote the stories of native people.
In 1913 Davenport’s first Boy Scout troop was formed. Davenport Unitarian minister Rev. John Wallace Cooper served as troop leader; Oberholtzer was the assistant leader. By then Ober had canoed and portaged from the U.S./Canadian border to the Hudson Bay. The boys in the troop, including Reverend Wallace’s two sons, benefitted from Ober’s extensive wilderness experience.
Ernst Oberholtzer later settled on Mallard Island in Rainy Lake in the Boundary Waters Area, where he created buildings both whimsical and beautiful. He also collected 11,000 books.
In the 1920’s when the timber and mining industries threatened to place numerous dams in the region, Ober took on a leading role in organizing a national campaign to oppose their plans. He worked for decades to protect the area that was eventually designated by the U.S. as Voyageurs National Park, and by Canada as Quetico Provincial Park.
Ober was one of the eight founders of the Wilderness Society, which is still a major force among environmental organizations. He was a pioneer in the effort to save wild areas and a keeper of the stories of native inhabitants. He was known among the Ojibwe as Atisokan, storyteller.
Mr. Oberholtzer lived to be 93. He is buried in Oakdale Cemetery in Davenport.
Thank you to Kathryn Allen and Betty Gorshe for the above information.
Reflect
We are indebted to Rev. Arthur Judy for nurturing the youth of the congregation and to Ernest Oberholtzer for fighting to preserve our natural lands.
Re-dedicate
How can we continue to nurture youth and protect the interconnected web of life of which we are a part?
As a young person, Ernest Carl “Ober” Oberholtzer was quite influenced by the Davenport Unitarian minister, Rev. Arthur Judy, who served the church from 1881 to 1907. Ober and his mother, Rosa, lived at 6th and Perry Streets; the church was located at 7th and Perry. Rev. Judy took young Ober on walks and did much to introduce him to the natural world.
At age 17 Ober was diagnosed with rheumatic fever and advised that he probably had a year to live. Defying the odds, he went to Harvard University and studied whatever he found fascinating – German, violin, philosophy, psychology, and landscape architecture. After college he discovered the lakes region of northern Minnesota. With his Ojibwe guide and friend, Bobby Magee, Ober photographed wildlife and wrote the stories of native people.
In 1913 Davenport’s first Boy Scout troop was formed. Davenport Unitarian minister Rev. John Wallace Cooper served as troop leader; Oberholtzer was the assistant leader. By then Ober had canoed and portaged from the U.S./Canadian border to the Hudson Bay. The boys in the troop, including Reverend Wallace’s two sons, benefitted from Ober’s extensive wilderness experience.
Ernst Oberholtzer later settled on Mallard Island in Rainy Lake in the Boundary Waters Area, where he created buildings both whimsical and beautiful. He also collected 11,000 books.
In the 1920’s when the timber and mining industries threatened to place numerous dams in the region, Ober took on a leading role in organizing a national campaign to oppose their plans. He worked for decades to protect the area that was eventually designated by the U.S. as Voyageurs National Park, and by Canada as Quetico Provincial Park.
Ober was one of the eight founders of the Wilderness Society, which is still a major force among environmental organizations. He was a pioneer in the effort to save wild areas and a keeper of the stories of native inhabitants. He was known among the Ojibwe as Atisokan, storyteller.
Mr. Oberholtzer lived to be 93. He is buried in Oakdale Cemetery in Davenport.
Thank you to Kathryn Allen and Betty Gorshe for the above information.
Reflect
We are indebted to Rev. Arthur Judy for nurturing the youth of the congregation and to Ernest Oberholtzer for fighting to preserve our natural lands.
Re-dedicate
How can we continue to nurture youth and protect the interconnected web of life of which we are a part?
The Rebellious Sixties: 1860s and 1960s
Remember
During the tumultuous times surrounding the American Civil War, local citizens moved toward forming a Unitarian Church in Davenport. In June 1861 at a congregational meeting, the group voted to substitute Unitarianism for Christianity in the church's Articles of Re‑Incorporation. Citizens from both sides of the Mississippi River welcomed Ralph Waldo Emerson (January 1866), Horace Greely (December 1866), and other speakers while pursuing their goal. The First Unitarian Church of Davenport was born June 28, 1868.
A century later during the rebellious 1960s the congregation stayed true to its “Liberal Church” (Rev. C. A. Staples) roots. In March of 1959, the beginning of the era, the congregation held its first service in the new building. In 1960 the Universalist Church of America and The American Unitarian Association merged as the Unitarian Universalist Association. Among other activities in 1961, the Church School participated in Trick or Treat for UNICEF, and the Social Action Committee was established. In 1965, in addition to a civil rights march and eulogy upon the murder of Rev. James J. Reeb, the Liberal Religious Youth (LRY) group sang many protest songs, and youth sponsored fund raisers for work in the Mississippi Delta. In 1967, two young members of the congregation followed their consciences in objection to killing and resisted the draft. To mark the Centennial celebration, a mortgage burning was held in June of 1968.
Thank you to Betty Gorshe for this story published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
The Church's principles and support have encouraged the congregation to stand up and be heard.
Re-dedicate
How do we continue to build on our heritage of social justice today?
During the tumultuous times surrounding the American Civil War, local citizens moved toward forming a Unitarian Church in Davenport. In June 1861 at a congregational meeting, the group voted to substitute Unitarianism for Christianity in the church's Articles of Re‑Incorporation. Citizens from both sides of the Mississippi River welcomed Ralph Waldo Emerson (January 1866), Horace Greely (December 1866), and other speakers while pursuing their goal. The First Unitarian Church of Davenport was born June 28, 1868.
A century later during the rebellious 1960s the congregation stayed true to its “Liberal Church” (Rev. C. A. Staples) roots. In March of 1959, the beginning of the era, the congregation held its first service in the new building. In 1960 the Universalist Church of America and The American Unitarian Association merged as the Unitarian Universalist Association. Among other activities in 1961, the Church School participated in Trick or Treat for UNICEF, and the Social Action Committee was established. In 1965, in addition to a civil rights march and eulogy upon the murder of Rev. James J. Reeb, the Liberal Religious Youth (LRY) group sang many protest songs, and youth sponsored fund raisers for work in the Mississippi Delta. In 1967, two young members of the congregation followed their consciences in objection to killing and resisted the draft. To mark the Centennial celebration, a mortgage burning was held in June of 1968.
Thank you to Betty Gorshe for this story published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
The Church's principles and support have encouraged the congregation to stand up and be heard.
Re-dedicate
How do we continue to build on our heritage of social justice today?
Green Sanctuary
Remember
In 2015 the Unitarian Universalist Association accredited our congregation as a Green Sanctuary. A team of dedicated members facilitated by Kathryn Allen worked three years to earn this honor. Twelve projects were completed in these four focus areas:
A very visible service of the Green Sanctuary Team are the Giving and Pollinator Gardens. Kathryn Allen notes that all produce from the Giving Garden is donated to Café on Vine in Davenport, “where 100 to 200 people in need receive a meal every day of the year. The beautiful vegetables are always happily given and graciously received.” Of the Pollinator Gardens (near the garage and the community room), Kathryn states, “We hope pollinators of all sorts come to see them as a hospitable and nourishing place to land.”
The Green Sanctuary Team is also adding UUCQC voices to those working on environmental activism at this time of many threats to sustainability of the Earth.
Reflect
The Green Sanctuary Team has 19 members who show that work is love made visible.
Re-dedicate
How can we continue the work of our congregation’s service and dedication to the Earth?
In 2015 the Unitarian Universalist Association accredited our congregation as a Green Sanctuary. A team of dedicated members facilitated by Kathryn Allen worked three years to earn this honor. Twelve projects were completed in these four focus areas:
- environmental justice
- worship and celebration
- religious education
- sustainable living
A very visible service of the Green Sanctuary Team are the Giving and Pollinator Gardens. Kathryn Allen notes that all produce from the Giving Garden is donated to Café on Vine in Davenport, “where 100 to 200 people in need receive a meal every day of the year. The beautiful vegetables are always happily given and graciously received.” Of the Pollinator Gardens (near the garage and the community room), Kathryn states, “We hope pollinators of all sorts come to see them as a hospitable and nourishing place to land.”
The Green Sanctuary Team is also adding UUCQC voices to those working on environmental activism at this time of many threats to sustainability of the Earth.
Reflect
The Green Sanctuary Team has 19 members who show that work is love made visible.
Re-dedicate
How can we continue the work of our congregation’s service and dedication to the Earth?
Rev. Styzens and Civil Rights in the 1960s
Remember
When Rev. James Reeb from Boston, who had gone to Selma, Alabama, in 1965 to march for civil rights, was beaten to death, our church’s minister, Rev. Rexford Styzens preached a sermon titled, “A Time to Respond.”
Rev. Styzens, along with Rev. Rims K. Barber from Newcomb Presbyterian Church, served as a truck driver to help deliver 22,000 pounds of clothing and blankets to the Civil Rights Freedom Center in Harmony, Mississippi. Rev. J. Frank Whitt from Milan Methodist Church coordinated the collection activities for the churches in Scott and Rock Island Counties.
Rev. Styzens and his family left us after five years to escape the harassment of members of the American Nazi Party who lived in our community. He accepted a call to First Unitarian Church in Watertown, Massachusetts.
Thank you to the Archives Team for the above information.
Reflect
Civil rights for all Americans were both supported and hindered in our community. It is encouraging to note that churches in Scott and Rock Island counties united to gather supplies for those who protested. It is discouraging to note that Rev. Styzens and his family were harassed to the extent that they chose to leave our community.
Re-dedicate
How can we as a faith community support the rights of those who are being marginalized in our country today?
When Rev. James Reeb from Boston, who had gone to Selma, Alabama, in 1965 to march for civil rights, was beaten to death, our church’s minister, Rev. Rexford Styzens preached a sermon titled, “A Time to Respond.”
Rev. Styzens, along with Rev. Rims K. Barber from Newcomb Presbyterian Church, served as a truck driver to help deliver 22,000 pounds of clothing and blankets to the Civil Rights Freedom Center in Harmony, Mississippi. Rev. J. Frank Whitt from Milan Methodist Church coordinated the collection activities for the churches in Scott and Rock Island Counties.
Rev. Styzens and his family left us after five years to escape the harassment of members of the American Nazi Party who lived in our community. He accepted a call to First Unitarian Church in Watertown, Massachusetts.
Thank you to the Archives Team for the above information.
Reflect
Civil rights for all Americans were both supported and hindered in our community. It is encouraging to note that churches in Scott and Rock Island counties united to gather supplies for those who protested. It is discouraging to note that Rev. Styzens and his family were harassed to the extent that they chose to leave our community.
Re-dedicate
How can we as a faith community support the rights of those who are being marginalized in our country today?
Marching to Support Civil Rights, 1965
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Remember
On March 15, 1965, about 400 Quad Citians marched from Edwards Congregational Church on Jersey Ridge Road to the Unitarian Church in order to hear Rev. James J. Reeb eulogized. Rev. Reeb, a Unitarian minister from Boston, had been murdered in Selma, Alabama. Thank you to the Archives Team for the above information. Reflect The protests and subsequent deaths in Alabama and Mississippi in the 1960’s brought about the passage of the Voting Rights Act of 1965, which bans discriminatory practices, such as literacy tests, on a citizen’s right to vote. Will protests bring about change today? Re-dedicate How can we protect the right to vote today? |
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Welcoming Congregation and Quad Citians Affirming Diversity (QCAD)
Remember
On Valentine’s Day, 1982 Rev. Alan Egly delivered a sermon which came to be known as “Pink Triangle Sunday,” detailing the story of the Nazis using the pink triangle to ostracize and persecute homosexuals. Alan posed the question, “What would have happened if every person decided to wear a pink triangle?” As a result, a group called the Gay‑Straight Alliance was formed, later named Mixed Metaphors. This group was educational in nature, with films and discussions often led by the minister. It became evident that what many wanted was a social outlet for sharing; in 1984 Gertrude and Oscar’s 10% Plus was formed to fill that need.
In 1990 Jack and Joyce Wiley formed the QC Coalition Concerned for Lesbian and Gay Youth. Meetings were held at the church until 1993 when Quad Citians Affirming Diversity was started by Joyce and Jack; Rev. Egly coined the QCAD name. In support Rev. Charlotte Justice‑Saleska, Rev. Egly, and other clergy formed the Religious Concerns Committee of QCAD in 1994. In 1999 QCAD received $8,000 from the UU Funding Program for the QCAD Affirmation Project. Another source of funding was the Doris and Victor Day Foundation, which was directed for many years by Rev. Egly. Currently, QCAD has a strong connection to Western Illinois University; meetings, the main office and the library are all housed at the Moline campus.
In the 1990’s QCAD was instrumental in pressuring the City of Davenport to pass a non-discrimination policy for sexual minorities. The city is considered an early adopter of this type of policy.
Under the Welcoming Congregation program of the Unitarian Universalist Association (UUA) a qualifying church must show measurable achievements in education, congregational life, and community outreach and hold a congregational vote in affirmation of being recognized as such. The UUCQC achieved UUA Welcoming Congregation status in 1993.
Reflect
In 1995 Jack Wiley shared the following during a Life Journeys service: “The people of this congregation and services like the ‘Pink Triangle Sunday’ helped shape our thoughts on the need for basic civil rights of sexual minorities. When we later became aware that our son was gay, we realized that we had already been somewhat prepared to deal positively with it by the sermons we heard and the people here. This church also provided the support for us to start Quad Citians Affirming Diversity. This organization to which we now devote a major part of our lives was nurtured into being by this Congregation.”
Re-dedicate
How can we continue to stand on the side of love, reaching out to those who are marginalized?
On Valentine’s Day, 1982 Rev. Alan Egly delivered a sermon which came to be known as “Pink Triangle Sunday,” detailing the story of the Nazis using the pink triangle to ostracize and persecute homosexuals. Alan posed the question, “What would have happened if every person decided to wear a pink triangle?” As a result, a group called the Gay‑Straight Alliance was formed, later named Mixed Metaphors. This group was educational in nature, with films and discussions often led by the minister. It became evident that what many wanted was a social outlet for sharing; in 1984 Gertrude and Oscar’s 10% Plus was formed to fill that need.
In 1990 Jack and Joyce Wiley formed the QC Coalition Concerned for Lesbian and Gay Youth. Meetings were held at the church until 1993 when Quad Citians Affirming Diversity was started by Joyce and Jack; Rev. Egly coined the QCAD name. In support Rev. Charlotte Justice‑Saleska, Rev. Egly, and other clergy formed the Religious Concerns Committee of QCAD in 1994. In 1999 QCAD received $8,000 from the UU Funding Program for the QCAD Affirmation Project. Another source of funding was the Doris and Victor Day Foundation, which was directed for many years by Rev. Egly. Currently, QCAD has a strong connection to Western Illinois University; meetings, the main office and the library are all housed at the Moline campus.
In the 1990’s QCAD was instrumental in pressuring the City of Davenport to pass a non-discrimination policy for sexual minorities. The city is considered an early adopter of this type of policy.
Under the Welcoming Congregation program of the Unitarian Universalist Association (UUA) a qualifying church must show measurable achievements in education, congregational life, and community outreach and hold a congregational vote in affirmation of being recognized as such. The UUCQC achieved UUA Welcoming Congregation status in 1993.
Reflect
In 1995 Jack Wiley shared the following during a Life Journeys service: “The people of this congregation and services like the ‘Pink Triangle Sunday’ helped shape our thoughts on the need for basic civil rights of sexual minorities. When we later became aware that our son was gay, we realized that we had already been somewhat prepared to deal positively with it by the sermons we heard and the people here. This church also provided the support for us to start Quad Citians Affirming Diversity. This organization to which we now devote a major part of our lives was nurtured into being by this Congregation.”
Re-dedicate
How can we continue to stand on the side of love, reaching out to those who are marginalized?
We Are Called to Social Justice
Remember
We Unitarian Universalists are called to social justice by our seven principles. Our first principle asks us to revere the inherent worth and dignity of every person; we cannot turn a blind eye to injustice done to any of us, anywhere. Our seventh principle asks to remember that we are a part of the interdependent web of existence; we are all in this life together, and everyone is a part of us. Injustice done to any of us is injustice done to all of us.
Unitarian Universalists have been a prominent part of every struggle for justice in this country including the abolition of slavery, recognition of civil rights, equal pay, reproductive justice, and immigration reform as a moral issue. One of our own ministers, Rev. Waitstill Sharp, and Martha Dickie Sharp were recognized for saving the lives of many intellectuals and Jews during World War II, as chronicled in Defying the Nazis: The Sharps' War, a documentary by Ken Burns.
We don't have to be heroes or work on a national or international scale to be involved in social justice work. Many of our current members are involved in local efforts to make the world a better place, and we do this in a variety of ways. Rev. Forrest Church, a prominent UU theologian, wrote that the three most important things he learned were: "Want what you have, be who you are, and do what you can." We can all find ways to work for social justice.
Reflect
Working for social justice is a natural consequence of being a Unitarian Universalist and attempting to follow the seven principles. The work flows out of our spiritual enlightenment.
Re-dedicate
How can we work, individually and collectively, for social justice in our lives? What can we do right here, right now?
We Unitarian Universalists are called to social justice by our seven principles. Our first principle asks us to revere the inherent worth and dignity of every person; we cannot turn a blind eye to injustice done to any of us, anywhere. Our seventh principle asks to remember that we are a part of the interdependent web of existence; we are all in this life together, and everyone is a part of us. Injustice done to any of us is injustice done to all of us.
Unitarian Universalists have been a prominent part of every struggle for justice in this country including the abolition of slavery, recognition of civil rights, equal pay, reproductive justice, and immigration reform as a moral issue. One of our own ministers, Rev. Waitstill Sharp, and Martha Dickie Sharp were recognized for saving the lives of many intellectuals and Jews during World War II, as chronicled in Defying the Nazis: The Sharps' War, a documentary by Ken Burns.
We don't have to be heroes or work on a national or international scale to be involved in social justice work. Many of our current members are involved in local efforts to make the world a better place, and we do this in a variety of ways. Rev. Forrest Church, a prominent UU theologian, wrote that the three most important things he learned were: "Want what you have, be who you are, and do what you can." We can all find ways to work for social justice.
Reflect
Working for social justice is a natural consequence of being a Unitarian Universalist and attempting to follow the seven principles. The work flows out of our spiritual enlightenment.
Re-dedicate
How can we work, individually and collectively, for social justice in our lives? What can we do right here, right now?
Stories about the church buildings:
The Various Buildings
One Light, Many Windows
– Forrest Church
Remember
Beginning in 1868 the new Unitarian Church congregation met in rented space at the Burtis Opera House. In 1871 they purchased a lot at 9th and Perry Streets, Davenport, and built a board and batten chapel that seated 350. Later, a basement was dug to create a space for social functions.
A federal style church building was dedicated in 1898 on the same site, although now called 10th and Perry. This building served the congregation until the 1950’s when maintenance problems became acute. In 1956, the congregation purchased a corner lot of a farm field on Eastern Avenue.
Their current building sold more quickly than anticipated, and so for nineteen months, the congregation met at Temple Emanuel. Rev. Sharp led the first service in the new building on March 20, Easter Sunday 1959. This space, designed by Thomas C. Lundeen and John A. Toline, is beloved for the beautiful, open space of the Sanctuary. Extensive windows keep us connected to the natural world and call to mind the words of Rev. Forrest Church:
In the cathedral of the world there are millions of windows, each telling its own story of who we are, where we came from, where we are going, each illustrating life’s meaning. Every religious, philosophical, even scientific worldview has a window, or many windows, through which the one Light shines, refracting Truth, bringing illumination to worshipers and seekers.
Reflect
What makes the grounds and building meaningful to you? How does this space inspire you to make your values shape your actions?
Re-dedicate
How can we further utilize this building and these grounds in order to live our mission and vision more fully?
– Forrest Church
Remember
Beginning in 1868 the new Unitarian Church congregation met in rented space at the Burtis Opera House. In 1871 they purchased a lot at 9th and Perry Streets, Davenport, and built a board and batten chapel that seated 350. Later, a basement was dug to create a space for social functions.
A federal style church building was dedicated in 1898 on the same site, although now called 10th and Perry. This building served the congregation until the 1950’s when maintenance problems became acute. In 1956, the congregation purchased a corner lot of a farm field on Eastern Avenue.
Their current building sold more quickly than anticipated, and so for nineteen months, the congregation met at Temple Emanuel. Rev. Sharp led the first service in the new building on March 20, Easter Sunday 1959. This space, designed by Thomas C. Lundeen and John A. Toline, is beloved for the beautiful, open space of the Sanctuary. Extensive windows keep us connected to the natural world and call to mind the words of Rev. Forrest Church:
In the cathedral of the world there are millions of windows, each telling its own story of who we are, where we came from, where we are going, each illustrating life’s meaning. Every religious, philosophical, even scientific worldview has a window, or many windows, through which the one Light shines, refracting Truth, bringing illumination to worshipers and seekers.
Reflect
What makes the grounds and building meaningful to you? How does this space inspire you to make your values shape your actions?
Re-dedicate
How can we further utilize this building and these grounds in order to live our mission and vision more fully?
The "New" Building
Remember
In November 1955 our congregation voted to form a New Building Committee. By March of 1956, ten acres of farmland had been located on the northeast corner of Kimberly and Eastern Avenues, the congregation approved the purchase, and a consensus was reached on style: “a building should be true to its own time.” A local architectural firm, Lundeen and Toline, of Moline was engaged, and the old building at 10th and Perry Streets was sold, leaving the congregation “pilgrims.” Temple Emanuel extended a generous invitation to use its new facility during our construction.
By March of 1958 the congregation “Resolved: That We Can Build This Year.” Bids were opened in June, and the first spade full of dirt was turned by Richard Lyons, the Board Chair. Witnessing the event were numerous congregants and a few cows on the neighboring property. By mid‑October walls were rising and windows installed. The first service in the new building was held Easter Sunday, 1959.
By the June 21 dedication of the “building on the hill,” friendships had deepened as members worked to finish projects both indoors and outdoors. The congregation had prepared a spiritual home for the future.
Thank you to Betty Gorshe for the above information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
What does our building mean today?
Re-dedicate
How can we continue to make our building a welcoming spiritual home?
In November 1955 our congregation voted to form a New Building Committee. By March of 1956, ten acres of farmland had been located on the northeast corner of Kimberly and Eastern Avenues, the congregation approved the purchase, and a consensus was reached on style: “a building should be true to its own time.” A local architectural firm, Lundeen and Toline, of Moline was engaged, and the old building at 10th and Perry Streets was sold, leaving the congregation “pilgrims.” Temple Emanuel extended a generous invitation to use its new facility during our construction.
By March of 1958 the congregation “Resolved: That We Can Build This Year.” Bids were opened in June, and the first spade full of dirt was turned by Richard Lyons, the Board Chair. Witnessing the event were numerous congregants and a few cows on the neighboring property. By mid‑October walls were rising and windows installed. The first service in the new building was held Easter Sunday, 1959.
By the June 21 dedication of the “building on the hill,” friendships had deepened as members worked to finish projects both indoors and outdoors. The congregation had prepared a spiritual home for the future.
Thank you to Betty Gorshe for the above information published in Unitarian Church, Davenport, Iowa – for 125 Years, A Place to Grow.
Reflect
What does our building mean today?
Re-dedicate
How can we continue to make our building a welcoming spiritual home?
Stories about how the congregation operates:
Thank you to authors Linda Goff, Barb Johnson Thompson, and Ann Hailey for these stories.
The Unitarian Universalist Association of Congregations - UUA
Remember
The Unitarian Universalist Association of Congregations (UUA) was formed in 1961 when the American Unitarian Association and the Universalist Church of America voted to form a new association. Our congregation – part of the American Unitarian Association at the time – voted “yes” for the consolidation.
The UUA supports congregations by training ministers, providing religious education curricula, and offering shared services. Annually, individuals and delegates from member congregations attend a General Assembly to conduct the business of the association. We pay member congregation dues.
It is also through this association that the UUA member congregations:
Reflect
Congregational membership in this larger association connects us with others. We send delegates to General Assembly to represent our congregation at plenary sessions. Others attend workshops, worship services, and social events.
The UUA magazine, UU World, keeps us informed about the work of other congregations and individual Unitarian Universalists.
Re-dedicate
How can I and our congregation engage in the larger world of Unitarian Universalism?
The Unitarian Universalist Association of Congregations (UUA) was formed in 1961 when the American Unitarian Association and the Universalist Church of America voted to form a new association. Our congregation – part of the American Unitarian Association at the time – voted “yes” for the consolidation.
The UUA supports congregations by training ministers, providing religious education curricula, and offering shared services. Annually, individuals and delegates from member congregations attend a General Assembly to conduct the business of the association. We pay member congregation dues.
It is also through this association that the UUA member congregations:
- covenant to affirm and promote the seven principles that many of us hold dear
- share a living tradition which draws from many sources
Reflect
Congregational membership in this larger association connects us with others. We send delegates to General Assembly to represent our congregation at plenary sessions. Others attend workshops, worship services, and social events.
The UUA magazine, UU World, keeps us informed about the work of other congregations and individual Unitarian Universalists.
Re-dedicate
How can I and our congregation engage in the larger world of Unitarian Universalism?
Is Polity a Real Word?
Remember
Congregational polity is a form of religious governance in which each individual congregation is independent and self‑governing. Two important elements of polity within our congregation are the sets of bylaws and Board policies which define how the congregation functions as an organization.
Newly restated bylaws were approved in 2010 to reflect our move to policy-based governance and define how the Board and Ministry work together to fulfill the Mission and Vision of the congregation in complementing capacities. Bylaws articles address areas such as membership, congregational meetings, and the board of trustees. The bylaws are published on this website, UUCqc.org, under the About tab.
In 2011, the Bylaws-Governance Committee began writing a set of Board policies to establish this new collaborative approach to governance. Board policies already written include such topics as care of people and staff. Currently underway are policies regarding oversight of finances, congregational programs, staff, and minister, including an update of a policy on the Committee on Ministry. Congregational input has been important throughout this entire process.
Reflect
By choosing to belong to a congregation that operates under congregational polity rather than a congregation that answers to an outside authority, each of us accepts responsibilities to govern ourselves through our board of trustees, committees, and congregational meetings.
Re-dedicate
Am I willing to spend ten minutes reading our bylaws? What are other ways I can learn about how we govern ourselves?
Congregational polity is a form of religious governance in which each individual congregation is independent and self‑governing. Two important elements of polity within our congregation are the sets of bylaws and Board policies which define how the congregation functions as an organization.
Newly restated bylaws were approved in 2010 to reflect our move to policy-based governance and define how the Board and Ministry work together to fulfill the Mission and Vision of the congregation in complementing capacities. Bylaws articles address areas such as membership, congregational meetings, and the board of trustees. The bylaws are published on this website, UUCqc.org, under the About tab.
In 2011, the Bylaws-Governance Committee began writing a set of Board policies to establish this new collaborative approach to governance. Board policies already written include such topics as care of people and staff. Currently underway are policies regarding oversight of finances, congregational programs, staff, and minister, including an update of a policy on the Committee on Ministry. Congregational input has been important throughout this entire process.
Reflect
By choosing to belong to a congregation that operates under congregational polity rather than a congregation that answers to an outside authority, each of us accepts responsibilities to govern ourselves through our board of trustees, committees, and congregational meetings.
Re-dedicate
Am I willing to spend ten minutes reading our bylaws? What are other ways I can learn about how we govern ourselves?
Governance and Ministry - How do Committees and Teams Differ?
Remember
The newly restated Board Bylaws of 2010 were written in a context provided by the book Governance and Ministry: Rethinking Board Leadership by Dan Hotchkiss. Hotchkiss states, “Governance means ‘owning the place in behalf of the mission,’ and ministry is the practical work of the church.”
In order to govern, our Board of Trustees is directed by the congregational Mission and Vision, speaks through Board policies, and delegates specialized or detailed work to committees, including the Finance and Governance‑Bylaws Committees. The Board may create committees in addition to those described within the bylaws.
Under a separate and complementary decision-making structure, our Minister leads the staff and ministry teams of congregants in order to carry out our vision of shared ministry. The Minister may create teams as needed.
Reflect
Rev. Wolin often states, “Unitarian Universalism calls us to have our values shape our actions.” Our participation on ministry teams, committees, or the Board of Trustees can be transformational as we work with others to shape new actions.
Re-dedicate
Which ministry teams or governance committees call me? Am I open to the call?
The newly restated Board Bylaws of 2010 were written in a context provided by the book Governance and Ministry: Rethinking Board Leadership by Dan Hotchkiss. Hotchkiss states, “Governance means ‘owning the place in behalf of the mission,’ and ministry is the practical work of the church.”
In order to govern, our Board of Trustees is directed by the congregational Mission and Vision, speaks through Board policies, and delegates specialized or detailed work to committees, including the Finance and Governance‑Bylaws Committees. The Board may create committees in addition to those described within the bylaws.
Under a separate and complementary decision-making structure, our Minister leads the staff and ministry teams of congregants in order to carry out our vision of shared ministry. The Minister may create teams as needed.
Reflect
Rev. Wolin often states, “Unitarian Universalism calls us to have our values shape our actions.” Our participation on ministry teams, committees, or the Board of Trustees can be transformational as we work with others to shape new actions.
Re-dedicate
Which ministry teams or governance committees call me? Am I open to the call?
Women's Groups
Remember
Early women’s groups included the Ladies Working Society and the Society of Fairy Fingers; these groups helped to raise funds that contributed to the building of our first church in 1871. Prior to that, services had been held in the basement of the Burtis Opera House. In 1911 the Women’s Alliance was organized; it was affiliated with the national Alliance. In 1932 an Evening Alliance was started to accommodate working women. These groups helped with fundraising. The welfare of the Sunday School was one area of concern. During WWI, the Alliance worked for the Red Cross; following WWII the women helped the newly formed Unitarian Service Committee with relief efforts. In the 1960’s, the Alliance raised funds to purchase new hymnals for the congregation. Our church history abounds with projects undertaken by the Alliance groups.
Educational topics were also of interest. During Rev. Snyder’s years (1931-1947), the women, along with the Lend‑a‑Hand Club’s Education Committee, sponsored book reviews led by the minister. Records show that 250 people attended his review of Drums Along the Mohawk. Another topic, for example, was a request for Rev. Snyder to present on Money and the Depression.
During the early 1990’s, Kathryn Allen led several women’s groups based on new Unitarian Universalist curricula: Cakes for the Queen of Heaven (co‑led by Jane Martin) and Rise Up and Call Her Name. In the 2010’s, the Earth‑based Traditions Team also offered Cakes for the Queen as part of Connection Circles.
Thank you to Kathryn Allen who was interviewed for this article.
Reflect
Adult religious education takes many forms. What experiences have I found useful in my life?
Re-dedicate
In what ways can I engage in my own education and, in so doing, learn from and contribute to others?
Early women’s groups included the Ladies Working Society and the Society of Fairy Fingers; these groups helped to raise funds that contributed to the building of our first church in 1871. Prior to that, services had been held in the basement of the Burtis Opera House. In 1911 the Women’s Alliance was organized; it was affiliated with the national Alliance. In 1932 an Evening Alliance was started to accommodate working women. These groups helped with fundraising. The welfare of the Sunday School was one area of concern. During WWI, the Alliance worked for the Red Cross; following WWII the women helped the newly formed Unitarian Service Committee with relief efforts. In the 1960’s, the Alliance raised funds to purchase new hymnals for the congregation. Our church history abounds with projects undertaken by the Alliance groups.
Educational topics were also of interest. During Rev. Snyder’s years (1931-1947), the women, along with the Lend‑a‑Hand Club’s Education Committee, sponsored book reviews led by the minister. Records show that 250 people attended his review of Drums Along the Mohawk. Another topic, for example, was a request for Rev. Snyder to present on Money and the Depression.
During the early 1990’s, Kathryn Allen led several women’s groups based on new Unitarian Universalist curricula: Cakes for the Queen of Heaven (co‑led by Jane Martin) and Rise Up and Call Her Name. In the 2010’s, the Earth‑based Traditions Team also offered Cakes for the Queen as part of Connection Circles.
Thank you to Kathryn Allen who was interviewed for this article.
Reflect
Adult religious education takes many forms. What experiences have I found useful in my life?
Re-dedicate
In what ways can I engage in my own education and, in so doing, learn from and contribute to others?
Men's Groups
Remember
In 1909 Rev. Robert Ramsay called a group of church men together for the purpose of organizing a Men’s Club, soon named the Unitarian Club of Davenport. Men of the city, regardless of their religious affiliation, belonged. Rabbi Reinschriber of Temple Emanuel was the first speaker. In the early years of the club, members advocated for parks and recreational facilities for young people.
During the 1920’s the Men’s Club and the Unitarian Layman’s League operated simultaneously. The Men’s Club was open to any man in the community, and the League was affiliated with the denomination. Of interest at the time was the Scopes trial, and the local Laymen’s League sponsored free lectures featuring university professors.
In the 1970’s as the women’s liberation movement was gaining momentum throughout the nation, Rev. Tom Owen‑Towle offered an evening series with a session titled Men’s Awareness Liberation Effort. In 1988 Rev. Chuck Saleska, husband of settled minister Rev. Charlotte Saleska, organized a men’s retreat at Camp Abe Lincoln.
As an outgrowth of this retreat, biweekly meetings were open to congregants and community members. Conventional by-the-book men’s group meeting formats were initially observed. After many months and gradual attrition of non-UU’s, the church location and formal meeting structure were thought to be too confining. Subsequently the Unitarian Men’s Group, occasionally self‑styled as SNAGS (Sensitive New Age Guys) or UU Guys, began to assemble at various Public Houses where casual and more intimate sharing and solving of personal, regional, and world problems could be enhanced by food and drink. This format has continued to the present. Notable outings have included a Harlem Globetrotters game, several baseball games and numerous multi‑day Mississippi River cruises with members piloting the houseboats through locks and dams.
Meeting places and times were skillfully coordinated for many years by Dick Martin and more recently by Jon Halladay. Any man is welcome to attend meetings which historically and currently have been held on the 2nd and 4th Tuesdays of the month.
Reflect
The UU Men’s Group has a nearly 30‑year history and has provided a real sense of community within the larger congregational community.
Re-dedicate
Coming together and sharing our lives, interests, and concerns remains a valuable part of the Congregational Mission.
Information from Betty Gorshe’s Unitarian Church, Davenport, Iowa – For 125 Years, A Place to Grow and from Lawrence Allen, long-time member of the UU Men’s Group.
In 1909 Rev. Robert Ramsay called a group of church men together for the purpose of organizing a Men’s Club, soon named the Unitarian Club of Davenport. Men of the city, regardless of their religious affiliation, belonged. Rabbi Reinschriber of Temple Emanuel was the first speaker. In the early years of the club, members advocated for parks and recreational facilities for young people.
During the 1920’s the Men’s Club and the Unitarian Layman’s League operated simultaneously. The Men’s Club was open to any man in the community, and the League was affiliated with the denomination. Of interest at the time was the Scopes trial, and the local Laymen’s League sponsored free lectures featuring university professors.
In the 1970’s as the women’s liberation movement was gaining momentum throughout the nation, Rev. Tom Owen‑Towle offered an evening series with a session titled Men’s Awareness Liberation Effort. In 1988 Rev. Chuck Saleska, husband of settled minister Rev. Charlotte Saleska, organized a men’s retreat at Camp Abe Lincoln.
As an outgrowth of this retreat, biweekly meetings were open to congregants and community members. Conventional by-the-book men’s group meeting formats were initially observed. After many months and gradual attrition of non-UU’s, the church location and formal meeting structure were thought to be too confining. Subsequently the Unitarian Men’s Group, occasionally self‑styled as SNAGS (Sensitive New Age Guys) or UU Guys, began to assemble at various Public Houses where casual and more intimate sharing and solving of personal, regional, and world problems could be enhanced by food and drink. This format has continued to the present. Notable outings have included a Harlem Globetrotters game, several baseball games and numerous multi‑day Mississippi River cruises with members piloting the houseboats through locks and dams.
Meeting places and times were skillfully coordinated for many years by Dick Martin and more recently by Jon Halladay. Any man is welcome to attend meetings which historically and currently have been held on the 2nd and 4th Tuesdays of the month.
Reflect
The UU Men’s Group has a nearly 30‑year history and has provided a real sense of community within the larger congregational community.
Re-dedicate
Coming together and sharing our lives, interests, and concerns remains a valuable part of the Congregational Mission.
Information from Betty Gorshe’s Unitarian Church, Davenport, Iowa – For 125 Years, A Place to Grow and from Lawrence Allen, long-time member of the UU Men’s Group.
Fundraising from 1870 and Beyond
Remember
In 1870 The Davenport Democrat published an ad for a fair and festival to benefit the Unitarian Church. Rev. Nathaniel Seaver made it clear that “pious gambling” would not be included. These fundraisers were known for their turkey dinners and exquisite décor. Typical items for sale as advertised in a 1929 fair included hooked rugs, jigsaw puzzles, silhouettes, candies, needlework, aprons, and a grab bag for the children.
Thank you to the Archives Committee for the above information.
Reflect
Fundraising has changed over the years. A more recent fundraiser, which was spearheaded by former member and future UU minister Charlie Ortman, began in the late 1980’s. It is the annual Coffee House.
Re-dedicate
How can I support the Unitarian Universalist Congregation of the Quad Cities so that it may continue for 150 years to come?
In 1870 The Davenport Democrat published an ad for a fair and festival to benefit the Unitarian Church. Rev. Nathaniel Seaver made it clear that “pious gambling” would not be included. These fundraisers were known for their turkey dinners and exquisite décor. Typical items for sale as advertised in a 1929 fair included hooked rugs, jigsaw puzzles, silhouettes, candies, needlework, aprons, and a grab bag for the children.
Thank you to the Archives Committee for the above information.
Reflect
Fundraising has changed over the years. A more recent fundraiser, which was spearheaded by former member and future UU minister Charlie Ortman, began in the late 1980’s. It is the annual Coffee House.
Re-dedicate
How can I support the Unitarian Universalist Congregation of the Quad Cities so that it may continue for 150 years to come?